When thus it shall be in the midst of the land among the people, there shall be as the shaking of an olive tree, and as the gleaning grapes when the vintage is done.
Strong’s Hebrew: 5363. נֹ֫קֶף (noqeph) — 2 Occurrences
HEB: בּ֤וֹ עֽוֹלֵלֹת֙ כְּנֹ֣קֶף זַ֔יִת שְׁנַ֧יִם
NAS: will be left in it like the shaking of an olive tree,
KJV: shall be left in it, as the shaking of an olive tree,
INT: will be left gleanings the shaking of an olive Two
HEB: בְּת֣וֹךְ הָֽעַמִּ֑ים כְּנֹ֣קֶף זַ֔יִת כְּעוֹלֵלֹ֖ת
NAS: the peoples, As the shaking of an olive tree,
KJV: the people, [there shall be] as the shaking of an olive tree,
INT: among the peoples as the shaking of an olive as the gleanings
Woe is me! for I am as when they have gathered the summer fruits, as the grapegleanings of the vintage: there is no cluster to eat: my soul desired the firstripe fruit.
HEB: כְּאָסְפֵּי־ קַ֔יִץ כְּעֹלְלֹ֖ת בָּצִ֑יר אֵין־
NAS: like the grape gatherers. There
KJV: the summer fruits, as the grapegleanings of the vintage:
INT: pickers the fruit gatherers the grape There
And he said unto them,
What have I done now in comparison of you?
Is not the gleaning of the grapes of Ephraim better than the vintage (a season’s yield of grapes or wine from a vineyard, the act or time of harvesting grapes or making wine)
There’s only one Hammoleketh (or Hammolecheth, as some translations have it) in the Bible and she’s the mother of Ishhod (man of majesty) Abiezer (my father is help) and Mahlah. (Disease) (1 Chronicles 7:18). The Hebrew of 1 Chronicles 7:18 is a bit confusing and some scholars believe Hammoleketh is the sister of Bedan. The majority, however, believes she is the sister of Gilead, the grandson of Manasseh.
There are two Mahlahs in the Bible; one is a woman but the other one we’re not sure about. Actually, the only reason we’re not sure is that it’s not explicitly said that the mystery Mahlah is a lady, and in Scriptures, that’s usually suspicious. But, all suspicion aside, the name Mahlah is the feminine version of the masculine name Mahli, so that gives us a clue that this might be a feminine name. On the other hand, there are two words in Hebrew that look just like this name, and one is masculine and the other is feminine. The bottom line is that we don’t know whether Mahlah the child of Hammoleketh (who is probably a granddaughter of Manasseh) is a boy or a girl (1 Chronicles 7:18).
The other Mahlah is surely female and one of the five daughters of Zelophehad (Numbers 27:1). Her sisters are called Noah, Hoglah, Milcah and Tirzah.
In English translations of the Bible, there are two characters named Noah, one man and one woman. In Hebrew, however, these two names are totally different, and their meanings are exact opposites.
The Noah (test) first mentioned in Numbers 26:33 (pronounced No’ah) is one of the five daughters of Zelophehad; her sisters are named Mahlah, Hoglah, Milcah and Tirzah. We’ll call her Noah II; see below for a translation.
the noun אשה (‘isha) means woman or wife.
Hammoleketh = The Queen
The feminine noun מלכה (malka), meaning queen or lady of the court. This word occurs 35 times in Scriptures but, with the apparent exception of two plurals, מלכות (milkut), in Song of Solomon 6:8-9, it exclusively denotes foreigners; sometimes heads of state (1 Kings 10:1) but often ladies associated to a foreign monarchy but without formal authority themselves (Esther 1:9, Daniel 5:10).
HEB: הֲל֗וֹא ט֛וֹב עֹלְל֥וֹת אֶפְרַ֖יִם מִבְצִ֥יר
NAS: now in comparison with you? Is not the gleaning [of the grapes] of Ephraim
KJV: unto them, What have I done now in comparison of you? [Is] not the gleaning of the grapes of Ephraim
INT: not better the gleaning Ephraim the vintage
at the gleaning
Preposition-k | Noun – feminine plural construct
Strong’s 5955: Gleanings, gleaning-time
Fear, and the pit, and the snare, are upon thee, O inhabitant of the earth.
