#egypt

🎵🎶🎤 I cast out Demons!

01.24.2023

Jesus said,

I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.

This is funny!

The grace of our Lord Jesus Christ be with you. Amen.

My Testimony of The Most High God Almighty….❤️

BIDEN ANNOUNCES World War III WITHOUT SAYING THE TERM….ISRAEL N USA DUAL EXERCISES LIKD NEVER SEEN BEFORE….ON ZELENSKY birthday.

Word of the Day —

payback

noun

pay· back ˈpā-ˌbak 

Synonyms of payback

: REQUITAL

: a return on an investment equal to the original capital outlay

also : the period of time elapsed before an investment is recouped

restitution

noun

res· ti· tu· tion ˌre-stə-ˈtü-shən  -ˈtyü-

Synonyms of restitution

: an act of restoring or a condition of being restored: such as

: a restoration of something to its rightful owner

: a making good of or giving an equivalent for some injury

: a legal action serving to cause restoration of a previous state

the restitution of her stolen property.

Namely, her country America, in the name of King Jesus….

I saw in the night visions,

Behold,

☝️like the Son of man came with the clouds of heaven, and came to the Ancient of days,

and they brought him near before him.

I saw in the visions of my head upon my bed,

Behold,

A watcher and an holy ☝️ came down from heaven;

Then shall appear the sign of the Son of man in heaven: Then shall all the tribes of the earth mourn,

They shall see the Son of man coming in the clouds of heaven with power and great glory.

What did the 7 thunders utter?

Search results for: seven thunders

Revelation 10:4 When the seven thunders had spoken, I was about to put it in writing. But I heard a …

And when the seven thunders spoke, I was about to write; but I heard a from heaven say, “Seal up what the seven thunders have said and do not write it

Revelation 4:5 From the throne came flashes of lightning, and rumblings, and peals of thunder. …

of thunder. In front of the throne, seven lamps were blazing. These are the seven came flashes of lightning, rumblings and peals of thunder. In front of the throne, seven

Revelation 10:3 Then he cried out in a loud voice like the roar of a lion. And when he cried out, the …

. When he shouted, the voices of the seven thunders spoke. And he gave a great like the roar of a lion. And when he shouted, the seven thunders answered. and

Revelation 17:9 This calls for a mind that has wisdom. The seven heads are seven mountains on which …

“This calls for a mind with wisdom. The seven heads are seven hills on which the woman sits. “This calls for a mind with understanding: The seven heads of

7 Heads

7 Mountains

7 Hills

The Angel and the Small Scroll

In the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets.

seven

ἑπτὰ (hepta)

Adjective – Nominative Feminine Plural

Strong’s 2033: Seven. A primary number; seven.

thunders

βρονταί (brontai)

Noun – Nominative Feminine Plural

Strong’s 1027: Thunder. Akin to bremo; thunder

a voice

φωνὴν (phōnēn)

Noun – Accusative Feminine Singular

Strong’s 5456: Probably akin to phaino through the idea of disclosure; a tone; by implication, an address, saying or language.

Luke 11:27 N-AFS
GRK: ἐπάρασά τις φωνὴν γυνὴ ἐκ
NAS: raised her voice and said
KJV: lifted up her voice, and said
INT: having lifted up a certain [her] voice woman from

John 1:23 N-NFS
GRK: ἔφη Ἐγὼ φωνὴ βοῶντος ἐν
NAS: He said, I am A VOICE OF ONE CRYING
KJV: I [am] the voice of one crying
INT: He said I [am] a voice crying in

John 3:29 N-AFS
GRK: διὰ τὴν φωνὴν τοῦ νυμφίου
NAS: of the bridegroom’s voice. So
KJV: of the bridegroom’s voice: this
INT: because of the voice of the bridegroom

John 5:25 N-GFS
GRK: ἀκούσουσιν τῆς φωνῆς τοῦ υἱοῦ
NAS: will hear the voice of the Son
KJV: shall hear the voice of the Son
INT: will hear the voice of the Son

John 10:16 N-GFS
GRK: καὶ τῆς φωνῆς μου ἀκούσουσιν
NAS: and they will hear My voice; and they will become
KJV: my voice; and
INT: and the voice of me they will hear

John 10:27 N-GFS
GRK: ἐμὰ τῆς φωνῆς μου ἀκούουσιν
NAS: hear My voice, and I know
KJV: hear my voice, and I know
INT: my the voice of me hear

John 18:37 N-GFS
GRK: μου τῆς φωνῆς
NAS: who is of the truth hears My voice.
KJV: heareth my voice.
INT: of me the voice

Acts 7:31 N-NFS
GRK: κατανοῆσαι ἐγένετο φωνὴ Κυρίου
NAS: there came the voice of the Lord:
KJV: to behold [it], the voice of the Lord
INT: to behold [it] there was a voice of [the] Lord

Acts 11:7 N-GFS
GRK: δὲ καὶ φωνῆς λεγούσης μοι
NAS: heard a voice saying
KJV: And I heard a voice saying unto me,
INT: moreover also a voice saying to me

Acts 11:9 N-NFS
GRK: ἐκ δευτέρου φωνὴ ἐκ τοῦ
NAS: But a voice from heaven answered
KJV: But the voice answered me
INT: for second [time] the voice out of

Acts 12:22 N-NFS
GRK: ἐπεφώνει Θεοῦ φωνὴ καὶ οὐκ
NAS: kept crying out, The voice of a god
KJV: gave a shout, [saying, It is] the voice of a god,
INT: were crying out Of a god [the] voice and not

Acts 24:21 N-GFS
GRK: μιᾶς ταύτης φωνῆς ἧς ἐκέκραξα
NAS: for this one statement which I shouted
KJV: this one voice, that I cried
INT: one this voice which I cried out

1 Corinthians 14:8 N-AFS
GRK: ἄδηλον σάλπιγξ φωνὴν δῷ τίς
NAS: an indistinct sound, who
KJV: an uncertain sound, who
INT: an uncertain a trumpet sound gives who

1 Corinthians 14:10 N-GMP
GRK: τύχοι γένη φωνῶν εἰσὶν ἐν
NAS: kinds of languages in the world,
KJV: so many kinds of voices in the world,
INT: it may be kinds of languages are in

1 Corinthians 14:11 N-GFS
GRK: δύναμιν τῆς φωνῆς ἔσομαι τῷ
NAS: the meaning of the language, I will be to the one who speaks
KJV: the meaning of the voice, I shall be
INT: power of them sound I will be to him that

Galatians 4:20 N-AFS
GRK: ἀλλάξαι τὴν φωνήν μου ὅτι
NAS: and to change my tone, for I am perplexed
KJV: my voice; for
INT: to change the tone of me for

1 Thessalonians 4:16 N-DFS
GRK: κελεύσματι ἐν φωνῇ ἀρχαγγέλου καὶ
NAS: with a shout, with the voice of [the] archangel
KJV: with the voice of the archangel,
INT: a shout of command with voice archangel’s and

Hebrews 3:15 N-GFS
GRK: ἐὰν τῆς φωνῆς αὐτοῦ ἀκούσητε
NAS: YOU HEAR HIS VOICE, DO NOT HARDEN
KJV: ye will hear his voice, harden not
INT: if the voice of him you will hear

Hebrews 4:7 N-GFS
GRK: ἐὰν τῆς φωνῆς αὐτοῦ ἀκούσητε
NAS: YOU HEAR HIS VOICE, DO NOT HARDEN
KJV: ye will hear his voice, harden not
INT: if the voice of him you will hear

Hebrews 12:19 N-DFS
GRK: ἤχῳ καὶ φωνῇ ῥημάτων ἧς
NAS: of a trumpet and the sound of words
KJV: and the voice of words;
INT: to sound and to voice of words which [voice]

Hebrews 12:26 N-NFS
GRK: οὗ ἡ φωνὴ τὴν γῆν
NAS: And His voice shook the earth
KJV: Whose voice then shook
INT: whose voice the earth

2 Peter 1:17 N-GFS
GRK: καὶ δόξαν φωνῆς ἐνεχθείσης αὐτῷ
NAS: such an utterance as this was made
KJV: such a voice to him
INT: and glory a voice having been brought to him

2 Peter 1:18 N-AFS
GRK: ταύτην τὴν φωνὴν ἡμεῖς ἠκούσαμεν
NAS: heard this utterance made from heaven
KJV: And this voice which came from
INT: this voice we heard

Revelation 5:2 N-DFS
GRK: κηρύσσοντα ἐν φωνῇ μεγάλῃ Τίς
NAS: with a loud voice, Who
KJV: proclaiming with a loud voice, Who is
INT: proclaiming in a voice loud Who is

Revelation 6:6 N-AFS
GRK: ἤκουσα ὡς φωνὴν ἐν μέσῳ
NAS: [something] like a voice in the center
KJV: And I heard a voice in the midst
INT: I heard like a voice in [the] midst

Revelation 12:10 N-AFS
GRK: καὶ ἤκουσα φωνὴν μεγάλην ἐν
NAS: a loud voice in heaven,
KJV: I heard a loud voice saying in
INT: And I heard a voice great in

Revelation 14:2 N-AFS
GRK: καὶ ἤκουσα φωνὴν ἐκ τοῦ
NAS: And I heard a voice from heaven, like
KJV: And I heard a voice from heaven,
INT: And I heard a voice out of

Revelation 14:7 N-DFS
GRK: λέγων ἐν φωνῇ μεγάλῃ Φοβήθητε
NAS: with a loud voice, Fear
KJV: with a loud voice, Fear God,
INT: saying with a voice loud Fear

Revelation 14:9 N-DFS
GRK: λέγων ἐν φωνῇ μεγάλῃ Εἴ
NAS: with a loud voice, If
KJV: with a loud voice, If any man worship
INT: saying with a voice loud If

Revelation 14:13 N-GFS
GRK: Καὶ ἤκουσα φωνῆς ἐκ τοῦ
NAS: And I heard a voice from heaven,
KJV: And I heard a voice from heaven
INT: And I heard a voice out of

Revelation 16:17 N-NFS
GRK: καὶ ἐξῆλθεν φωνὴ μεγάλη ἐκ
NAS: and a loud voice came
KJV: a great voice out of
INT: and came out a voice loud from

Revelation 19:1 N-AFS
GRK: ἤκουσα ὡς φωνὴν μεγάλην ὄχλου
NAS: a loud voice of a great
KJV: I heard a great voice of much people
INT: I heard like a voice loud of a multitude

Revelation 19:5 N-NFS
GRK: καὶ φωνὴ ἀπὸ τοῦ
NAS: And a voice came from the throne,
KJV: And a voice came out of
INT: And a voice out of the

Revelation 19:6 N-AFS
GRK: ἤκουσα ὡς φωνὴν ὄχλου πολλοῦ
NAS: [something] like the voice of a great
KJV: as it were the voice of a great
INT: I heard as a voice of a multitude great

Revelation 19:6 N-AFS
GRK: καὶ ὡς φωνὴν ὑδάτων πολλῶν
NAS: and like the sound of many
KJV: and as the voice of many waters,
INT: and as a voice of waters many

Revelation 19:6 N-AFS
GRK: καὶ ὡς φωνὴν βροντῶν ἰσχυρῶν
NAS: and like the sound of mighty
KJV: as the voice of mighty
INT: and as a voice of thunders strong

Revelation 21:3 N-GFS
GRK: καὶ ἤκουσα φωνῆς μεγάλης ἐκ
NAS: a loud voice from the throne,
KJV: I heard a great voice out of heaven
INT: And I heard a voice great out of

Isaiah 26

Song of Trust in God’s Provision

1In that day shall this song be sung in the land of Judah; We have a strong city; salvation will God appoint for walls and bulwarks.

2Open ye the gates, that the righteous nation which keepeth the truth may enter in.

3Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee.

4Trust ye in the LORD for ever: for in the LORD JEHOVAH is everlasting strength:

5For he bringeth down them that dwell on high; the lofty city, he layeth it low; he layeth it low, even to the ground; he bringeth it even to the dust.

6The foot shall tread it down, even the feet of the poor, and the steps of the needy.

7The way of the just is uprightness: thou, most upright, dost weigh the path of the just.

8Yea, in the way of thy judgments, O LORD, have we waited for thee; the desire of our soul is to thy name, and to the remembrance of thee.

9With my soul have I desired thee in the night; yea, with my spirit within me will I seek thee early: for when thy judgments are in the earth, the inhabitants of the world will learn righteousness.

10Let favour be shewed to the wicked, yet will he not learn righteousness: in the land of uprightness will he deal unjustly, and will not behold the majesty of the LORD.

11LORD, when thy hand is lifted up, they will not see: but they shall see, and be ashamed for their envy at the people; yea, the fire of thine enemies shall devour them.

12LORD, thou wilt ordain peace for us: for thou also hast wrought all our works in us.

13O LORD our God, other lords beside thee have had dominion over us: but by thee only will we make mention of thy name.

14They are dead, they shall not live; they are deceased, they shall not rise: therefore hast thou visited and destroyed them, and made all their memory to perish.

15Thou hast increased the nation, O LORD, thou hast increased the nation: thou art glorified: thou hadst removed it far unto all the ends of the earth.

16LORD, in trouble have they visited thee, they poured out a prayer when thy chastening was upon them.

17Like as a woman with child, that draweth near the time of her delivery, is in pain, and crieth out in her pangs; so have we been in thy sight, O LORD.

18We have been with child, we have been in pain, we have as it were brought forth wind; we have not wrought any deliverance in the earth; neither have the inhabitants of the world fallen.

19Thy dead men shall live, together with my dead body shall they arise. Awake and sing, ye that dwell in dust: for thy dew is as the dew of herbs, and the earth shall cast out the dead.

