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Search results for: two edged sword

7 verses with all terms, 1999 verses with some. Showing up to 25.

Judges 3:16 Now Ehud had made for himself a double-edged sword a cubit long. He strapped it to …

made for himself a sword with two edges, a cubit in , and he bound it on his right thigh under his clothes Now Ehud had made a double-edged sword about a cubit long,

Revelation 2:12 To the angel of the church in Pergamum write: These are the words of the One who …

which hath the sharp sword with two edges; “Write to angel of the church in Pergamum: Thus says the one who who has the sharp, double-edged sword. “Write this letter

Luke 22:38 So they said, “Look, Lord, here are two swords.” “That is enough,” He …

said, “See, Lord, here are two swords.” “That’s enough!” replied. “Look, Lord,” they replied, “we have two swords among us

Revelation 1:16 He held in His right hand seven stars, and a sharp double-edged sword came from His …

of his mouth went a sharp two edged sword: and his was as the sun shines in its strength. And he had mouth was a sharp, double-edged sword. His face was like

Hebrews 4:12 For the word of God is living and active. Sharper than any double-edged sword, it …

powerful, and sharper than any two edged sword, piercing even and much sharper than a double edged sword, and it pierces active. Sharper than any double-edged sword, it penetrates even to

Revelation 19:15 And from His mouth proceeds a sharp sword with which to strike down the nations, and …

of his mouth proceedeth a sharp two edged sword; that with he may strike the nations. And he shall rule them with of his mouth is a sharp sword with which to strike down

Psalm 149:6

Let the high praises of God be in their mouth, and a twoedged sword in their hand;

One Nation Under God

Daughter of Zion =

1586 eklégomai (from 1537 /ek, “out of” and 3004 /légō, “speaking to a conclusion”) – properly, to select (choose) out of, by a highly deliberate choice (i.e. real heart-preference) with a definite outcome (as with the destination of divine selection for salvation).

But Ehud ( I Shall Praise) him a dagger which had two edges, of a cubit length; and he did gird it under his raiment upon his right thigh.

Nehemiah 12:8

Joshua 7:19, Psalm 26:7

The name יהודה (yehuda; Judah) also comes from this verb, and thus so do:

• The masculine ethnonym יהודי (yehudi), meaning Judaic, Jewish or Jew.

• The feminine ethnonym יהודית (yehudit, hence the name Judith), also meaning Jewish, but only used in the construction “Jewish language” (2 Kings 18:26, Nehemiah 13:24).

• The verb יהד (yehud), meaning to become a Jew (Esther 8:17).

Ellicott’s Commentary for English Readers

(12) Pergamos.–Unlike Ephesus and Smyrna, Pergamos was not distinguished as a commercial city. Its importance was due to other causes. A striking coneshaped hill rose from the plain which bordered the northern banks of the Caicus. The hill was considered sacred. Its value as a strong natural fortress was early recognised, and it was used as a keep and treasury where local chieftains deposited their wealth. Its greatness as a city dated from Eumenes II., who was given by the Romans a large surrounding territory, and who fixed Pergamos as his royal residence. Under his auspices a splendid city–rich in public buildings, temples, art galleries, and with a library which rivalled that of Alexandria–rose into being. It has been described as a city of temples, “a sort of union of a pagan cathedral city, an university town, and a royal residence.” It retained its splendour even after it passed by bequest to the Roman Republic, and was declared by Pliny to be a city unrivalled in the province of Asia.

Sharp sword with two edges.–See Note on Revelation 1:16. The appropriateness of this language to the state of the church in Pergamos will best appear afterwards. (See Note on Revelation 2:15-16.)