1. a distressing emotion aroused by impending danger, evil, pain, etc., whether the threat is real or imagined; the feeling or condition of being afraid.
4. Extreme reverence or awe, as toward a deity
9. Archaic. to experience fear in (oneself).
1. A natural or artificial
2. a. Hell. Used with the.
b. A miserable or depressing place or situation.
c. pits Slang The worst. Used with the: “New York politics are the pits” (Washington Star).
2. To set in direct opposition or competition: a war that pitted brother against brother.
The single central kernel or stone of certain fruits, such as a peach or cherry.
tr.v. pit·ted, pit·ting, pits
To extract the pit from (a fruit).
3. a concealed danger or difficulty
4. (Ecclesiastical Terms) the pit hell;
11. (Stock Exchange) a section on the floor of a commodity exchange devoted to a special line of trading
(Plants) the stone of a cherry, plum, etc
vb, pits, pitting or pitted
(Cookery) (tr) to extract the stone from (a fruit)
2. a covered or concealed excavation in the ground, serving as a trap.
4. the abode of evil spirits and lost souls; hell.
17. to set in opposition or combat, as one against another.
18. to put (animals) in a pit for
The hard, central part of certain fruits, such as a peach or cherry, usually containing a single seed; a stone.
snare 1 (snâr)
1. A trapping device, often consisting of a noose, used for capturing birds and small mammals.
2. Something that lures or entangles the unwary: the snares of merchandisers; the snare of debt.something difficult to catch): The fielder snared the ground ball.
1. (Hunting) a device for trapping birds or small animals, esp a flexible loop that is drawn tight around the prey
2. 3. anything that traps or entangles someone or something unawares
5. to catch or trap in or as if in a snare; capture by trickery
2. anything serving to entrap, entangle, or catch unawares; trap.
3. to catch with a snare; entrap; entangle.
4. to catch or involve by trickery or wile.
Fear and the pit and the snare Are upon you, O inhabitant of the earth.
And it shall come to pass, that he who fleeth from the noise of the fear shall fall into the pit; and he that cometh up out of the midst of the pit shall be taken in the snare: for the windows from on high are open, and the foundations of the earth do shake.
The earth is utterly broken down, the earth is clean dissolved, the earth is moved exceedingly.
The earth shall reel to and fro like a drunkard, and shall be removed like a cottage; and the transgression thereof shall be heavy upon it; and it shall fall, and not rise again.
Great EARTHQUAKE = San Andreas Fault Line
And it shall come to pass in that day, that the LORD shall punish the host of the high ones that are on high, and the kings of the earth upon the earth.
And they shall be gathered together, as prisoners are gathered in the pit, and shall be shut up in the prison, and after many days shall they be visited.
Then the moon shall be confounded, and the sun ashamed, when the LORD of hosts shall reign in mount Zion, and in Jerusalem, and before his ancients gloriously.
Mine age is departed, and is removed from me as a shepherd’s tent: I have cut off like a weaver my life: he will cut me off with pining sickness: from day even to night wilt thou make an end of me.
However, the Most High does not dwell in temples made with hands, as the prophet says:
‘Heaven is My throne, And earth is My footstool.
What house will you build for Me?
says the LORD,
Or what is the place of My rest?
The first man is of the earth, earthy: the second man is the Lord from heaven.
But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.
That your faith should not stand in the wisdom of men, but in the power of God.
But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth: And though after my skin worms destroy this body, yet in my flesh shall I see God:
Whom I shall see for myself, and mine eyes shall behold, and not another; though my reins be consumed within me.
For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.
God is my salvation;
I will trust,
and not be afraid:
for the LORD JEHOVAH is my strength and my song;
he also is become my salvation.
And he said unto me,
My grace is sufficient for thee:
for my strength is made perfect in weakness.
Most gladly therefore will I rather glory in my infirmities,
that the power of Christ may rest upon me.
Therefore I take pleasure in infirmities,
in distresses for Christ’s sake:
for when I am weak,
then am I strong.
O man greatly beloved,
peace be unto thee,
yea, be strong.
And when he had spoken unto me, I was strengthened, and said,
Let my lord speak; for thou hast strengthened me.
Fear thou not;
for I am with thee:
be not dismayed;
for I am thy God:
I will strengthen thee;
yea, I will help thee;
yea, I will uphold thee with the right hand of my righteousness.