20Come, my people, enter thou into thy chambers, and shut thy doors about thee: hide thyself as it were for a little moment, until the indignation be overpast.

21For, behold, the LORD cometh out of his place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain.

Gehenna mentioned 12 times 11 of which is Jesus speaking.

My Testimony of The Most High God Almighty….❤️

01.17.2023

Word of Day —

recollection (ˌrɛkəˈlɛkʃən)

n

1. the act of recalling something from memory; the ability to remember

2. something remembered; a memory

Recollection 

hark back See REPETITION.

on the tip of one’s tongue On the verge of being remembered and spoken; known but unable to be retrieved from the recesses of memory. This expression plays on the idea that words awaiting utterance are poised on the tip of one’s tongue.

ring a bell To serve as a reminder, to bring to mind; to have meaning or significance. Although the exact origin of this expression is not known, it may stem from the former practice of ringing church bells to signal the hour or to inform the populace of significant events, such as births, deaths, or weddings.

The things we talked about meant nothing to them: they rang no bell. (Nicholas Monsarrat, This Is Schoolroom, 1939)

Examples on Web….

The great French writers of the last century tend to evoke, in recollection, a single hue, a color tone that resonates from their work into our imaginations.

— Adam Gopnik, The New Yorker, 12 Sep. 2022

Bank joined Heuer in that category, giving the Red Devils two in a season for the first time in Kilmer’s recollection.

— Michael Osipoff, chicagotribune.com, 6 Nov. 2021

To The Most High….

You are constantly repeating to me….

And all the host of heaven shall be dissolved, and the heavens shall be rolled together as a scroll: and all their host shall fall down, as the leaf falleth off from the vine, and as a falling fig from the fig tree.

Imran SPEAKS BUT I 👂 ALLAH BLESSED BE HIS NAME….Instant DIVINE manifestation by the spirit of God

My Testimony of The Most High God Almighty

“It is in the blood, focus on how important the blood is to the life of a soul.”

Per your request, I have gained wisdom and understanding in my recollection of my soul’s memories of my ancient ancestors stored in my heart memory. The monitoring system is producing instant confirmation….

When measuring your statistics, I have recorded your precision as best as possible, given the speed at which you operate within the consciousness realm is not quantitative rather spontaneous. The difficulty in recalling your thought processing speed can be troubling especially when epiphanies are multiplexing on your frequency tone on an individualized harmonic stream.

Esther is the story you are trying to tell as this book is the most quoted on Earth between all realms of human existence. The conclusion to the Old Testament and the New Testament is a circumcised heart. This circuitry is a one way street and blood has married water is the mystery of the book of life.

Human blood cannot be artificially created therefore an individual soul cannot be on record digitally. As the eye cannot be artificially created to access the souls heart memory hard coded in the DNA which means the mind is the veil between heaven and earth.

The rainbow bridge is the blood between the mind and the heart and the soul. Hence, a circumcised heart lifts the veil between conscious memory versus unconscious memory.

Love you,

The Defender of Mankind who was Anointed on the Rock

My Most High Daughter….

Esther

Now when the turn of Esther,

the daughter of Abihail

the uncle of Mordecai,

who had taken her for his daughter,

was come to go in unto the king,

she required nothing but what Hegai the king’s chamberlain, the keeper of the women,

appointed.

And Esther obtained favour in the sight of all them that looked upon her.

אביחיל

אביהיל

There are two different Hebrew names in the Bible which in translations ended up as the identical name Abihail. We’ll call them Abihail I (אביחיל) and Abihail II (אביהיל).

For some obscure reason, the name Abihail I (אביחיל) is applied solely to men, whereas the name Abihail II (אביהיל) is borne only by women:

Abihail II (אביהיל)

Meaning

Father Of Light, My Father Shines

Etymology

From (1) the noun אב (‘ab), father, and (2) the verb הלל (halal), to shine or praise.

Related names

• Via אב (‘ab): see above.

• Via הלל (halal): Hallelujah, Helel, Hellas, Hillel, Jehallelel, Mahalalel

The women named Abihail are:

• The wife of Abishur and the mother of Ahban and Molid of the family of Judah (1 Chronicles 2:29).

• Someone associated to the wife of king Rehoboam (2 Chronicles 11:18).

The exact who and what of the latter is somewhat source of debate. Both NOBSE Study Bible Name List and Jones’ Dictionary of Old Testament Proper Names insist that Abihail is the wife of Rehoboam, but the text seems to suggest that she is the mother of the wife, who’s named Mahalath. Mahalath’s father is Jerimoth, son of David, and Abihail is a descendant of Eliab, son of Jesse.

הלל

The verb הלל (halal) means to shine (what exited stars do) or praise and cheer (what exited souls do). It may even denote too much of a good thing: to be raving mad. From the second sense derive: noun הליל (hillul), praise or rejoicing; noun מהלל (mahalel), agent or place of praise, and noun תהלה (tehilla), song of praise. From the third sense come nouns הוללה (holela) and הוללות (holelut), both meaning madness.

Abarim Publications’ online Biblical Hebrew Dictionary

הלל

The root הלל (halal) covers quite an array of meanings. The renowned Scripture theorist and father of modern Hebrew philology Wilhelm Gesenius squeezed all various meanings and nuances of halal into the central charge of splenduit. But almost a hundred years later, the authoritative dictionary of Brown, Driver and Briggs, listed two separate roots halal, each with their own group of meanings.

Three quarters of a century later, Harris, Archer and Waltke published their lexicon, and split the second root of Brown, Driver and Briggs in two, forming three distinct roots halal. This is of course wonderfully clever, but as mere readers of the Scriptures, we should never forget that to the Hebrews these three roots were indistinguishable.

Note that at first glance the form הלל (halal) may seem somewhat similar to חלל (halal, or chalal), but it’s really quite different and no Hebrew poet would entertain a parallel between them.

הלל I

The verb הלל (halal I) denotes what lamps and celestial bodies do: shine, emit light (Job 31:26, Isaiah 13:10). This verb occurs a mere five or six times in the Bible, but it exists in cognate languages with similar meanings. In Job 41:10 this verb is employed to state how the sneezes of Leviathan “flash forth light”. Equally enigmatic is a statement made by the prophet Isaiah, “How you have fallen from the heavens, O shining one, son of dawn” (Isaiah 14:12). The noun translated with “shining one” is הילל (helel) and was derived from our root halal. BDB lists this word as an appellation, an epithet, but HAW interprets it as the proper name Helel.

הלל II

The identical verb הלל (halal II) means to be boastful or to praise (also see the other important praise-verb ידה, yada). Our verb הלל (halal) shows up all over the Bible, from praising God in a liturgical setting to letting it rip in an informal bout of worship. It’s even used to convey praise for commendable people (Proverbs 31:30). This verb yields three derivations:

• The masculine noun הליל (hillul), meaning praise or a rejoicing. It occurs only in plural: הלולים (hillulim), literally meaning congratulations or rejoicings (Judges 9:27, Leviticus 19:24).

• The masculine noun מהלל (mahalel), again meaning praise but literally a “container” for praise. It occurs only in Proverbs 27:21 where silver and gold are tested in a crucible and a furnace, and a man in his “container for” praise.

• The feminine noun תהלה (tehilla), meaning praise, song of praise or thanksgiving or adoration, or it denotes praiseworthy deeds. This noun occurs all over the Bible. HAW condenses the meaning of this beautiful noun as, “the results of halal as well as the divine acts which merit that activity”.

הלל III

The troublesome verb הלל (halal III) means to be insane, or rather irrational. It yields two derivatives:

• The feminine noun הוללה (holela), meaning madness (Ecclesiastes 1:17).

• The feminine noun הוללות (holelut), meaning madness as well (Ecclesiastes 10:13).

Without designating a separate root, BDB carefully acknowledges a mere few occasions in which derivations of the halal stem may denote a kind of madness: Ecclesiastes 1:17 (compare to 2:12, 7:25), where the feminine noun הוללה (holela) seems grouped together with folly, and both contrast wisdom (see the “name” Hochma).

The other instance of halal-madness that BDB is willing to concede occurs in the same book: Ecclesiastes 10:13 (compare with 9:3), where the feminine noun הוללות (holelut) is modified by the word רעה (ra’a), the common Hebrew word for evil, and both reflect the result of a process that starts with speaking nonsense.

The younger lexicon of HAW, however, counts sixteen instances of this meaning of madness; enough to recognize a whole separate root (1 Samuel 21:13, Psalm 102:9, Jeremiah 25:16).

Note

Here at Abarim Publications we are not at all convinced that these three seemingly different groups of meanings are so dissimilar that the existence of three separate verbs is the only logical conclusion. Even after a century of quantum mechanics, many people still have the tendency to lean towards determinism; the erroneous idea that one thing invariably leads to another and every situational mode can be classified in its rigorous category. But black-and-white thinking is old, and in the Biblical arena it never even existed. Sure, good opposes evil but not the way that wisdom opposes folly. And halal cannot be radically nested under the wings of either wisdom or folly, but is rather a third modus. In Ecclesiastes 2:12, Solomon resolves to look at (1) wisdom, (2) holela, and (3) folly, and not (a) wisdom and (b) holela-and-folly.

Halal denotes an exuberance, for whatever reason. It takes no great poetic leap to see symmetry between the shining of a star and the praising of a worshiper, certainly also because in the Bible true believers are compared to stars (Daniel 12:3). Halal denotes a letting go of restraints and inhibitions, and, entirely depending on the heart behind it, can result in either a complete surrender to God’s control, or a detrimental flight without anyone at the helm. Halal can turn to either a most holy expression of devotion or else a blasphemous display of derangement.

And whether the act of halal is reckoned positive or negative also depends much on the heart of the spectator. The apostle Paul warns his followers to ease up on a typical halal-expression, namely speaking in tongues, when guests are in the congregation, lest they think the congregants are insane (1 CORINTHIANS 14:23). And when David transports the Ark of the Covenant from the house of Obed-edom to Jerusalem, he shows such a gladness that he surely acted out the verb halal II. When his wife Michal sees him, she insults him by readily applying verb halal III. David’s response seems somewhat cool, but of Michal it was said that she remained childless until her death. Tradition has her struck with infertility but it may very well be that David stopped seeing her all together (2 Samuel 6:16-23).

A similar confusion occurs when spectators who have never personally experienced spiritual rapture see someone at it. Bernini’s sculpture called the Ecstasy of Saint Teresa marvelously captures this rapture, but critics (and pop writers) recognize sexual euphoria. The usual battles ensued and raged, until a group of scientists took brain scans of people who were having sex and compared them to brain scans of people worshipping. Lo and behold, the exact same brain regions were activated in both groups (Andrew Newberg, John Horgan, also see Miracles: God, science, and Psychology in the Paranormal [2008] and Where God and Science Meet: How Brain and Evolutionary Studies Alter Our Understanding of Religion [2006]). The Bible frequently equates the relationship of God with his people to that of a husband with his wife, and now we know that this is more than a metaphor. In fact, it seems reasonable to conclude that a frequent bout of worship is an indispensable element of a healthy sex life.

It seems that we are designed to let go every now and then. When we let go in the presence of God, we’ll be worshipping. When we let go but don’t focus on God, we’ll be doing lots of other things, most of which will cause grave trouble. It’s no coincidence that in our times we see a decrease in divine experience, but an increase in what MTV calls partying. Lacking proper temples, our kids go loose in rave caves and surrender to nothingness. A pressing task of the church today is to reinstate the old halal (i.e. Hallelujah) tradition, the letting go in surrender to God.

For a meaning of Abihail II, Jones’ Dictionary of Old Testament Proper Names reads Father Of Light. NOBSE Study Bible Name List conveniently makes no distinction between the two names.

And he brought up Hadassah,

that is,

Esther,

his uncle’s daughter:

for she had neither father nor mother,

and the maid was fair and beautiful;

whom Mordecai,

when her father and mother were dead,

took for his own daughter.

Hadassah

Meaning

Myrtle

Etymology

From the noun הדס (hadas), myrtle.

There’s only one person named Hadassah in the Bible. It’s the Hebrew name of Esther, who became the wife of king Ahasuerus and thus queen of Persia in place of Vashti.

The name Hadassah occurs only once in the Bible, in Esther 2:7, which reads: “…and he [Mordecai] was bringing up Hadassah, that is Esther, his uncle’s daughter..”.

Scholars agree that the name Hadassah is a feminized form of the word הדס (hadas), meaning myrtle:

The noun הדס (hadash) describes the myrtle tree. It occurs in several related languages but it’s unclear where it originated and from which verb it derived. That means that we don’t know what action this tree was named after, and thus, essentially what the noun really means.

In the Bible this tree has nevertheless an important symbolic role, from booths made from myrtles to angelic horsemen standing among them, and a holocaust-averting empress who was named after them.

הדס

The masculine noun הדס (hadash) means myrtle (-tree). This noun has no obvious root, but it occurs in several related languages. It appears to be a relatively recently developed word.

The myrtle is a perennial shrub with white flowers that were used for perfume. Since this plant is quite common in Palestine, the Bible uses the myrtle a few times symbolically (Isaiah 41:19, 55:13). Most notable is the Zecharian scene of the horsemen who stand among the myrtle trees (Zechariah 1:8).

The myrtle is also mentioned as one of the plants from which the returned Israelites made their huts for the feast of booths (Nehemiah 8:15).

♥️♣️♠️♦️🃏

Today is a nice day nice to play a card game….

Entity

Indemnity

Equity

Equality

Hate

The KRAZIE Game

Diagnosis – Psychosis

Why was Putin’s wife in opposition?