Pulpit Commentary

Verses 12-17. – The epistle to the Church at Pergamum. Verse 12. – Pergamum is the usual form both in Greek and Latin writers; “Pergamus” is very rare. And if Πέργαμος were right here, why “Pergamos” any more than “Ephesos”? The city lies north of Smyrna, in Mysia Major, or the right bank of the Caicus. Pergamum is first mentioned by Xenophon, and becomes important and magnificent under Attalus, the friend of the Romans (B.C. 241-197), and his son Eumenes (B.C. 196-159). Its library was second only to that of Alexandria; but Mark Antony took it to Egypt and gave it to Cleopatra. Parchment gets its name from Pergamum, and Galen the physician was born there. Pliny writes of “longe clarissimum Asiae Pergamum” – a description which probably has reference to its buildings. It still exists under the slightly changed name of Bergamah, or Bergma; and its ruins still tell of the magnificent public edifices which have caused it to be described as a “city of temples,” and again as “a sort of union of a pagan cathedral city, a university town, and a royal residence.” Its idolatrous rites were frequent and various, and the contamination which they spread is manifest from this epistle. The sharp two-edged sword (see notes on Revelation 1:16 and Revelation 2:13). How much this weapon is needed is shown by the evils protested against.

Parallel Commentaries …


To the

τῷ (tō)

Article – Dative Masculine Singular

Strong’s 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


ἀγγέλῳ (angelō)

Noun – Dative Masculine Singular

Strong’s 32: From aggello; a messenger; especially an ‘angel’; by implication, a pastor.

of the

τῆς (tēs)

Article – Genitive Feminine Singular

Strong’s 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


ἐκκλησίας (ekklēsias)

Noun – Genitive Feminine Singular

Strong’s 1577: From a compound of ek and a derivative of kaleo; a calling out, i.e. a popular meeting, especially a religious congregation.


ἐν (en)


Strong’s 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; ‘in, ‘ at, on, by, etc.


Περγάμῳ (Pergamō)

Noun – Dative Feminine Singular

Strong’s 4010: Pergamum, an important city of the Roman province Asia. From purgos; fortified; Pergamus, a place in Asia Minor.


γράψον (grapson)

Verb – Aorist Imperative Active – 2nd Person Singular

Strong’s 1125: A primary verb; to ‘grave’, especially to write; figuratively, to describe.

These [are]

Τάδε (Tade)

Demonstrative Pronoun – Accusative Neuter Plural

Strong’s 3592: This here, this, that, he, she, it.

the words

λέγει (legei)

Verb – Present Indicative Active – 3rd Person Singular

Strong’s 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

of the [One who]

ὁ (ho)

Article – Nominative Masculine Singular

Strong’s 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


ἔχων (echōn)

Verb – Present Participle Active – Nominative Masculine Singular

Strong’s 2192: To have, hold, possess. Including an alternate form scheo skheh’-o; a primary verb; to hold.


τὴν (tēn)

Article – Accusative Feminine Singular

Strong’s 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


ὀξεῖαν (oxeian)

Adjective – Accusative Feminine Singular

Strong’s 3691: (a) sharp, (b) swift, eager. Probably akin to the base of akmen; keen; by analogy, rapid.


δίστομον (distomon)

Adjective – Accusative Feminine Singular

Strong’s 1366: (lit: twain-mouthed; hence: of a sword, as a drinker of blood), two-edged. From dis and stoma; double-edged.


ῥομφαίαν (rhomphaian)

Noun – Accusative Feminine Singular

Strong’s 4501: A sword, scimitar; fig: war, piercing grief. Probably of foreign origin; a sabre, i.e. A long and broad cutlass.

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And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.

My root was spread out by the waters, and the dew lay all night upon my branch. But my horn shalt thou exalt like the horn of an unicorn: I shall be anointed with fresh oil.

To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be glorified.

Every plant, which my heavenly Father hath not planted, shall be rooted up. The righteous shall flourish like the palm tree: he shall grow like a cedar in Lebanon.