This parable is part of a pair, and shares the meaning of the preceding Parable of the Mustard Seed, namely the powerful growth of the Kingdom of God from small beginnings. The final outcome is inevitable once the natural process of growth has begun. Adolf Jülicher identifies three parts to a parable or similitude (extended simile or metaphor): a picture part (Bildhälfte), a reality part (Sachhälfte), and a tertium comparationis. The picture part is a woman making bread with leaven, the reality part is the kingdom of God, and the point of comparison is the powerful growth of the kingdom from small beginnings.
Although leaven symbolises evil influences elsewhere in the New Testament (as in Luke 12:1), it is not generally interpreted that way in this parable. However, a few commentators do see the leaven as reflecting future corrupting influences in the Church.
As with the Parable of the Lost Coin, this parable is part of a pair, in which the first parable describes Jesus’ work in terms of agricultural activities of men compared to the second parable with a focus on women’s domestic activities. Joel B. Green writes that Jesus “asks people—male or female, privileged or peasant, it does not matter—to enter the domain of a first-century woman and household cook in order to gain perspective on the domain of God.”
The large quantity of flour may hint at a planned festive occasion, since the bread produced could feed a hundred people. Three measures of meal was the amount used by Sarah to bake bread when she and Abram were visited by the LORD and the angels in Genesis 18. It is also the amount used in baking the shewbread for the Temple of the Lord in Israel. Both trees (mustard or otherwise) and leavened bread possess a fractal structure visible to the naked eye.
Chrysostom: “The same thing the Lord sets forth in this parable of the leaven, as much as to say to His disciples, As leaven changes into its own kind much wheat-flour, so shall ye change the whole world. Note here the wisdom of the Saviour; He first brings instances from nature, proving that as the one is possible so is the other. And He says not simply ‘put,’ but hid; as much as to say, So ye, when ye shall be cast down by your enemies, then ye shall overcome them. And so leaven is kneaded in, without being destroyed, but gradually changes all things into its own nature; so shall it come to pass with your preaching. Fear ye not then because I said that many tribulations shall come upon you, for so shall ye shine forth, and shall overcome them all. He says, three measures, to signify a great abundance; that definite number standing for an indefinite quantity.”
Augustine: ” Or, The leaven signifies love, because it causes activity and fermentation; by the woman He means wisdom. By the three measures He intends either those three things in man, with the whole heart, with the whole soul, with the whole mind; or the three degrees of fruitfulness, the hundred-fold, the sixty-fold, the thirty-fold, or those three kinds of men, Noe, Daniel, and Job.”
Rabanus Maurus: “He says, Until the whole was leavened, because that love implanted in our mind ought to grow until it changes the whole soul into its own perfection; which is begun here, but is completed hereafter.”
Jerome: “Or otherwise; The woman who takes the leaven and hides it, seems to me to be the Apostolic preaching, or the Church gathered out of divers nations. She takes the leaven, that is, the understanding of the Scriptures, and hides it in three measures of meal, that the three, spirit, soul, and body, may be brought into one, and may not differ among themselves. Or otherwise; We read in Plato that there are three parts in the soul, reason, anger, and desire; so we also if we have received the evangelic leaven of Holy Scripture, may possess in our reason prudence, in our anger hatred against vice, in our desire love of the virtues, and this will all come to pass by the Evangelic teaching which our mother Church has held out to us. I will further mention an interpretation of some; that the woman is the Church, who has mingled the faith of man in three measures of meal, namely, belief in the Father, the Son, and the Holy Spirit; which when it has fermented into one lump, brings us not to a threefold God, but to the knowledge of one Divinity. This is a pious interpretation; but parables and doubtful solutions of dark things, can never bestow authority on dogmas.”
Hilary of Poitiers: “Or otherwise; The Lord compares Himself to leaven; for leaven is produced from meal, and communicates the power that it has received to a heap of its own kind. The woman, that is the Synagogue, taking this leaven hides it, that is by the sentence of death; but it working in the three measures of meal, that is equally in the Law, the Prophets, and the Gospels, makes all one; so that what the Law ordains, that the Prophets announce, that is fulfilled in the developments of the Gospels. But many, as I remember, have thought that the three measures refer to the calling of the three nations, out of Shem, Ham, and Japhet. But I hardly think that the reason of the thing will allow this interpretation; for though these three nations have indeed been called, yet in them Christ is shown and not hidden, and in so great a multitude of unbelievers the whole cannot be said to be leavened.”
Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,
Verb – Present Participle Middle or Passive – Dative Masculine Singular
Strong’s 1410: (a) I am powerful, have (the) power, (b) I am able, I can. Of uncertain affinity; to be able or possible.
Strong’s Greek: 2782. κήρυγμα (kérugma) — 9 Occurrences
Matthew 12:41 N-ANS
GRK: εἰς τὸ κήρυγμα Ἰωνᾶ καὶ
NAS: they repented at the preaching of Jonah;
KJV: at the preaching of Jonas;
INT: at the preaching of Jonah and
Mark 16:20 N-ANS
GRK: καὶ ἄφθαρτον κήρυγμα τῆς αἰωνίου
INT: and imperishable preaching of eternal
Luke 11:32 N-ANS
GRK: εἰς τὸ κήρυγμα Ἰωνᾶ καὶ
NAS: they repented at the preaching of Jonah;
KJV: at the preaching of Jonas;
INT: at the preaching of Jonah and
Romans 16:25 N-ANS
GRK: καὶ τὸ κήρυγμα Ἰησοῦ Χριστοῦ
NAS: to my gospel and the preaching of Jesus
KJV: and the preaching of Jesus
INT: and the proclamation of Jesus Christ
1 Corinthians 1:21 N-GNS
GRK: μωρίας τοῦ κηρύγματος σῶσαι τοὺς
NAS: the foolishness of the message preached to save
KJV: the foolishness of preaching to save
INT: foolishness of the proclamation to save those that
1 Corinthians 2:4 N-NNS
GRK: καὶ τὸ κήρυγμά μου οὐκ
NAS: and my message and my preaching were not in persuasive
KJV: and my preaching [was] not with
INT: and the preaching of me [was] not
1 Corinthians 15:14 N-NNS
GRK: καὶ τὸ κήρυγμα ἡμῶν κενὴ
NAS: then our preaching is vain,
KJV: then [is] our preaching vain, and
INT: also the preaching of us void
2 Timothy 4:17 N-NNS
GRK: ἐμοῦ τὸ κήρυγμα πληροφορηθῇ καὶ
NAS: that through me the proclamation might be fully accomplished,
KJV: me the preaching might be fully known,
INT: me the proclamation might be fully made and
Titus 1:3 N-DNS
GRK: αὐτοῦ ἐν κηρύγματι ὃ ἐπιστεύθην
NAS: [even] His word, in the proclamation with which
KJV: through preaching, which
INT: of him in [the] proclamation with which was entrusted with
That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.
I will open my mouth in a parable; I will utter dark sayings of old,
To understand a proverb, and the interpretation; the words of the wise, and their dark sayings.
But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:
To God only wise, be glory through Jesus Christ for ever. Amen.
In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints:
Strong’s Greek: 613. ἀποκρύπτω (apokruptó) — 4 Occurrences
Luke 10:21 V-AIA-2S
GRK: γῆς ὅτι ἀπέκρυψας ταῦτα ἀπὸ
NAS: and earth, that You have hidden these things
KJV: that thou hast hid these things
INT: earth that you did hide these things from
1 Corinthians 2:7 V-RPM/P-AFS
GRK: μυστηρίῳ τὴν ἀποκεκρυμμένην ἣν προώρισεν
NAS: in a mystery, the hidden [wisdom] which
KJV: a mystery, [even] the hidden [wisdom], which
INT: a mystery that hidden which predetermined
Ephesians 3:9 V-RPM/P-GNS
GRK: μυστηρίου τοῦ ἀποκεκρυμμένου ἀπὸ τῶν
NAS: which for ages has been hidden in God
KJV: the beginning of the world hath been hid in
INT: mystery which has been hidden from the
Colossians 1:26 V-RPM/P-ANS
GRK: μυστήριον τὸ ἀποκεκρυμμένον ἀπὸ τῶν
NAS: [that is], the mystery which has been hidden from the [past] ages
KJV: which hath been hid from
INT: mystery which has been hidden fro
Now to Him who is able to strengthen you by my gospel and by the proclamation of Jesus Christ, according to the revelation of the mystery concealed for ages past
that is, the mystery made known to me by revelation, as I have already written briefly.