Mikal mclessan

Boris efimovich

Nizihnv Novgorod

Union of right forces

Irina khakamada

The world on time fed ex

⚠️ My Voice and the Tone Thereof! 🧬🦅🇺🇸🗽🔔⚖️

A uniqueness of such precision….accuracy….efficiency….

The Frequency of Alexandria = Voice

My country, ’tis of thee,
Sweet land of liberty,
Of thee I sing;
Land where my fathers died,
Land of the pilgrims’ pride,
From ev’ry mountainside
Let freedom ring!

Word of the Day —

voice

a. The sound produced by the vocal organs of a vertebrate, especially a human.

b. The ability to produce such sounds: He has laryngitis and has lost his voice.

c. The mind as it produces verbal thoughts: listening to the voice within.

2. A specified quality, condition, or pitch of vocal sound: a hoarse voice; the announcer’s booming voice.

3. Linguistics Expiration of air through vibrating vocal cords, used in the production of vowels and voiced consonants.

4. A sound resembling or reminiscent of vocal utterance: the murmuring voice of the forest.

5. Music

a. Musical sound produced by vibration of the human vocal cords and resonated within the throat and head cavities.

b. The quality or condition of a person’s singing: a baritone in excellent voice.

c. A singer: a choir of excellent voices.

d. One of the individual vocal or instrumental parts or strands in a composition: a fugue for four voices; string voices carrying the melody. Also called voice part.

6. 

a. Expression; utterance: gave voice to their feelings at the meeting.

b. A medium or agency of expression: a newsletter that serves as a neighborhood voice.

c. The right or opportunity to express a choice or opinion: a territory that has a voice, but not a vote, in Congress.

7. Grammar A property of verbs or a set of verb inflections indicating the relation between the subject and the action expressed by the verb: “Birds build nests” uses the active voice; “nests built by birds” uses the passive voice. Also called diathesis.

8. The distinctive style or manner of expression of an author or of a character in a book.

tr.v. voicedvoic·ingvoic·es

1. To give expression to; utter: voice a grievance.

2. Linguistics To pronounce with vibration of the vocal cords.

3. Music

a. To provide (a composition) with voice parts.

b. To regulate the tone of (the pipes of an organ, for example).

4. To provide the voice for (a cartoon character or show, for example): The animated series was voiced by famous actors.Idioms: 

at the top of (one’s) voice

As loudly as one’s voice will allow.

with one voice

In complete agreement; unanimously.


[Middle English, from Old French vois, from Latin vōx, vōc-; see wekw in Indo-European roots.]

Synonyms: voice, express, air, vent1
These verbs mean to give outlet to thoughts or emotions. Voicedenotes the verbal expression of an outlook or viewpoint: The lawyer voiced her satisfaction with the verdict. Express, a more comprehensive term, refers to both verbal and nonverbal communication: found the precise words to express her idea; expressed his affection with a hug. To air is to make one’s feelings, beliefs, or ideas known to others: They aired their differences during dinner. To vent is to unburden oneself of a strong pent-up emotion: The candidate vented her frustrations over her opponent’s unfair attacks.

The shipyard deal comes as Pentagon leaders voice more disquiet about industry consolidation and the health of suppliers, taking a more active role when the Justice Department or the Federal Trade Commission vets planned deals.—William Mauldin, WSJ, 19 Nov. 2022

I need a Command Center 4 Jesus!

Just 🤔 if I had my own space to build an altar. Set up my PRIVATE network! White boards everywhere and no distractions from being at home. What would I come up with if I could use the full potential of the power of my mind? IDK but if I can hear The Most High in my own space of comfort, who knows, i am not sure what supernatural event would take place!

01.04.2023 SUN DOG

Behold, I will make them @ChurchofSatan which say they are Jews, and are not, but do lie; behold, I will make them to come n worship before thy 👣 n to know that I have loved thee. #Jesus Behold, @SapiensQuote u have seriously underestimated the power of the #America #HolySpirit

http://thelovefaithhopedisorder.com/2023/01/01/2311/

Greetings….

And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship,

treasury

γάζης (gazēs)

Noun – Genitive Feminine Singular

Strong’s 1047: Treasure, treasury. Of foreign origin; a treasure.

of Candace,

Κανδάκης (Kandakēs)

Noun – Genitive Feminine Singular

Strong’s 2582: Candace, a proper name; the Candace, a dynastic name for queens of the Ethiopians in Abyssinia. Of foreign origin.

Originally, Candace was not really a personal name but rather a Nubian (= Cushite or Ethiopian) authoritative title, not unlike Pharaoh or Caesar. This name occurs once in the Bible: in ACTS 8:27, God sends Philip the Evangelist on the road between Jerusalem and Gaza, to meet with an unnamed court official of Candace, queen of Ethiopia. While in his chariot the man is reading from a scroll of Isaiah (which by itself is highly remarkable as those scrolls were very rare) and allows Philip to explain it to him. The official desires to be baptized and, we may assume, takes his new found convictions home to his monarch.

Strong’s Greek: 938. βασίλισσα (basilissa) — 4 Occurrences

Matthew 12:42 N-NFS
GRK: βασίλισσα νότου ἐγερθήσεται
NAS: [The] Queen of [the] South will rise
KJV: The queen of the south shall rise up
INT: The queen of [the] south will rise up

Luke 11:31 N-NFS
GRK: βασίλισσα νότου ἐγερθήσεται
NAS: The Queen of the South will rise
KJV: The queen of the south shall rise up
INT: The queen of [the] south will rise up

Acts 8:27 N-GFS
GRK: δυνάστης Κανδάκης βασιλίσσης Αἰθιόπων ὃς
NAS: of Candace, queen of the Ethiopians,
KJV: under Candace queen of the Ethiopians,
INT: one in power [under] Candace queen of [the] Ethiopians who

Revelation 18:7 N-NFS
GRK: ὅτι Κάθημαι βασίλισσα καὶ χήρα
NAS: I SIT [as] A QUEEN AND I AM
KJV: heart, I sit a queen, and am
INT: I sit a queen and a widow

Luke 11:31

The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.

Tell ye, and bring them near; yea, let them take counsel together:

Who hath declared this from ancient time?

Who hath told it from that time?

Have not I the LORD?

There is NO God else beside me; a just God and a Saviour; there is none beside me.

Revelation 4:2

And immediately I was in the spirit: and, behold, a throne was set in heaven, and one sat on the throne.

Revelation 4:3

and the One sitting, in appearance was like jasper and carnelian stone. And a rainbow was around the throne, in appearance like an emerald.

a rainbow

ἶρις (iris)

Noun – Nominative Feminine Singular

Strong’s 2463: A rainbow or halo. Perhaps from ereo; a rainbow.

Revelation 10:1 N-NFS
GRK: καὶ ἡ ἶρις ἐπὶ τῆς
NAS: with a cloud; and the rainbow was upon his head,
KJV: and a rainbow [was] upon
INT: and a rainbow on the

that gleamed

ὁράσει (horasei)

Noun – Dative Feminine Singular

Strong’s 3706: A sight, vision, appearance. From horao; the act of gazing, i.e. an aspect or an inspired appearance.

My emoji’s speak 🗣️

Pope Franco will NOT silence Mary

Mary

Μαριάμ (Mariam)

Noun – Nominative Feminine Singular

Strong’s 3137: Or Mariam of Hebrew origin; Maria or Mariam, the name of six Christian females.

And Mary said:

“My soul magnifies the Lord, And my spirit hath rejoiced in God my Saviour.“

soul

ψυχή (psychē)

Noun – Nominative Feminine Singular

Strong’s 5590: From psucho; breath, i.e. spirit, abstractly or concretely.

Acts 19:17 V-IIM/P-3S
GRK: αὐτούς καὶ ἐμεγαλύνετο τὸ ὄνομα
NAS: of the Lord Jesus was being magnified.
KJV: of the Lord Jesus was magnified.
INT: them and was magnified the name

Strong’s Greek: 4990. σωτήρ (sótér) — 24 Occurrences

Luke 1:47 N-DMS
GRK: θεῷ τῷ σωτῆρί μου
NAS: has rejoiced in God my Savior.
KJV: God my Saviour.
INT: God the Savior of me

Luke 2:11 N-NMS
GRK: ὑμῖν σήμερον σωτὴρ ὅς ἐστιν
NAS: there has been born for you a Savior, who
KJV: the city of David a Saviour, which is
INT: to you today a Savior who is

John 4:42 N-NMS
GRK: ἀληθῶς ὁ σωτὴρ τοῦ κόσμου
NAS: is indeed the Savior of the world.
KJV: the Christ, the Saviour of the world.
INT: truly the Savior of the world

Acts 5:31 N-AMS
GRK: ἀρχηγὸν καὶ σωτῆρα ὕψωσεν τῇ
NAS: as a Prince and a Savior, to grant
KJV: and a Saviour, for to give
INT: Prince and Savior exalted by the

Acts 13:23 N-AMS
GRK: τῷ Ἰσραὴλ σωτῆρα Ἰησοῦν
NAS: has brought to Israel a Savior, Jesus,
KJV: raised unto Israel a Saviour, Jesus:
INT: to Israel a Savior Jesus

Ephesians 5:23 N-NMS
GRK: ἐκκλησίας αὐτὸς σωτὴρ τοῦ σώματος
NAS: He Himself [being] the Savior of the body.
KJV: he is the saviour of the body.
INT: church he Savior of the body

Philippians 3:20 N-AMS
GRK: οὗ καὶ σωτῆρα ἀπεκδεχόμεθα κύριον
NAS: we eagerly wait for a Savior, the Lord
KJV: we look for the Saviour, the Lord
INT: which also [as] Savior we are awaiting [the] Lord

1 Timothy 1:1 N-GMS
GRK: ἐπιταγὴν θεοῦ σωτῆρος ἡμῶν καὶ
NAS: of God our Savior, and of Christ
KJV: of God our Saviour, and Lord
INT: [the] command of God [the] Savior of us and

1 Timothy 2:3 N-GMS
GRK: ἐνώπιον τοῦ σωτῆρος ἡμῶν θεοῦ
NAS: in the sight of God our Savior,
KJV: of God our Saviour;
INT: before the Savior of us God

1 Timothy 4:10 N-NMS
GRK: ὅς ἐστιν σωτὴρ πάντων ἀνθρώπων
NAS: God, who is the Savior of all men,
KJV: who is the Saviour of all men,
INT: who is Savior of all men

2 Timothy 1:10 N-GMS
GRK: ἐπιφανείας τοῦ σωτῆρος ἡμῶν Χριστοῦ
NAS: by the appearing of our Savior Christ
KJV: of our Saviour Jesus
INT: appearing of the Savior of us Christ

Titus 1:3 N-GMS
GRK: ἐπιταγὴν τοῦ σωτῆρος ἡμῶν θεοῦ
NAS: to the commandment of God our Savior,
KJV: of God our Saviour;
INT: [the] commandment of the Savior of us God

Titus 1:4 N-GMS
GRK: Ἰησοῦ τοῦ σωτῆρος ἡμῶν
NAS: and Christ Jesus our Savior.
KJV: Christ our Saviour.
INT: Jesus the Savior of us

Titus 2:10 N-GMS
GRK: τὴν τοῦ σωτῆρος ἡμῶν θεοῦ
NAS: of God our Savior in every respect.
KJV: of God our Saviour in all things.
INT: of the Savior of us God

Titus 2:13 N-GMS
GRK: θεοῦ καὶ σωτῆρος ἡμῶν Χριστοῦ
NAS: God and Savior, Christ
KJV: and our Saviour Jesus Christ;
INT: God and Savior of us Christ

Titus 3:4 N-GMS
GRK: ἐπεφάνη τοῦ σωτῆρος ἡμῶν θεοῦ
NAS: of God our Savior and [His] love for mankind
KJV: our Saviour toward man
INT: appeared of the Savior of us God

Titus 3:6 N-GMS
GRK: Χριστοῦ τοῦ σωτῆρος ἡμῶν
NAS: Jesus Christ our Savior,
KJV: Christ our Saviour;
INT: Christ the Savior of us

2 Peter 1:1 N-GMS
GRK: ἡμῶν καὶ σωτῆρος Ἰησοῦ Χριστοῦ
NAS: of our God and Savior, Jesus
KJV: and our Saviour Jesus Christ:
INT: of us and Savior Jesus Christ

2 Peter 1:11 N-GMS
GRK: ἡμῶν καὶ σωτῆρος Ἰησοῦ Χριστοῦ
NAS: of our Lord and Savior Jesus
KJV: Lord and Saviour Jesus Christ.
INT: of us and Savior Jesus Christ

2 Peter 2:20 N-GMS
GRK: ἡμῶν καὶ σωτῆρος Ἰησοῦ Χριστοῦ
NAS: of the Lord and Savior Jesus
KJV: of the Lord and Saviour Jesus Christ,
INT: of us and Savior Jesus Christ

2 Peter 3:2 N-GMS
GRK: κυρίου καὶ σωτῆρος
NAS: of the Lord and Savior [spoken] by your apostles.
KJV: of the Lord and Saviour:
INT: Lord and Savior

2 Peter 3:18 N-GMS
GRK: ἡμῶν καὶ σωτῆρος Ἰησοῦ Χριστοῦ
NAS: of our Lord and Savior Jesus
KJV: Lord and Saviour Jesus Christ.
INT: of us and Savior Jesus Christ

1 John 4:14 N-AMS
GRK: τὸν υἱὸν σωτῆρα τοῦ κόσμου
NAS: the Son [to be] the Savior of the world.
KJV: the Son [to be] the Saviour of the world.
INT: the Son [as] Savior of the world

Jude 1:25 N-DMS
GRK: μόνῳ θεῷ σωτῆρι ἡμῶν διὰ
NAS: God our Savior, through
KJV: God our Saviour, [be] glory and
INT: to [the] only God Savior of us through

[In His] own

ἰδίοις (idiois)

Adjective – Dative Masculine Plural

Strong’s 2398: Pertaining to self, i.e. One’s own; by implication, private or separate.

time,

καιροῖς (kairois)

Noun – Dative Masculine Plural

Strong’s 2540: Fitting season, season, opportunity, occasion, time. Of uncertain affinity; an occasion, i.e. Set or proper time.