The word of the LORD that came to Jeremiah concerning the dearth.

dear (dɪə)


1. beloved; precious

2. used in conventional forms of address preceding a title or name, as in Dear Sir or my dear Mr Smith

3. (foll by: to) important; close: a wish dear to her heart.


a. highly priced

b. charging high prices

5. appealing or pretty: what a dear little ring!.

6. for dear life urgently or with extreme vigour or desperation


used in exclamations of surprise or dismay, such as Oh dear! and dear me!


(often used in direct address) someone regarded with affection and tenderness; darling


dearly: his errors have cost him dear.

“Judah mourns and her gates languish. Her people wail for the land, and a cry goes up from Jerusalem.…

I will be as the dew unto Israel: he shall grow as the lily, and cast forth his roots as Lebanon.

My glory is fresh within me, And my bow is renewed in my hand.’

I put on righteousness, and it clothed me: my judgment was as a robe and a diadem. My righteousness I hold fast, and will not let it go: my heart shall not reproach me so long as I live.

In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people, And for a spirit of judgment to him that sitteth in judgment, and for strength to them that turn the battle to the gate.

But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.

I chose out their way, and sat chief, and dwelt as a king in the army, as ☝️ that comforteth the mourners.

For what portion of God is there from above?

What inheritance of the Almighty from on high?

Also now,


My witness is in heaven, and my record is on high.

Strong’s Hebrew: 7717. שָׂהֲדִי (sahed) — 1 Occurrence

Job 16:19

HEB: בַשָּׁמַ֣יִם עֵדִ֑י וְ֝שָׂהֲדִ֗י בַּמְּרוֹמִֽים׃

NAS: is in heaven, And my advocate is on high.

KJV: [is] in heaven, and my record [is] on high.

INT: heaven my witness and my advocate high

Dominion and fear are with him, he maketh peace in his high places. Touching the Almighty, we cannot find him out: he is excellent in power, and in judgment, and in plenty of justice: he will not afflict.

Hast thou an arm like God?

Or canst thou thunder with a voice like him?

(For from my youth he was brought up with me, as with a father, and I have guided


from my mother’s womb;)

Did not he that made me in the womb make him?

And did not ☝️ fashion us in the womb?

What then shall I do when God riseth up?

And when he visiteth, what shall I answer him?

I said,

Days should speak, and multitude of years should teach wisdom. With the ancient is wisdom; and in length of days understanding. Therefore I said,

Hearken to me;

I also will shew mine opinion.

For I am full of matter, the spirit within me constraineth me.

I said,

I will answer also my part, I also will shew mine opinion.


My belly is as wine which hath no vent; it is ready to burst like new bottles. I will speak, that I may be refreshed: I will open my lips and answer.


I will speak of excellent things; and the opening of my lips shall be right things.


Now, I have opened my mouth, my tongue hath spoken in my mouth. My words shall be of the uprightness of my heart: and my lips shall utter knowledge clearly. I will fetch my knowledge from afar, and will ascribe righteousness to my Maker.

The Spirit of God hath made me, and the breath of the Almighty hath given me life. All the while my breath is in me, and the spirit of God is in my nostrils; My lips shall not speak wickedness, nor my tongue utter deceit.

If thou canst answer me, set thy words in order before me, stand up.

And the LORD said unto Moses,

Rise up early in the morning, and stand before Pharaoh; lo, he cometh forth to the water; and say unto him,

Thus saith the LORD,

Let my people go, that they may serve me.

If thou hast any thing to say, answer me: speak, for I desire to justify thee.


In this thou art not just: I will answer thee, that God is greater than man.

Lo, these are parts of his ways: but how little a portion is heard of him?

But the thunder of his power who can understand?

If now thou hast understanding,

hear this:

hearken to the voice of my words.

He is green before the sun, and his branch shooteth forth in his garden. For he shall be as a tree planted by the waters, and that spreadeth out…


roots by the river, and shall not see when heat cometh, but


leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit.

Is not God in the height of heaven?

And behold the height of the stars, how high they are!