In reading this, then, you will be able to understand my insight into the mystery of Christ,
and to illuminate for everyone the stewardship of this mystery, which for ages past was kept hidden in God, who created all things.
that they may be encouraged in heart, knit together in love, and filled with the full riches of complete understanding, so that they may know the mystery of God, namely Christ,
as you pray also for us, that God may open to us a door for the word, so that we may proclaim the mystery of Christ, for which I am in chains.
That ye receive her in the Lord,
as becometh saints,
and that ye assist her in whatsoever business she hath need of you:
for she hath been a succourer (someone who gives help in times of need or distress or difficulty) of many,
and of myself also.
Strong’s Greek: 5535. χρῄζω (chrézó) — 5 Occurrences
Matthew 6:32 V-PIA-2P
GRK: οὐράνιος ὅτι χρῄζετε τούτων ἁπάντων
NAS: knows that you need all
KJV: that ye have need of all
INT: Heavenly that you have need of these things all
Luke 11:8 V-PIA-3S
GRK: αὐτῷ ὅσων χρῄζει
NAS: up and give him as much as he needs.
KJV: him as many as he needeth.
INT: him as much as he needs
Luke 12:30 V-PIA-2P
GRK: οἶδεν ὅτι χρῄζετε τούτων
NAS: knows that you need these things.
KJV: that ye have need of these things.
INT: knows that you have need of these things
Romans 16:2 V-PSA-3S
GRK: ἂν ὑμῶν χρῄζῃ πράγματι καὶ
NAS: matter she may have need of you; for she herself
KJV: business she hath need of you:
INT: anyhow of you she might need matter also
2 Corinthians 3:1 V-PIA-1P
GRK: ἢ μὴ χρῄζομεν ὥς τινες
NAS: again? Or do we need, as some, letters
KJV: ourselves? or need we, as some
INT: or not we need as some
a great help
Noun – Nominative Feminine Singular
Strong’s 4368: A female guardian, protector, patroness. Feminine of a derivative of proistemi; a patroness, i.e. Assistant.
And the King shall answer and say unto them,
Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
For of him,
and through him,
and to him,
are all things:
to whom be glory for ever.
THE GREATEST EARTHQUAKE THE WORLD HAS EVER SEEN IS GOING TO BE AN 💥 AT CERN….
This💥 will trigger a series of events….
When u see the 🌋🌋🌋 in Columbia 💥……
Caused by a spring loaded force in the Pacific 🌊…..
This forces will shoot like a ball in a pinball machine…
The force will be so deep under the 🌊 floor….
Going in a one way pattern straight towards the magma chambers under Columbia…..
The force of the 🌋 eruption will be so powerful….
That the San Andreas Fault Line…..will trigger once the energy flows to the weakest point in the tectonic plate system…
Bc the force will be so great it will defy all laws of nature that we have ever known, literally breaking apart North and South America….
California will be swallowed by the ocean before before the earthquake….like a giant sinkhole….
When the water resides only the Golden Gate Bridge will be standing….
This will be similar to the creation of the Mediterranean Sea….that must have been a site to see….
Then what will the wealthy do…call out to God to help them?
See this is where it would have been better if they had never been born and many will want to die but will not be able to….
Judgment Day is upon humanity tonight….
God is showing mercy by not allowing Yellow Stone to explode bc the Earth has to relieve the pressure being placed on it by CERN….
I saw a bio lab explosion💥…..burning the testing facility killing everyone n all experiments in progress which is the most important facility to Dr. Fauci wherever that is….
What would happen if BILL GATES AND JEFF BEZOS YACHTS WHERE BLOWN UP BY A SUPERSONIC MISSILE….
🪧 of Jonah….
Don’t tell me God cannot change his mind….
The Most High God Almighty can in fact change his mind whenever he wishes…he is the creator.
This is the Redemption of DIVINE Faith….
TO HAVE FAITH IS TO HAVE TRUST IN THE LORD…
This life is but a vapor, a temporary flash of light….
A blink of an 👁
Why is the eye always brown from Mona Lisa to this emoji….
Why not blue eye?
That is racist…we have no other colored eye emoji’s..👀 in fact all emoji eyes are brown…lol
You must log in to post a comment.