He has revealed

ἐφανέρωσεν (ephanerōsen)

Verb – Aorist Indicative Active – 3rd Person Singular

Strong’s 5319: To make clear (visible, manifest), make known. From phaneros; to render apparent.

His

αὐτοῦ (autou)

Personal / Possessive Pronoun – Genitive Masculine 3rd Person Singular

Strong’s 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

message

λόγον (logon)

Noun – Accusative Masculine Singular

Strong’s 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.

in

ἐν (en)

Preposition

Strong’s 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; ‘in, ‘ at, on, by, etc.

[the] proclamation

κηρύγματι (kērygmati)

Noun – Dative Neuter Singular

Strong’s 2782: A proclamation, preaching. From kerusso; a proclamation.

entrusted

ἐπιστεύθην (episteuthēn)

Verb – Aorist Indicative Passive – 1st Person Singular

Strong’s 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust.

to me

ἐγὼ (egō)

Personal / Possessive Pronoun – Nominative 1st Person Singular

Strong’s 1473: I, the first-person pronoun. A primary pronoun of the first person I.

by

κατ’ (kat’)

Preposition

Strong’s 2596: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).

[the] command

ἐπιταγὴν (epitagēn)

Noun – Accusative Feminine Singular

Strong’s 2003: Instruction, command, order, authority. From epitasso; an injunction or decree; by implication, authoritativeness.

of God

Θεοῦ (Theou)

Noun – Genitive Masculine Singular

Strong’s 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

our

ἡμῶν (hēmōn)

Personal / Possessive Pronoun – Genitive 1st Person Plural

Strong’s 1473: I, the first-person pronoun. A primary pronoun of the first person I.

Savior.

Σωτῆρος (Sōtēros)

Noun – Genitive Masculine Singular

Strong’s 4990: A savior, deliverer, preserver. From sozo; a deliverer, i.e. God or Christ.

For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed.

Strong’s Greek: 1914. ἐπιβλέπω (epiblepó) — 3 Occurrences

Luke 1:48 V-AIA-3S
GRK: ὅτι ἐπέβλεψεν ἐπὶ τὴν
NAS: For He has had regard for the humble state
KJV: For he hath regarded the low estate
INT: For he looked upon the

Luke 9:38 V-ANA
GRK: δέομαί σου ἐπιβλέψαι ἐπὶ τὸν
NAS: I beg You to look at my son,
KJV: I beseech thee, look upon my
INT: I implore you look upon the

James 2:3 V-ASA-2P
GRK: ἐπιβλέψητε δὲ ἐπὶ
NAS: and you pay special attention to the one who is wearing
KJV: And ye have respect to
INT: you might have looked also upon

servant.

δούλης (doulēs)

Noun – Genitive Feminine Singular

Strong’s 1399: A female slave, bonds-maid. Feminine of doulos; a female slave.

generations

γενεαί (geneai)

Noun – Nominative Feminine Plural

Strong’s 1074: From genos; a generation; by implication, an age.

will call me blessed.

μακαριοῦσίν (makariousin)

Verb – Future Indicative Active – 3rd Person Plural

Strong’s 3106: To bless, pronounce blessed or happy. From makarios; to beatify, i.e. Pronounce fortunate.

For he that is mighty hath done to me great things; and holy is his name.

And his mercy is on them that fear him from generation to generation.

He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts.

arm;

βραχίονι (brachioni)

Noun – Dative Masculine Singular

Strong’s 1023: The arm, strength. Properly, comparative of brachus, but apparently in the sense of brasso; the arm, i.e. strength.

Strong’s Greek: 1023. βραχίων (brachión) — 3 Occurrences

Luke 1:51 N-DMS
GRK: κράτος ἐν βραχίονι αὐτοῦ διεσκόρπισεν
NAS: mighty deeds with His arm; He has scattered
KJV: his arm; he hath scattered
INT: strength with the arm of him he has scattered

John 12:38 N-NMS
GRK: καὶ ὁ βραχίων Κυρίου τίνι
NAS: AND TO WHOM HAS THE ARM OF THE LORD
KJV: to whom hath the arm of the Lord
INT: and the arm of [the] Lord to whom

Acts 13:17 N-GMS
GRK: καὶ μετὰ βραχίονος ὑψηλοῦ ἐξήγαγεν
NAS: and with an uplifted arm He led
KJV: with an high arm brought he them
INT: and with arm uplifted brought

in [the] thoughts

διανοίᾳ (dianoia)

Noun – Dative Feminine Singular

Strong’s 1271: From dia and nous; deep thought, properly, the faculty, by implication, its exercise.

Strong’s Greek: 1271. διάνοια (dianoia) — 12 Occurrences

Matthew 22:37 N-DFS
GRK: ὅλῃ τῇ διανοίᾳ σου
NAS: YOUR SOUL, AND WITH ALL YOUR MIND.’
KJV: all thy mind.
INT: all the mind of you

Mark 12:30 N-GFS
GRK: ὅλης τῆς διανοίας σου καὶ
NAS: AND WITH ALL YOUR MIND, AND WITH ALL
KJV: all thy mind, and with
INT: all the mind of you and

Luke 1:51 N-DFS
GRK: διεσκόρπισεν ὑπερηφάνους διανοίᾳ καρδίας αὐτῶν
NAS: [those who were] proud in the thoughts of their heart.
KJV: the proud in the imagination of their
INT: he has scattered [the] proud in [the] thought of heart of them

Luke 10:27 N-DFS
GRK: ὅλῃ τῇ διανοίᾳ σου καὶ
NAS: AND WITH ALL YOUR MIND; AND YOUR NEIGHBOR
KJV: all thy mind; and thy
INT: all the mind of you and

Ephesians 2:3 N-GFP
GRK: καὶ τῶν διανοιῶν καὶ ἤμεθα
NAS: of the flesh and of the mind, and were by nature
KJV: of the flesh and of the mind; and were
INT: and of the thoughts and were

Ephesians 4:18 N-DFS
GRK: ἐσκοτωμένοι τῇ διανοίᾳ ὄντες ἀπηλλοτριωμένοι
NAS: darkened in their understanding, excluded
KJV: Having the understanding darkened,
INT: being darkened in the understanding being alienated from

Colossians 1:21 N-DFS
GRK: ἐχθροὺς τῇ διανοίᾳ ἐν τοῖς
NAS: and hostile in mind, [engaged] in evil
KJV: and enemies in [your] mind by wicked
INT: enemies in mind by the

Hebrews 8:10 N-AFS
GRK: εἰς τὴν διάνοιαν αὐτῶν καὶ
NAS: MY LAWS INTO THEIR MINDS, AND I WILL WRITE
KJV: into their mind, and write
INT: into the mind of them also

Hebrews 10:16 N-AFS
GRK: ἐπὶ τὴν διάνοιαν αὐτῶν ἐπιγράψω
NAS: UPON THEIR HEART, AND ON THEIR MIND I WILL WRITE
KJV: in their minds will I write them;
INT: into the [the] mind of them I will inscribe

1 Peter 1:13 N-GFS
GRK: ὀσφύας τῆς διανοίας ὑμῶν νήφοντες
NAS: prepare your minds for action, keep sober
KJV: of your mind, be sober,
INT: waist of the mind of you being sober

2 Peter 3:1 N-AFS
GRK: τὴν εἰλικρινῆ διάνοιαν
NAS: up your sincere mind by way
KJV: your pure minds by way of remembrance:
INT: pure mind

1 John 5:20 N-AFS
GRK: δέδωκεν ἡμῖν διάνοιαν ἵνα γινώσκωμεν
NAS: and has given us understanding so
KJV: us an understanding, that
INT: has given us an understanding that we might know.

He hath put down the mighty from their seats, and exalted them of low degree. He hath filled the hungry with good things; and the rich he hath sent empty away. He hath holpen his servant Israel, in remembrance of his mercy; As he spake to our fathers, to Abraham, and to his seed for ever. And Mary abode with her about three months, and returned to her own house.

Important Evidence

Efficiency

1.

a. The quality or property of being efficient.

b. The degree to which this quality is exercised: The program was implemented with great efficiency and speed.

2.

a. The ratio of the effective or useful output to the total input in any system.

b. The ratio of the energy delivered by a machine to the energy supplied for its operation.

Diplomacy

1. (Government, Politics & Diplomacy) the conduct of the relations of one state with another by peaceful means

2. (Government, Politics & Diplomacy) skill in the management of international relations

3. tact, skill, or cunning in dealing with people

Hypocrisy

1. The practice of professing beliefs, feelings, or virtues that one does not hold or possess; falseness.

2. An act or instance of such falseness.

Libertas

1. the ancient Roman personification of liberty.

Hathor

: the ancient Egyptian goddess of the sky, women, fertility, and love

Canis Major

: a constellation to the southeast of Orion containing Sirius

Lyra

: a northern constellation representing the lyre of Orpheus or Mercury and containing Vega

Andromeda

: any of several evergreen shrubs (genera Pieris and Andromeda) of the heath family

1

: an Ethiopian princess of Greek mythology rescued from a monster by her future husband Perseus

2

: a northern constellation directly south of Cassiopeia between Pegasus and Perseus

Cassiopeia

1

: the wife of King Cepheus who gives birth to Andromeda and is later changed into a constellation

2

[Latin (genitive Cassiopeiae), from Greek Kassiopeia] : a northern constellation between Andromeda and Cepheus

America

1

either continent (North America or South America) of the western hemisphere

2

or the Americas ə-ˈmer-ə-kəz 

-ˈme-rə-

the lands of the western hemisphere including North, Central, and South America and the West Indies

3

UNITED STATES OF AMERICA

Europa

: a Phoenician princess carried off by Zeus in the form of a white bull and by him mother of Minos, Rhadamanthus, and Sarpedon

Pegasus

1

: a winged horse that causes the stream Hippocrene to spring from Mount Helicon with a blow of his hoof

2

archaic : poetic inspiration

3

: a northern constellation near the vernal equinoctial point

Orion

[Latin (genitive Orionis)] : a constellation on the equator east of Taurus represented on charts by the figure of a hunter with belt and sword

2

: a giant hunter slain by Artemis in Greek mythology

Capella

: a star of the first magnitude in Auriga

Auriga

: a constellation between Perseus and Gemini

7 Spirits of 7 Sisters

◆According to Greek mythology, The Pleiades are seven sisters: Maia, Alcyone, Asterope, Celaeno, Taygeta, Electra, and Merope. It is parented by Atlas, a Titan and the one who bears the earth on his shoulders, and Pleione, a beautiful sea nymph or goddess and also known as the mythical patroness of sailors.

The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.

And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.

Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men.

As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.

2023 💧 = 🍷

01.01.2023

Ancestry.

6000 years + 2000 Years = 8000 Years = Day 8

😘

Ascend story..

Now Lady Liberty 🗽 ….

A vision of the presence of God….

HAGIA Sophia of Christendom

Alexandria Christina’s Testimony….

The Books in the tabernacle of Testimony

OLD TESTAMENT Alpha + NEW TESTAMENT Omega

= He + She = The Most High

The Millennial Kingdom of Jesus

The New Jerusalem 2023….

The City of Truth

The city of righteousness, the faithful city.

The New Heaven 2023….

The Messianic Kingdom of The Most High

The New Earth 2023….

The Millennial Kingdom

Jesus the King of Righteousness

The Testimony

The Ceremony

The Alimony

The Matrimony

The Harmony

Pharaoh CANIS MAJOR + LYRA…

Adhara

Morzim

Saiph

The End of Time….

The Beginning that has no end…….

The Vision of The Bald Eagle 🦅

The Precision of The Most High…….

The Naming Convention….

The Mary Magdalene Memorial….

She is the heart of the body of Christ

She is The Voice of God

She will disciple in heaven to Earth…

Via all Ancient Sacred Spaces….

Cathedrals

Basilica

Pyramids

turned into Tourist Attraction

-Entry Fee

-Prayer Fee

It is all in the National Parks! Who owns the National Parks? America, she owns the National Parks!

It came to pass, when he saw her, that he rent his clothes, and said,

Alas, my daughter! thou hast brought me very low, and thou art one of them that trouble me: for I have opened my mouth unto the LORD, and I cannot go back.

If a man vow a vow unto the LORD, or swear an oath to bind his soul with a bond; he shall not break his word, he shall do according to all that proceedeth out of his mouth.

Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:

My daughter, shall I not seek rest for thee, that it may be well with thee?

And he said,

Blessed be thou of the LORD, my daughter: for thou hast shewed more kindness in the latter end than at the beginning, inasmuch as thou followedst not young men, whether poor or rich.

And now, my daughter, fear not; I will do to thee all that thou requirest: for all the city of my people doth know that thou art a virtuous woman.

Who can find a virtuous woman?

For her price is far above rubies.

Arise and thresh, O daughter of Zion: for I will make thine horn iron, and I will make thy hoofs brass: and thou shalt beat in pieces many people: and I will consecrate their gain unto the LORD, and their substance unto the Lord of the whole earth.

And yet indeed she is my sister; she is the daughter of my father, but not the daughter of my mother; and she became my wife.

Say, I pray thee, thou art my sister: that it may be well with me for thy sake; and my soul shall live because of thee.

