“My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment.” — Jesus Christ
“And wine that maketh glad the heart of man, and oil to make his face to shine, and bread which strengtheneth man’s heart.” — King David
“Rabboni” —Mary Magdalene
Word of the Day —
im•pen•i•tent (ɪmˈpɛn ɪ tənt)
not feeling regret about one’s sin or sins; obdurate.
pen•i•tent (ˈpɛn ɪ tənt)
1. feeling or expressing sorrow for sin or wrongdoing and disposed to atonement; repentant; contrite.
1. Not spiritually or morally reformed; sinful or unrepentant.
2. Persistently unwilling to accept change; obstinate: “a senator who had been an unregenerate foe to woman suffrage” (Lillian Faderman).
For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.
And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.
• The feminine noun עצבת (‘assebet), meaning injury, wound or pain (Proverbs 10:10, Job 9:28).
He that winketh with the eye causeth sorrow: but a prating fool shall fall.
I am afraid of all my sorrows, I know that thou wilt not hold me innocent.
• The feminine noun מעצבה (ma’aseba), literally meaning place of pain or terror (Isaiah 50:11 only).
Behold, all ye that kindle a fire, that compass yourselves about with sparks: walk in the light of your fire, and in the sparks that ye have kindled. This shall ye have of mine hand; ye shall lie down in sorrow.
• The feminine noun חנינה (hanina), meaning favor (Jeremiah 16:13 only).
Therefore will I cast you out of this land into a land that ye know not, neither ye nor your fathers; and there shall ye serve other gods day and night; where I will not shew you favour.
• The feminine noun תחנה (tehinna), meaning favor (Joshua 11:20),
For it was of the LORD to harden their hearts, that they should come against Israel in battle, that he might destroy them utterly, and that they might have no favour, but that he might destroy them, as the LORD commanded Moses.
• or supplication (1 Kings 8:52). Note that this noun is spelled the same way as תחנה (tahana), meaning encampment, from the verb חנה (hana), meaning to decline or encamp.
That thine eyes may be open unto the supplication of thy servant, and unto the supplication of thy people Israel, to hearken unto them in all that they call for unto thee.
The narration therefore registers as omniscient in both a literary and theological sense—a voice of a merciless God, speaking in tones and language meant for his own purposes and not for ours.
— Graeme Wood, The Atlantic, 5 Dec. 2022
The LORD comes out of His place To punish the inhabitants of the earth for their iniquity;
And will no more cover her slain.
The earth will also disclose her blood,
b. the divine wisdom is personified: she was begotten before all things to be the architect and counsellor of God in the creation (Proverbs 8:22-31); she builds a palace and spreads a feast for those who will receive her instruction Proverbs 9:1 (compare Proverbs 9:2-5); she teaches in public Proverbs 1:20; Proverbs 8:1,5,11,12 (see context); gives her pupils the divine spirit Proverbs 1:23; by her discipline simple become wise, rulers rule wisely, and those seeking her are richly rewarded Proverbs 8:14 (compare Proverbs 8:1-21).
Noun – masculine plural construct | third person feminine singular
Strong’s 1818: Blood, of man, an animal, the juice of the grape, bloodshed
A Message from Lady Liberty….
Turn you at my reproof:
I will pour out my spirit unto you,
I will make known my words unto you.
I wisdom dwell with prudence,
and find out knowledge of witty inventions.
The Lord comes with ten thousands of his saints, To execute judgment upon all, and To convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.
Let the lying lips be put to silence; which speak grievous things proudly and contemptuously against the righteous.
But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
Who will render to every man according to his deeds:
To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:
But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile; But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
For there is no respect of persons with God.
You in my mercy have led forth the people which you have redeemed: you have guided them in my strength to my holy habitation.
Moreover the LORD said unto me, Take thee a great roll, and write in it with a man’s pen concerning Mahershalalhashbaz.
And I went unto the prophetess; and she conceived, and bare a son. Then said the LORD to me, Call his name Mahershalalhashbaz.
Article | Noun – feminine singular
Strong’s 5031: A prophetess, inspired woman, a poetess, a, prophet’s wife
Strong’s Hebrew: 5031. נְבִיאָה (nebiah) — 6 Occurrences
HEB: וּדְבוֹרָה֙ אִשָּׁ֣ה נְבִיאָ֔ה אֵ֖שֶׁת לַפִּיד֑וֹת
NAS: Now Deborah, a prophetess, the wife
KJV: And Deborah, a prophetess, the wife
INT: now Deborah the wife A prophetess the wife of Lappidoth
HEB: וְגַ֨ם לְנוֹעַדְיָ֤ה הַנְּבִיאָה֙ וּלְיֶ֣תֶר הַנְּבִיאִ֔ים
NAS: Noadiah the prophetess and the rest
KJV: according to these their works, and on the prophetess Noadiah,
INT: and also Noadiah the prophetess and the rest of the prophets
HEB: וָאֶקְרַב֙ אֶל־ הַנְּבִיאָ֔ה וַתַּ֖הַר וַתֵּ֣לֶד
NAS: So I approached the prophetess, and she conceived
KJV: And I went unto the prophetess; and she conceived,
INT: approached about the prophetess conceived and gave
Noun – proper – masculine singular
Strong’s 4122: Maher-shalal-hash-baz — ‘swift (is) booty, speedy (is) prey’, symbolic name of Isaiah’s son
And I had relations with the prophetess, and she conceived and gave birth to a son. The LORD said to me, “Name him Maher-shalal-hash-baz.
Bind up the testimony and seal the law among my disciples.
Go now, write it on a tablet in their presence and inscribe it on a scroll; it will be for the days to come, a witness forever and ever.
“Take a scroll and write on it all the words I have spoken to you concerning Israel, Judah, and all the nations, from the day I first spoke to you during the reign of Josiah until today.
Then the LORD answered me: “Write down this vision and clearly inscribe it on tablets, so that a herald may run with it.
Sacred Holy of Holiness = Kadesh
Again, what did the 7 thunders utter?
And cried with a loud voice, as when a lion roareth: and when he had cried, seven thunders uttered their voices.
And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying unto me, Seal up those things which the seven thunders uttered, and write them not.
Seven 🧪 = seven Vaccines 💉
Ascribe to the Lord,
You heavenly beings,
ascribe to the Lord glory and strength.
Ascribe to the Lord the glory due his name;
worship the Lord in the splendor of his holiness.
The voice of the Lord is over the waters;
the God of glory thunders,
the Lord thunders over the mighty waters.
The voice of the Lord is powerful;
the voice of the Lord is majestic.
The voice of the Lord breaks the cedars;
the Lord breaks in pieces the cedars of Lebanon.
He makes Lebanon leap like a calf,
Sirion (Mt. Hermon) like a young wild ox.
The voice of the Lord strikes
with flashes of lightning.
The voice of the Lord shakes the desert;
the Lord shakes the Desert of Kadesh (Holy, Sacred).
The voice of the Lord twists the oaks[c]
and strips the forests bare.
And in his temple all cry, “Glory!”
The Lord sits enthroned over the flood;
the Lord is enthroned as King forever.
The Lord gives strength to his people;
the Lord blesses his people with peace.