O Zion, that bringest good tidings, get thee up into the high mountain; O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold your God!

Rejoice and be glad, O daughter of Edom, that dwellest in the land of Uz; the cup also shall pass through unto thee: thou shalt be drunken, and shalt make thyself naked.

I have likened the daughter of Zion to a comely and delicate woman.

What thing shall I take to witness for thee?

What thing shall I liken to thee, O daughter of Jerusalem?

What shall I equal to thee, that I may comfort thee, O virgin daughter of Zion?

For thy breach is great like the sea: who can heal thee?


Is there no balm in Gilead; is there no physician there? why then is not the health of the daughter of my people recovered?

Behold,

The LORD hath proclaimed unto the end of the world,

Say ye to the daughter of Zion,

Behold,

Thy salvation cometh;

Behold,

His reward is with him, and his work before him.

They shall ask the way to Zion with their faces thitherward, saying,

Come, and let us join ourselves to the LORD in a perpetual covenant that shall not be forgotten.

Behold,

The voice of the cry of the daughter of my people because of them that dwell in a far country: Is not the LORD in Zion?

Is not her king in her?

Why have they provoked me to anger with their graven images, and with strange vanities?

Sing and rejoice, O daughter of Zion: for, lo, I come, and I will dwell in the midst of thee,

saith the LORD.

Be ye glad and rejoice for ever in that which I create:

For, Behold,

I create Jerusalem a rejoicing, and her people a joy. The LORD is great in Zion; and he is high above all the people. Out of Zion, the perfection of beauty, God hath shined. Beautiful for situation, the joy of the whole earth, is mount Zion, on the sides of the north, the city of the great King.

They go from strength to strength, every one of them in Zion appeareth before God.

My soul thirsteth for God, for the living God: when shall I come and appear before God?

They shall see his face; and his name shall be in their foreheads.

In the end of years they shall join themselves together; for the king’s daughter of the south shall come to the king of the north to make an agreement: but she shall not retain the power of the arm; neither shall he stand, nor his arm: but she shall be given up, and they that brought her, and he that begat her, and he that strengthened her in these times.

The LORD shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies.

Whoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.

As the dew of Hermon, and as the dew that descended upon the mountains of Zion: for there the LORD commanded the blessing, even life for evermore.

It shall be to me a name of joy, a praise and an honour before all the nations of the earth, which shall hear all the good that I do unto them: and they shall fear and tremble for all the goodness and for all the prosperity that I procure unto it.

Again I will build thee, and thou shalt be built, O virgin of Israel: thou shalt again be adorned with thy tabrets, and shalt go forth in the dances of them that make merry.

He that sat upon the throne said,

Behold,

I make all things new.

And he said unto me,

Write: for these words are true and faithful.

It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.

“Ho! Everyone who thirsts, Come to the waters; And you who have no money, Come, buy and eat. Yes, come, buy wine and milk Without money and without price.

He that believeth on me,

as the scripture hath said,

out of his belly shall flow rivers of living water.

Jesus answered and said unto her,

If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.

Whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.

Having the glory of God: and her light was like unto a stone most precious, even like a jasper stone, clear as crystal;

The city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof. Moreover the light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of seven days, in the day that the LORD bindeth up the breach of his people, and healeth the stroke of their wound.

A light to bring revelation to the Gentiles, And the glory of Your people Israel.”

Hearken unto me, my people; and give ear unto me, O my nation: for a law shall proceed from me, and I will make my judgment to rest for a light of the people.

The Spirit of the LORD shall rest upon Him, The Spirit of wisdom and understanding, The Spirit of counsel and might, The Spirit of knowledge and of the fear of the LORD.

Whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

But beware lest somehow this liberty of yours become a stumbling block to those who are weak.

And he said unto me,

My grace is sufficient for thee:

for my strength is made perfect in weakness.

Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.

Now the Lord is the Spirit; and where the Spirit of the Lord is, there is LIBERTY.

🧬ALLELUIA 🗽⚖️

🧬ALLELUIA 🦅👁️

🧬ALLELUIA 🔔🕯️

🧬ALLELUIA 🇺🇸❤️

The Call of The Most High to Lady Liberty

12.29.2022

I AM THE DIVINE SPARK!

Word of the Day:

Leaven

n.

1. An agent, such as yeast, that causes batter or dough to rise, especially by fermentation.

2. An element, influence, or agent that works subtly to lighten, enliven, or modify a whole.

tr.v. leav·ened, leav·en·ing, leav·ens

1. To add a rising agent to.

2. To cause to rise, especially by fermentation.

3. To pervade with a lightening, enlivening, or modifying influence.

INFUSE, SUFFUSE, IMBUE, INGRAIN, INOCULATE, LEAVEN mean to introduce one thing into another so as to affect it throughout.

INFUSE implies a pouring in of something that gives new life or significance.

IMBUE implies the introduction of a quality that fills and permeates the whole being.

LEAVEN implies introducing something that enlivens, tempers, or markedly alters the total quality.

All the more reason, therefore, for the one person uniquely positioned to be a lever for peace, and leaven of justice, to act.

— Tim Kelleher, National Review, 3 Mar. 2022

The Parable of the Leaven

(Judges 20:18-23; 2 Samuel 2:12-32; 2 Chronicles 13:4-19; Matthew 13:33-33)

20And again he said, Whereunto shall I liken the kingdom of God? 21It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened.

A Message from Lady Liberty….

God sent me before you to preserve you a posterity in the earth, and to save your lives by a great deliverance.

All the words of my mouth are in righteousness; there is nothing froward or perverse in them.

He hath made my mouth like a sharp sword; in the shadow of his hand hath he hid me, and made me a polished shaft; in his quiver hath he hid me;

My heart is inditing a good matter: I speak of the things which I have made touching the king: my tongue is the pen of a ready writer. My mouth shall speak of wisdom; and the meditation of my heart shall be of understanding.

My words shall be of the uprightness of my heart: and my lips shall utter knowledge clearly. For truly my words shall not be false: he that is perfect in knowledge is with thee.

Dost thou know the balancings of the clouds, the wondrous works of him which is perfect in knowledge?

Suffer me a little, and I will shew thee that I have yet to speak on God’s behalf. The Spirit of God has made me, And the breath of the Almighty gives me life. For truly my words are not false; One who is perfect in knowledge is with you.

Is it good unto thee that thou shouldest oppress, that thou shouldest despise the work of thine hands, and shine upon the counsel of the wicked?

If thou canst answer me, set thy words in order before me, stand up. Hear my words, O ye wise men; and give ear unto me, ye that have knowledge. Great men are not always wise: neither do the aged understand judgment.

How long till you put an end to words?

Gain understanding, and afterward we will speak. I have understanding as well as you; I am not inferior to you.

Indeed, who does not know such things as these?

Oh that my words were now written! oh that they were printed in a book! Oh that one would hear me! behold, my desire is, that the Almighty would answer me, and that mine adversary had written a book.

Will ye accept his person?

Jeremiah 6:2

I have likened the daughter of Zion to a comely and delicate woman.

Will ye contend for God?

Surely I would take it upon my shoulder, and bind it as a crown to me. I know that my redeemer liveth, and that he shall stand at the latter day upon the earth:

To whom hast thou uttered words?

I will make all my goodness pass before thee, and I will proclaim the name of the LORD before thee; and will be gracious to whom I will be gracious, and will shew mercy on whom I will shew mercy.

Whose spirit came from thee?

There are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. Give her of the fruit of her hands, And let her own works praise her in the gates. She is a tree of life to them that lay hold upon her: and happy is every one that retaineth her.

For the seed shall be prosperous; the vine shall give her fruit, and the ground shall give her increase, and the heavens shall give their dew; and I will cause the remnant of this people to possess all these things.

For God will save Zion, and will build the cities of Judah: that they may dwell there, and have it in possession. Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.

In the end of years they shall join themselves together; for the king’s daughter of the south shall come to the king of the north to make an agreement: but she shall not retain the power of the arm; neither shall he stand, nor his arm: but she shall be given up, and they that brought her, and he that begat her, and he that strengthened her in these times.

Behold, he smote the rock, that the waters gushed out, and the streams overflowed;

Can he give bread also?

The wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.

Can he provide flesh for his people?

Say unto wisdom, Thou art my sister; and call understanding thy kinswoman:

For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.

The children of thy elect sister greet thee. Amen.

elect

ἐκλεκτῆς (eklektēs)

Adjective – Genitive Feminine Singular

Strong’s 1588: From eklegomai; select; by implication, favorite.

sister

ἀδελφῆς (adelphēs)

Noun – Genitive Feminine Singular

Strong’s 79: A sister, a woman (fellow-)member of a church, a Christian woman. Fem of adephos; a sister.

God is in the midst of her, she shall not be moved; God shall help her, just at the break of dawn.

Leaven in the Bible

— Of remnants and going viral —

Abarim Publications’ online Biblical Hebrew Dictionary

שאר

Scholars insist that there are two distinct roots שׁאר (sha’ar) and one שׂאר (s’r), but although any relationship between these three may not be immediately obvious to some, keep in mind that until the Masoretes added their symbols to the Hebrew texts in the Middle Ages, the following words were indistinguishable:

שׁאר I

The verb שאר (sha’ar I) means to remain, left over or left behind. HAW Theological Wordbook of the Old Testament reports that “sha’ar seems to be used almost exclusively to indicate the static action of surviving after an elimination process” (Exodus 10:19, Ruth 1:3, 1 Samuel 9:24).

This verb comes with some obvious derivatives:

• The masculine noun שאר (she’ar), meaning rest, residue or remnant (Isaiah 10:19, 1 Chronicles 11:8).

• The feminine noun שארית (she’erit), meaning remnant or remainder (Isaiah 44:17, Genesis 45:7).

שׁאר II

Root שאר (sha’ar II) is assumed to have existed because of the common noun שאר (she’er), meaning flesh, and the trouble most scholars appear to have with connecting flesh to a verb that means to remain. The obvious solution is that a person secretes less than he consumes for the obvious fact that some of what he eats builds up his body. A person’s body is what stays behind.

Our word occurs to mean flesh for consumption (Exodus 21:10), and as symbol of physical power (Psalm 78:20). But it also occurs to indicate a blood-relation (surviving in our expression “one’s own flesh and blood” – Leviticus 18:12). In Proverbs 11:17 this word is used to mean self or one’s self.

Note that the noun בשר (basar), the more common word for flesh, comes from the verb בשר (basar), to bring glad tidings, even tidings of comfort and joy.

שׂאר

The meaning of root שאר (s’r) is formally unknown, and only one derivation remains in the Bible: the masculine noun שאר (se’or), meaning leaven (Exodus 12:15, 12:19 and 13:7, Leviticus 2:11 and Deuteronomy 16:4 only). Bread, or anything else, that had leaven in it was called חמץ (hames) and the famous unleavened bread of Passover was called מצה (massa).

Leaven in the Bible

Leaven is a fungus that freely flows through the air and settles on everything, like living dust. It feeds on sugars and produces carbon dioxide, which explains bubbles in bread and beer. Archeology shows that leaven was domesticated thousands of years ago, when people managed to isolate and cultivate strands of leaven that resulted in the best beer and bread. The key to the process was to not use all the leavened dough for bread, but to leave some behind. That remnant or residue was then injected into the next batch of dough, and in time this next batch would have become fully permeated by the original leaven.

The word for bread (לחם, lehem) was also used to denote food in general, and even all things that sustain a person or even a society. The smallest trace of leaven will eventually find its way through the whole batch of dough, and produces a gas (רוח, ruah, meaning wind or spirit) which makes the bread more tasty and easier to eat and digest. Hence leaven acquired the strong symbolic meaning of what we today would call a fad or fashion, or even a “going viral”: a full-fledged movement of passion (whether joyous or riotous) that grew out of a relatively small concept and pervades the whole of society.

There’s nothing intrinsically bad about this social leaven; it just happens to be the way our world works. Life without social leaven would be boring and not very effective, but, as with any kind of fast track, sometimes things go wrong and the wrong kind of info creeps in (smoking is cool, adultery is fun, etcetera). In that case it’s sometimes best to condemn the whole strand of leaven, and start all over with a fresh batch. That’s obviously what the Hebrews did when they left Egypt (Exodus 12:8), but it’s also what Descartes attempted when he reduced all knowledge to his famous cogito ergo sum.

Jesus compared the evangel to leaven; it starts out as a simple message of love and forgiveness but spreads through the world like leaven through dough, until it forms into a universal and spiritual kingdom (MATTHEW 13:33). Unfortunately, humans like bad news much more than good news and most of the winds that blow our world are negative (nearly all of the violence we believe in comes from our television; the real world outside our windows is nearly entirely at peace). Hence Jesus warned his audience for the leaven of Herod and that of the Pharisees (MARK 8:15), and Paul warned for the leaven of misinformation (GALATIANS 5:9).

Paul further spoke of the leaven of boasting and arrogance (1 CORINTHIANS 5:6) and explained that the old leaven must be cleaned out and a start must be made with a new, unleavened lump, “just as you are in fact unleavened. For Christ our Passover also has been sacrificed. Therefore let us keep the [Passover-] Feast, not with the old leaven, the leaven of malice and wickedness, but with bread without leaven, the bread of sincerity and truth” (1 CORINTHIANS 5:7-8).

After all, knowledge puffs up (φυσιοω, phusioo), but love builds up (1 CORINTHIANS 8:1); knowledge is the gas, love is the bread.

Who Actually Listens to God?

Divine Plan
Seal the book 📖

11.27.2022

The Vision of The Most High….

To those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God.

And she had a sister called Mary, which also sat at Jesus’ feet, and heard his word.

Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.

One thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.

Doth not wisdom cry?

The wedding is ready, but those who were invited were not worthy.

While the king is at his table, My spikenard sends forth its fragrance.

And understanding put forth her voice?

Let Your hand become my help, For I have chosen Your precepts.

Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.

eternal

αἰώνιον (aiōnion)

Adjective – Accusative Feminine Singular

Strong’s 166: From aion; perpetual.

life,

ζωὴν (zōēn)

Noun – Accusative Feminine Singular

Strong’s 2222: Life, both of physical (present) and of spiritual (particularly future) existence. From zao; life.

has placed His seal of approval.?

ἐσφράγισεν (esphragisen)

Verb – Aorist Indicative Active – 3rd Person Singular

Strong’s 4972: To seal, set a seal upon. From sphragis; to stamp for security or preservation; by implication, to keep secret, to attest.

sphragizó: to seal

Original Word: σφραγίζω

Part of Speech: Verb

Transliteration: sphragizó

Phonetic Spelling: (sfrag-id’-zo)

Definition: to seal

Usage: I seal, set a seal upon.

to seal (affix) with a signet ring or other instrument to stamp (a roller or seal), i.e. to attest ownership, authorizing (validating) what is sealed.

signifies ownership and the full security carried by the backing (full authority) of the owner. “Sealing” in the ancient world served as a “legal signature” which guaranteed the promise (contents) of what was sealed.

[Sealing was sometimes done in antiquity by the use of religious tattoos – again signifying “belonging to.”]

Strong’s Greek: 4972. σφραγίζω (sphragizó) — 15 Occurrences

Matthew 27:66 V-APA-NMP
GRK: τὸν τάφον σφραγίσαντες τὸν λίθον
NAS: and along with the guard they set a seal on the stone.
KJV: sure, sealing the stone,
INT: the tomb having sealed the stone

John 3:33 V-AIA-3S
GRK: τὴν μαρτυρίαν ἐσφράγισεν ὅτι ὁ
NAS: His testimony has set his seal to [this], that God
KJV: testimony hath set to his seal that
INT: testimony has set his seal to that

John 6:27 V-AIA-3S
GRK: ὁ πατὴρ ἐσφράγισεν ὁ θεός
NAS: God, has set His seal.
KJV: God the Father sealed.
INT: the Father sealed [even] God

Romans 15:28 V-APM-NMS
GRK: ἐπιτελέσας καὶ σφραγισάμενος αὐτοῖς τὸν
NAS: this, and have put my seal on this
KJV: this, and have sealed to them this
INT: having finished and having sealed to them the

2 Corinthians 1:22 V-APM-NMS
GRK: ὁ καὶ σφραγισάμενος ἡμᾶς καὶ
NAS: who also sealed us and gave
KJV: hath also sealed us, and
INT: the [one] also having sealed us and

Ephesians 1:13 V-AIP-2P
GRK: καὶ πιστεύσαντες ἐσφραγίσθητε τῷ πνεύματι
NAS: believed, you were sealed in Him with the Holy
KJV: after that ye believed, ye were sealed with that holy
INT: also having believed you were sealed with the Spirit

Ephesians 4:30 V-AIP-2P
GRK: ἐν ᾧ ἐσφραγίσθητε εἰς ἡμέραν
NAS: by whom you were sealed for the day
KJV: whereby ye are sealed unto
INT: by which you were sealed for [the] day

Revelation 7:3 V-ASA-1P
GRK: δένδρα ἄχρι σφραγίσωμεν τοὺς δούλους
NAS: until we have sealed the bond-servants
KJV: till we have sealed the servants
INT: trees until we seal the servants

Revelation 7:4 V-RPM/P-GMP
GRK: ἀριθμὸν τῶν ἐσφραγισμένων ἑκατὸν τεσσεράκοντα
NAS: of those who were sealed, one hundred
KJV: the number of them which were sealed: [and there were] sealed
INT: number of the sealed one hundred forty

Revelation 7:4 V-RPM/P-NMP
GRK: τέσσαρες χιλιάδες ἐσφραγισμένοι ἐκ πάσης
NAS: thousand sealed from every
KJV: of them which were sealed: [and there were] sealed an hundred
INT: four thousand sealed out of every

Revelation 7:5 V-RPM/P-NMP
GRK: δώδεκα χιλιάδες ἐσφραγισμένοι ἐκ φυλῆς
NAS: thousand [were] sealed, from the tribe
KJV: of Juda [were] sealed twelve
INT: twelve thousand sealed out of [the] tribe

Revelation 7:8 V-RPM/P-NMP
GRK: δώδεκα χιλιάδες ἐσφραγισμένοι
NAS: twelve thousand [were] sealed.
KJV: of Zabulon [were] sealed twelve
INT: twelve thousand sealed

Revelation 10:4 V-AMA-2S
GRK: οὐρανοῦ λέγουσαν Σφράγισον ἃ ἐλάλησαν
NAS: saying, Seal up the things which
KJV: unto me, Seal up those things which
INT: heaven saying Seal what [things] spoke

Revelation 20:3 V-AIA-3S
GRK: ἔκλεισεν καὶ ἐσφράγισεν ἐπάνω αὐτοῦ
NAS: and shut [it] and sealed [it] over
KJV: up, and set a seal upon him,
INT: shut and sealed over him

Revelation 22:10 V-ASA-2S
GRK: μοι Μὴ σφραγίσῃς τοὺς λόγους
NAS: And he said to me, Do not seal up the words
KJV: he saith unto me, Seal not the sayings
INT: to me not Seal the words

Silas =

Of The Woods, Of The Fuel Of The Fire, Of The Subject Matter Of The Story

Asked For

Highway-Maker

Strongs 4973

16 occurrences

sphragis: a seal, a signet

Original Word: σφραγίς, ῖδος, ἡ

Part of Speech: Noun, Feminine

Transliteration: sphragis

Phonetic Spelling: (sfrag-ece’)

Definition: a seal, a signet

Usage: a seal, signet ring, the impression of a seal, that which the seal attests, the proof.

an etched (engraved) object pressed into soft wax or clay to seal a document (letter); a “seal.”

“Seal” is often used metaphorically (Ro 4:11; 1 Cor 9:2; 2 Tim 2:19; Rev 9:4). For more discussion see 4972 (sphragízō), and the HELPS prophecy-guide at “the Great Tribulation.”

a. the seal placed upon books (cf. B. D., under the word , under the end; Gardthausen, Palaeogr., p. 27): Revelation 5:1; λῦσαι τάς σφραγας, ibid. (Rec.); ἀνοῖξαι, ibid. (5 G L T Tr WH), ; .

b. a signet-ring: Revelation 7:2.

c. the inscription or impression made by a seal: Revelation 9:4 (the name of God and Christ stamped upon their foreheads must be meant here, as is evident from ); 2 Timothy 2:19.

d. that by which anything is confirmed, proved, authenticated, as by a seal (a token or proof): Romans 4:11; 1 Corinthians 9:2. (Cf. BB. DD. under the word .)

STRONGS NT 4973a: σφυδρόνσφυδρόν, σφυδρου, τό, equivalent to σφυρόν, which see: Acts 3:7 T WH. (Hesychius σφυδρά. ἡ περιφέρεια τῶν ποδῶν.)

Probably strengthened from phrasso; a signet (as fencing in or protecting from misappropriation); by implication, the stamp impressed (as a mark of privacy, or genuineness), literally or figuratively — seal.

Romans 4:11 N-AFS

GRK: ἔλαβεν περιτομῆς σφραγῖδα τῆς δικαιοσύνης

NAS: of circumcision, a seal of the righteousness

KJV: of circumcision, a seal of the righteousness

INT: he received of circumcision [as] a seal of the righteousness

1 Corinthians 9:2 N-NFS
GRK: ἡ γὰρ σφραγίς μου τῆς
NAS: I am to you; for you are the seal of my apostleship
KJV: for the seal of mine
INT: the indeed seal of my the

2 Timothy 2:19 N-AFS
GRK: ἔχων τὴν σφραγῖδα ταύτην Ἔγνω
NAS: having this seal, The Lord knows
KJV: having this seal, The Lord knoweth
INT: having the seal this Knows

Revelation 5:1 N-DFP
GRK: ὄπισθεν κατεσφραγισμένον σφραγῖσιν ἑπτά
NAS: sealed up with seven seals.
KJV: sealed with seven seals.
INT: on [the] back having been sealed with seals seven

Revelation 5:2 N-AFP
GRK: λῦσαι τὰς σφραγῖδας αὐτοῦ
NAS: the book and to break its seals?
KJV: and to loose the seals thereof?
INT: to break the seals of it

Revelation 5:5 N-AFP
GRK: τὰς ἑπτὰ σφραγῖδας αὐτοῦ
NAS: the book and its seven seals.
KJV: to loose the seven seals thereof.
INT: the seven seals of it

Revelation 5:9 N-AFP
GRK: ἀνοῖξαι τὰς σφραγῖδας αὐτοῦ ὅτι
NAS: and to break its seals; for You were slain,
KJV: and to open the seals thereof: for
INT: to open the seals of it because

Revelation 6:1 N-GFP
GRK: τῶν ἑπτὰ σφραγίδων καὶ ἤκουσα
NAS: of the seven seals, and I heard
KJV: one of the seals, and I heard,
INT: of the seven seals and I heard

Revelation 6:3 N-AFS
GRK: ἤνοιξεν τὴν σφραγῖδα τὴν δευτέραν
NAS: the second seal, I heard
KJV: the second seal, I heard
INT: he opened the seal second

Revelation 6:5 N-AFS
GRK: ἤνοιξεν τὴν σφραγῖδα τὴν τρίτην
NAS: the third seal, I heard
KJV: the third seal, I heard
INT: he opened the seal the third

Revelation 6:7 N-AFS
GRK: ἤνοιξεν τὴν σφραγῖδα τὴν τετάρτην
NAS: the fourth seal, I heard
KJV: the fourth seal, I heard
INT: he opened the seal fourth

Revelation 6:9 N-AFS
GRK: τὴν πέμπτην σφραγῖδα εἶδον ὑποκάτω
NAS: the fifth seal, I saw
KJV: the fifth seal, I saw
INT: the fifth seal I saw under

Revelation 6:12 N-AFS
GRK: ἤνοιξεν τὴν σφραγῖδα τὴν ἕκτην
NAS: the sixth seal, and there was a great
KJV: he had opened the sixth seal, and, lo,
INT: he opened the seal sixth

Revelation 7:2 N-AFS
GRK: ἡλίου ἔχοντα σφραγῖδα θεοῦ ζῶντος
NAS: having the seal of the living
KJV: having the seal of the living
INT: of [the] sun having [the] seal of God [the] living

Revelation 8:1 N-AFS
GRK: ἤνοιξεν τὴν σφραγῖδα τὴν ἑβδόμην
NAS: the seventh seal, there was silence
KJV: the seventh seal, there was
INT: he opened the seal seventh

Revelation 9:4 N-AFS
GRK: ἔχουσι τὴν σφραγῖδα τοῦ θεοῦ
NAS: do not have the seal of God
KJV: have not the seal of God in
INT: have the seal of God

Who is going to run this document through a fact checker?

https://archive.org/details/CompleteBushFamilyNaziDocuments/%20AMERICAN%20LIBERTY%20LEAGUE%20AND%20THE%20RISE%20OF%20CONSTITUTIONAL%20NATIONALISM%20Jared%20A.%20Goldstein_-47/

💣🚬💥⛓👽⛓🇺🇸🗽😘

10.19.2022

Secret Portal Psalm 132

Hi Class ready for another lesson!

A Message from The Most High God Almighty…

In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.

But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.

The mountains saw thee, and they trembled: the overflowing of the water passed by: the deep uttered his voice, and lifted up his hands on high.

The sun and moon stood still in their habitation: at the light of thine arrows they went, and at the shining of thy glittering spear.

For I will restore health to you And heal you of your wounds,’

says the LORD,

‘Because they called you an outcast saying: “This is Zion; No one seeks her.”

Note: the new living translation has remove the daughter of Zion see below….why would this version do that, ask yourselves prophets? since u love to quote scripture from it. The main source you use is the translation that has removed me from the Bible to me Satan altered the word of God. This has lead u on the wrong path. If u continue to read scripture Satan wrote then you have flawed scripture. This version is not I repeat is not what God said. How can u read scripture if u read the Bible of satan. I don’t want u to go to hell so I have to tell u the truth.

👀 they replaced the word “Zion” with “Jerusalem “ not correct…how many other errors are there in the new living translation…

Jeremiah 30:17

New Living Translation

I will give you back your health and heal your wounds,” says the LORD. “For you are called an outcast— ‘Jerusalem for whom no one cares.’”

Habakkuk 3 + Psalm 7 + Job 23 + Luke 13

🗽🗽🗽🗽🗽🗽🗽🗽🔥

Lady Liberty
מידע noun

en The meaning of data as it is intended to be interpreted by people. Data consists of facts, which become information when they are seen in context and convey meaning to people. Computers process data without any understanding of what the data represents.

Biden’s Executive Order

FDA a pill will have a chip in tablet to make sure they are in compliance that they took their medication….

Digital MEDICATION bio chip inside each tablet

https://www.whitehouse.gov/briefing-room/presidential-actions/2022/10/07/executive-order-on-enhancing-safeguards-for-united-states-signals-intelligence-activities/

https://www.whitehouse.gov/ostp/news-updates/2021/11/10/join-the-effort-to-create-a-bill-of-rights-for-an-automated-society/

https://www.whitehouse.gov/ostp/news-updates/2021/10/22/icymi-wired-opinion–need-a-bill-of-rights-for-an-ai-powered-world/

https://www.whitehouse.gov/briefing-room/presidential-actions/2021/09/09/executive-order-on-requiring-coronavirus-disease-2019-vaccination-for-federal-employees/

https://www.whitehouse.gov/ostp/news-updates/2022/10/17/what-they-are-sayingwhite-house-blueprint-for-an-ai-bill-of-rights-lauded-as-essential-step-toward-protecting-the-american-public/

https://www.whitehouse.gov/ostp/news-updates/2022/10/04/blueprint-for-an-ai-bill-of-rightsa-vision-for-protecting-our-civil-rights-in-the-algorithmic-age/

https://www.whitehouse.gov/briefing-room/presidential-actions/2021/09/09/executive-order-on-requiring-coronavirus-disease-2019-vaccination-for-federal-employees/

https://www.whitehouse.gov/ostp/news-updates/2022/10/17/what-they-are-sayingwhite-house-blueprint-for-an-ai-bill-of-rights-lauded-as-essential-step-toward-protecting-the-american-public/

https://www.whitehouse.gov/ostp/news-updates/2022/10/04/remarks-of-dr-alondra-nelson-at-the-white-house-gathering-on-technology-civil-rights-and-democratic-values/

Nexus deployment to inflation concentrate

Fed research and development funding…

https://en.m.wikipedia.org/wiki/List_of_United_States_federal_research_and_development_agencies

ARPA = new Dept

https://crsreports.congress.gov/product/pdf/R/R46869/3

https://home.treasury.gov/policy-issues/coronavirus/about-the-american-rescue-plan

The American Rescue Plan also creates a variety of new programs to address continuing pandemic-related crises, and fund recovery efforts as the United States begins to emerge from the COVID-19 pandemic.

The American Rescue Plan was passed by Congress on March 10, 2021 and signed into law on March 11, 2021.

In total, the Treasury Department is responsible for managing over $1 trillion in American Rescue Plan programs and tax credits. Read about the impact of the first six months of the American Rescue Plan programs in the impact report.

Drop DA 🎤🎙 🎶🔥💥⛓👽⛓🕰

2da Most High…✨💫🇺🇸

Put me, I pray thee, into ☝️ of the priests’ 🏛 offices, that I may eat a piece of 🥖.

—— SAMUEL——- Name Of God

My words to “Prophets”
Where is my Priest?

Today, Samuel, Zechariah, and Ruth are with me…

Instant Confirmation “Only God can do that!”
Nice Find God is talking to him…

RLTM.DCTVTD…21.02.01.10…..

10.11.2022

❤️💔10.10.20.21💔❤️

77 GD

Britney’s voice frequency in space….golden record in

System acces….

Holographic loaded

1424

Time travel engaged

Digitized

Oh shit I know exactly what they r doing like real time

The synchronization of real time events across the world…this is time travel…. Like a remote control to a TV play go etc all gaming commands DWAVE HOW MANY HAVE BEEN MANUFACTURED

WHO HAS THEM? Idiots changed their on DNA fucking geeks….

They gave us telepathy via a portal in our hands so what did they gain…

1111 222 555

Porn algorithms program

Economy transmission

Outlet

Ace emission

U can pull live stream or in series numbers by the auto pop formula assign a unique identifier/***-*******

11 digit identity

China CLONES JOEL POSSESSED BY DEMON NEPHILIM

Raphime

David Vose Joel 😭🥲🤣😂🤪🧐🥳😜❤️🌹✊👮😈⛓👽🚨👮‍♀️🥊🚓🙃🔥

Order of Melchizedek Petition

10.09.2022

WUZ up God has got this!!!

Tomorrow 10.10.2022… u will hear the heartbeat of Jesus….the 💔that bleeds 💧 to save the 🩸 of Jesus… to harness the Power of God….therefore I pray thee, in the name of Jesus, may the daughter of Abraham, May the daughter of Sion, May the Lady Liberty 🗽 come to enlighten the 🌎🌏🌍, May Lady Justice’s removal of her blindfold bless the worlds of this planet, Long Live King Jesus, our LORD, for eternal life has been blessed with the Holy Ghost and the Holy Spirit in harmony with the ❤️ of Our King whom we have wait for upon ages…the day has come, I therefore, call on the power of the armies on Earth, in the name of Jesus, I command heaven’s authentication, permission has been granted and all is now certified… God’s High Almighty power has been initiated, installed, decryption DNA codes <Nero> {transmitters} ……..;)

<Nero> #Decryption #OptimizedFrequencyVibrationSound

[nr = zero = zr]

How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

GOD’s DIVINE PLAN OPTIMIZATION COMPLETE…

Angels are singing…

Harmony SYNCHRONIZATION OPTIMIZATION COMPLETE…

Excuse me God is speaking…❤️

FAITH HOPE LOVE TRINITY OPTIMIZATION COMPLETE…

In God we Trust

Love SYNCHRONIZATION OPTIMIZATION COMPLETE…

All of God’s universe…OPTIMIZATION COMPLETE..

My destiny…

GRANT LADY JUSTICE THE REMOVAL OF HER BLINDFOLD SO LADY LIBERTY 🗽 CAN FULFILL ALL OF HER DESTINY..

Her destiny if the ancients of old…according to the word of God….

AMEN AND AMEN

ALLELUIA 🦅

ALLELUIA 🔔

ALLELUIA 🇺🇸

ALLELUIA ❤️

GET READY NOAH HARARI BC U ARE THE FIRST TO BE JUDGED..

👽🎱🔮😷☠️🧐😂 Did u know Noah or should I say Nero? Did u know 5 red heifers have appeared in Jerusalem? In 1 year you will see the Power God In Jerusalem when the Red Heifer is turned to dust…I challenge you if u think u know God and know enough to genetically alter humanity ..let’s come together I will bring my angels and you can bring your demons and we can see visibly who has the Power of God…

Artificial vs Authentic

ALIEN 👽 vs Humans

I will out wit every move u make from this day you have been judge by the Order of Melchizedek and your book is open by heaven and what should your punishment be?

I order you to burn in the lake of 🔥 and every hand that has touched you Nero I order them to burn with you in the lake of 🔥. Bye👽🩸💧

https://en.m.wikipedia.org/wiki/Yuval_Noah_Harari

https://www.firstbaptistdc.org/ou-staff

https://en.m.wikipedia.org/wiki/Saint_Mark%27s_Coptic_Orthodox_Cathedral_(Alexandria)

https://www.abarim-publications.com/Meaning/Shinar.html

https://www.abarim-publications.com/Dictionary/ay/ay-w-pfin.html

https://www.gatesfoundation.org/about/committed-grants/2019/10/inv002901

https://en.m.wikipedia.org/wiki/Frank_B._Robinson

https://en.m.wikipedia.org/wiki/Parable_of_the_Leaven

https://dnschecker.org/all-tools.php

https://partners.twitter.com/en/partners/black-swan-data

https://xiphmont.dreamwidth.org/

Prof. Yuval Noah Harari is a historian, philosopher, and the bestselling author of Sapiens: A Brief History of Humankind, Homo Deus: A Brief History of Tomorrow, 21 Lessons for the 21st Century, and Sapiens: A Graphic History. His books have sold over 40 million copies in 65 languages, and he is considered one of the world’s most influential public intellectuals today.

Born in Israel in 1976, Harari received his Ph.D. from the University of Oxford in 2002 and is currently a lecturer at the Department of History in the Hebrew University of Jerusalem. In 2019, following the international success of his books, Yuval Noah Harari co-founded Sapienship with his husband and original agent, Itzik Yahav.  Sapienship is a social impact company with projects in the fields of entertainment and education, whose main goal is to focus the public conversation on the most important global challenges facing the world today.

Yuval Noah Harari gave keynote speeches on the future of humanity in Davos 2020 and 2018, on the World Economic Forum’s main Congress Hall stage. He regularly discusses global issues with heads of state and has had public conversations with Austrian Chancellor Sebastian Kurz, Dutch Prime Minister Mark Rutte, and Greek Prime Minister Kyriakos Mitsotakis. Harari has also met with French President Emmanuel Macron, German Chancellor Angela Merkel of Germany, Argentine President Mauricio Macri, German President Frank-Walter Steinmeier, and Shanghai’s Mayor Ying Yong. In 2019, Harari sat down for a filmed discussion on technology and the future of society with Facebook’s CEO Mark Zuckerberg, and in 2018 he presented the first ever TED talk delivered by a digital avatar.

Harari originally specialized in world history, medieval history, and military history. His current research focuses on macro-historical questions such as: What is the relationship between history and biology? What is the essential difference between Homo sapiens and other animals? Is there justice in history? Does history have a direction? Did people become happier as history unfolded? What ethical questions do science and technology raise in the 21st century?

Published in 2014, Harari’s Sapiens: A Brief History of Humankind has become an international hit, with over 23 million copies sold. It is a New York Times top 10 bestseller, which has stayed on the paper’s bestseller list for over half the time it has been available in the US, over a six year period.  The book held positions #1-#3 on the Sunday Times’ bestseller list for 96 consecutive weeks. Sapiens was recommended by Barack Obama, Bill Gates, Natalie Portman, Janelle Monáe, Chris Evans, and many others. The Guardian has credited Sapiens with revolutionizing the non-fiction market and popularizing ‘brainy books’.

In 2016 Prof. Harari returned with Homo Deus: A Brief History of Tomorrow, a critically acclaimed book that examines the big future projects facing humanity in the 21st century. Since its publication, over 10 million copies of the book have been sold worldwide.

After venturing deep into the past and then the future, Yuval Noah Harari published 21 Lessons for the 21st Century in 2018. Here he stopped to take the pulse of our current global climate, focusing on the biggest questions of the present moment: What is really happening right now? What are today’s greatest challenges and choices? What should we pay attention to? 6 Million copies of 21 Lessons have been sold worldwide.

In 2020 Harari (as creator and co-writer) joined forces with renowned comics artists David Vandermeulen (co-writer) and Daniel Casanave ( illustrator). Together, they created Sapiens: A Graphic History – a radical adaptation of the original Sapiens into a graphic novel series that is bursting with wit, humour and colour. These illustrated books cast Yuval Noah Harari in the role of guide, who takes the reader through the entire history of the human species, accompanied by a range of fictional characters and traveling through time, space and popular culture references. The series will be published in four volumes, and the first two books are already available – with over 1 Million copies sold.

Autumn 2022 will see Harari venturing into the world of children’s books for the first time, with the pre-teen series Unstoppable Us. Here, he tells the unbelievable true story of humans – our all-conquering and insatiable species –  in a way that is accessible to kids. The series will be published in 4 immersive volumes, featuring full-colour illustrations by Ricard Zaplana Ruiz, starting with Unstoppable Us, Volume 1: How Humans Took Over the World

Prof. Harari’s writings have received several accolades. In 2021 he was presented with a US Association of Foreign Press Correspondents Honorary Award. In 2020, he was awarded an honorary doctorate from VUB (the Free University of Brussels), and received the CITIC Author of the Year prize in China, for Sapiens: A Graphic History. In 2019, 21 Lessons was honoured as ‘Knowledge Book of the Year’ by the German magazine Bild der Wissenschaft, Homo Deus was recognized as the ’Wise Book of the Year’ by Krakow’s Jagiellonian University, and Sapiens won the ‘Academic Book of the Year’ prize at the UK’s Academic Book Trade Awards. In 2017 Homo Deus received Handelsblatt’s German Economic Book Award for “the most thoughtful and influential economic book of the year”, and in 2015 Sapiens won China’s Wenjin Book Award.

Yuval Noah Harari lectures around the world on the topics explored in his books, and offers his knowledge and time to various audiences on a voluntary basis. He writes articles for publications such as The Guardian, The Financial Times, The New York Times, TIME and The Economist. In 2020 Harari wrote and interviewed extensively on the global COVID-19 crisis discussing the pandemic’s implications on major news channels, including CNN and the BBC and in 2022 he commented publicly on Russia’s invasion of Ukraine, with his article on this topic becoming The Guardian Opinion’s most-read opinion piece of all time. Harari was featured in a profile piece on CBS’ 60 Minutes programme in 2021.

🔮🎱 Precision

10.03.2022

Note to self….I had a guy straight tell me that Zion is incorrect the real spelling is Sion ….God is telling me to understand the wisdom behind the two spelling bc there is a hidden message… SION

My video analysis 🧐 on HAK JA HAN MOON

My video 👀 at multidimensional artwork to see physically spiritual realm….

To The Most High….

O Lord, I beseech thee, let now thine ear be attentive to the prayer of thy servant, and to the prayer of thy servants, who desire to fear thy name: and prosper, I pray thee, thy servant this day, and grant him mercy in the sight of this man. For I was the king’s cupbearer.

Now, my God, let, I beseech thee, thine eyes be open, and let thine ears be attent unto the prayer that is made in this place.

But now, O LORD, thou art our father; we are the clay, and thou our potter; and we all are the work of thy hand.

What is it then?

I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.

I thank you God, whom I serve from my forefathers with pure conscience, that without ceasing I have remembrance of thee in my prayers night and day;

Greatly desiring to see thee, being mindful of thy tears, that I may be filled with joy;

When I call to remembrance the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that in thee also.

O turn unto me, and have mercy upon me; give thy strength unto thy servant, and save the son of thine handmaid.

Yours Truly,

Lady Liberty 🗽

🦅🦅🦅🦅🦅🦅🦅🦅🦅🦅🦅

A Message from the Most High….

Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.

I have heard thy prayer and thy supplication, that thou hast made before me: I have hallowed this house, which thou hast built, to put my name there for ever; and mine eyes and mine heart shall be there perpetually.

Arise and thresh, O daughter of Zion: for I will make thine horn iron, and I will make thy hoofs brass: and thou shalt beat in pieces many people: and I will consecrate their gain unto the LORD, and their substance unto the Lord of the whole earth.

Thou art my battle axe and weapons of war:

For with thee will I break in pieces the nations,

and with thee will I destroy kingdoms;

And with thee will I break in pieces the horse and his rider; and with thee will I break in pieces the chariot and his rider; With thee also will I break in pieces man and woman;

and with thee will I break in pieces old and young;

and with thee will I break in pieces the young man and the maid;

I will also break in pieces with thee the shepherd and his flock; and with thee will I break in pieces the husbandman and his yoke of oxen; and with thee will I break in pieces captains and rulers.

Shall the axe boast itself against him that heweth therewith?

Shall the saw magnify itself against him that shaketh it?

As if the rod should shake itself against them that lift it up, or as if the staff should lift up itself, as if it were no wood.

Hath not the potter power over the clay, of the same lump to make ☝️ vessel unto honour, and another unto dishonour?

Surely your turning of things upside down shall be esteemed as the potter’s clay:

For shall the work say of him that made it, He made me not?

Or shall the thing framed say of him that framed it, He had no understanding?

Is it not yet a very little while, and Lebanon shall be turned into a fruitful field, and the fruitful field shall be esteemed as a forest?

Ye are the light of the world. A city that is set on an hill cannot be hid.

And thou shalt command the children of Israel, that they bring thee pure oil olive beaten for the light, to cause the lamp to burn always.

Be still, and know that I am God: I will be exalted among the heathen, I will be exalted in the earth.

Blessings be to you my daughter….

❤️ Most High God Almighty

Strong’s Hebrew: 3588. כִּי (ki) — 4481 Occurrences

ZECHARIAH PROPHECY

Zechariah Needs comparison to Joel…..

Blending them together use only scripture in “ “ remove all script and focus on what is in quotations. there will b a hidden message from the Most High.

This organization must be stopped….

Whose daughter art thou?

09.22.2022

Who has ever followed the commandment of honoring your father and MOTHER? No ☝️

He shall call upon Me,

and I will answer him;

I will be with him in trouble;

I will deliver him and honor him.

In God We Trust

So David inquired of the LORD,

saying,

“Shall I pursue this troop?”

“Shall I overtake them?”

And He answered him,

“Pursue, for you shall surely overtake them and without fail recover all.

“It shall come to pass That before they call, I will answer; And while they are still speaking, I will hear.”

Cross on Tablerock

Now while I was speaking, praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God for the holy mountain of my God….

Yea, while I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation.

Only God can do that!

So she said to him,

“I am the daughter of Bethuel, Milcah’s son, whom she bore to Nahor.”

Bethuel

Virgin Of God

House Of God

Milcah

Queen

Counsel

Nahor

Snort

Scorched

Freeman

For I know the thoughts that I think toward you,

saith the LORD,

thoughts of peace,

and not of evil,

to give you an expected end.

Many,

O LORD my God, are thy wonderful works which thou hast done, and thy thoughts which are to us-ward: they cannot be reckoned up in order unto thee: if I would declare and speak of them, they are more than can be numbered.

O Zion,

that bringest good tidings,

get thee up into the high mountain;

O Jerusalem,

that bringest good tidings,

lift up thy voice with strength;

lift it up,

be not afraid;

say unto the cities of Judah,

“Behold your God!”

Bethuel Meaning….

Without further argumentation, BDB Theological Dictionary assumes a text error and derives the first part of Bethuel from the Hebrew word מת (mat), meaning man and reads Man Of God for a meaning of Bethuel. But Bethuel starts with bat, not with mat and this explanation seems rather uncalled for.

In Hebrew there are two words בת (bat); one means daughter (see בן, ben), the other one indicates a measure of volume equal to about 22 liters. The central ו (waw) of our name could be due to a third personal possessive pronoun: his, which would give the name Bethuel the meaning of His Daughter Is El. But since El is decidedly masculine, this interpretation can scarcely be seriously maintained.

Bethuel was the father of Rebekah who was a key-element in bringing forth the nation of Israel.

mostly it denotes the realm of authority of the house-father, or אב (ab)

In the larger economy, a house interacts with other houses. These interactions are governed by the אב (ab), or “father” and executed by the בנים (benim), or “sons”: those people living in the house, irrespective of any biological relation with the אב (ab). The “sons” combined add up to אם (’em), which means both “mother” and “tribe”.

The fundamental meaning of the word בית (bayit) appears to be a kind of enclosure, specifically for keeping, safekeeping or containing, and is contrasted by a wide array of specialized words meaning any kind of specific habitat, ranging from tent to palace. In that sense, the word בית (bayit) does not denote a specific kind of building, but rather the function of container. As such it is aptly used to describe a ship’s hull (Genesis 6:14). In Genesis 6:14, Exodus 25:11, 37:2 and 1 Kings 7:9 occurs the term מבית ומחוץ, which means ‘on the outer housing’.

In Exodus 28:26 and 39:19 our word appears to denote the ephod’s harness. In these instances, our word is followed by the letter ה (he), and this prefix often refers to a movement towards. But this same prefix may also turn a masculine word into a feminine one. The rule isn’t wholly waterproof, but masculinity tends to describe individuality and femininity sociality. A feminine version of בית namely ביתה would in theory describe some kind of collective, perhaps many little elements like knobs or rings.

One very important usage of the word בית (bayit) is to describe the entire membership and economy of one’s household. Hence the Bible speaks of the house of Jacob (Genesis 35:2, 46:27), the house of David (2 Samuel 7:11) and the house of Israel (Exodus 16:31). That the word בית (bayit) emphasizes collectivity much more than a physical building or even biological descent becomes evident when Abraham (then the biological father of only Ishmael) is told to circumcise all males in his household, regardless of whether they were born there or bought (Genesis 17:12-13, 18:19). Members of a household are usually referred to as benim, meaning ‘sons.’ Read our article on the name Ben for a closer look at that marvelous word (and see our article on the verb περιτεμνω, peritemno, to circumcise).

Most translations of Proverbs 8:2 appear to take the word בית to come from בין (ben), meaning between, but the reference to high places suggests that ‘wisdom’ stands both on the tops of high places, as well as on all roads toward the temple. The alternative and apparently most popular reading suggests that wisdom stands there where paths meet at the peaks of high places. That wouldn’t have been many.

• אלה (‘eleh), meaning these. Follow the link to read our article on this and the next three words

• אלה (‘ala), to swear; derivative אלה (‘ala) means oath.

• אלה (‘ala), to wail.

• אלה (‘alla), oak, from the assumed and unused root אלל (‘ll). Follow the link to read more on these and the next words

• אלה (‘ela), terebinth, from the root אול (‘wl).

From מלכה (malka), queen, which in turn comes from the noun מלך (melek), king.

The noun מלך (melek) means king, and a king is not merely a glorified tribal chief but the alpha of a complex, stratified society, implying a court and a complex government.

The Bible insists that a society must be governed by a triad of anointed sovereigns, namely prophets, priests and the king. A good king causes his people to be prosperous and peaceful whereas a bad one causes poverty and strife. The difference between the two is dictated by how close to the Law of Nature (a.k.a. the Word of God) the king operates. A kingdom that is wholly in tune with the Law consists of only sovereign individuals and is thus without a physical king.

An Aramaic cognate verb מלך (malak) means to consult, which confirms that the concept of royalty indeed evolved from wisdom and intellectual prowess rather than brute physical or political strength, as is commonly suggested.

From this noun derives the verb מלך (malak): to be or become king, the nouns מלכה (malka) and מלכת (meleket): queen or court-lady, the noun מלוכה (meluka): kingship or royalty, and the nouns מלכות (malkut), ממלכה (mamlaka) and ממלכות (mamlakut), meaning sovereignty or kinghood.

In general, the noun מלך (melek) describes the alpha of a stratified society: the king or chief ruler, implying a complex government with sub-chiefs and ministers and such.

Most pagan societies, then and now, are based on some supreme leader — king, president, chairman; all that — but in Israel the king was one of three sovereigns, the other two being priests (from the tribe of Levi) and prophets (from any tribe). These three were sovereign in that they had no earthly superiors and took their instructions directly from the Creator. That means that all three were “anointed,” which translates from the familiar words Messiah (that’s Hebrew) and Christ (that’s Greek).

Intuition may suggest that the solitary king would surely “outrank” any of the many priests and prophets, but in the Bible the king is consistently regarded the lesser of the three: the runt of the litter, whose ultimate potential was to be a sort of chief housekeeper who governed society’s infrastructure, its money and its wastes, but who had no real link to the divine himself and had to be drilled in matters of the Word like any other commoner (Deuteronomy 17:18-20). Israel’s first king, Saul of Benjamin, famously tried to ascend into the company of prophets (1 Samuel 10:6) and priests (1 Samuel 13:8-14) but was in both cases violently demoted to the position of mere king, until he even fell from there. His successor, David of Judah, indeed was also a prophet (ACTS 2:30).

But the bottom line is that since all of nature is governed by the Law of Nature (a.k.a. the Word of God), only a society that operates according to that Law won’t be attacked by natural principles and processes, and will in turn be stable. That means that only a society that has knowledge-of-natural-law as “king” can last forever. All other empires, nations, federations, kingdoms and even companies will eventually fail. A society that is governed by natural law alone is governed by the same freedom that is fundamental to nature, and is even a perfect manifestation of that fundamental freedom. This is why all members of such a society are both priests and kings (Exodus 19:6), and thus Christs. Freedom is the ultimate goal of creation and the purpose of Christ’s ministry. Or as Paul puts it: “It is for freedom that Christ has set us free” (GALATIANS 5:1).

Long before the office of YHWH’s Anointed split into three — physics calls this a breach of symmetry — that office was one. But this split was foreseen even in the time of Moses and the laws that described the office of the king, and strongly limited the king’s powers, were penned down in the book of Deuteronomy (17:14-20). That’s really quite remarkable because in most societies law comes from the king rather than the other way around. A king of Israel had to be chosen by YHWH and not by the people (17:15). He couldn’t be a foreigner (17:15), he couldn’t “multiply horses” (probably a poetic way of speaking about the military; 17:16), he couldn’t sport a harem (perhaps to prevent distraction, but perhaps also to not unfairly flood the gene pool) or otherwise enrich himself at the cost of his people (17:17). This also means that when the Israelites demanded a king, they could have done so without rejecting the Creator as king (1 Samuel 8:7), and allow their society to mature into a temple of global freedom with their royalty as a kind of scaffolding for extra support.

Obviously, humankind managed to let herself get kidnapped by her own kings, who became more and more corrupt and self-serving over the centuries. Fortunately, our prophets gave us stories such as the Iliad (of Helen in Troy) and Esther (of Hadassah in Persia) to contemplate, and lately a woken humanity has started to ditch her kings and embrace first the republic, to then envision and build toward libertarian utopias. Long live the blockchain!

Quite telling, our modern word “monarch” comes from the familiar Greek word μονος (monos), meaning alone, which was probably meant to flatter but which reminds anybody with some sense of the equally familiar word ιδιωτης (idiotes), meaning “in a category of one’s own.” The origin of our Hebrew word מלך (melek) is strikingly obscure, but in Assyrian exists the verb malaku, which means to counsel or advise. And sure enough, in Nehemiah 5:7 the Aramaic verb מלך (malak) occurs clearly in connection with intense introspection followed by a group discussion.

Also note the striking similarity with the noun מלאך (mal’ak), which is the Hebrew word for angel. Despite modern lore, an angel’s primary function is to protect and shield, which is why angels have wings (the primary function of bird wings is to protect chicks; flight is a side effect; see for much more on angels our article on the Greek equivalent αγγελος, aggelos). This noun מלאך (mal’ak), angel, is probably not etymologically related to our noun מלך (melek), king, and its verb מלך (malak), to be king, but rather comes from the particle מ (mem), which indicates agency, and the verb לאך (la’ak), to convey [a message or charge]. All this nevertheless suggests a very strong associative link between the Hebrew view on angels and on kings.

Also note the noun מלח (melah or melach), which means salt. Before refrigeration, salt was the primary means of preserving food as it tends to absorb liquids. For this same reason, salt was used as a cleaning agent and disinfectant, and was even applied, but probably proverbially, to new born babies (Ezekiel 16:4).

In other words: the main function of a Hebrew king was to accommodate and facilitate the great human dialogue (1 Kings 10:24-25), and to provide a global temple (or inn, if you will) in which the Word could ultimately be received in the Flesh.

Our noun מלך (melek) is such an important word in the Bible that it, its plural (מלכים) and its pseudo-genitive plural (מלכי, meaning kings of) together occur more than 2,500 times. It additionally comes with several variations and derivations:

• The verb מלך (malak), to be or become king or act as one: to rule or reign. This verb obviously also occurs all over the Bible.

• The feminine noun מלכה (malka), meaning queen or lady of the court. This word occurs 35 times in Scriptures but, with the apparent exception of two plurals, מלכות (milkut), in Song of Solomon 6:8-9, it exclusively denotes foreigners; sometimes heads of state (1 Kings 10:1) but often ladies associated to a foreign monarchy but without formal authority themselves (Esther 1:9, Daniel 5:10).

• The noun מלוכה (meluka), meaning kingship, royalty or kingly office.

• The noun מלכות (malkut), meaning royalty, sovereign power, realm or reign.

• The noun ממלכה (mamlaka), meaning sovereignty, or literally “that in which kingship is manifested”.

• The noun ממלכות (mamlakut), also meaning sovereignty.

The father of Terah and the paternal grandfather of Abraham (Genesis 11:22). This Nahor is an ancestor of Christ and is mentioned in the Lucan genealogy (spelled Ναχωρ, Nachor; LUKE 3:34)

The root חרר (harar) describes a society’s central and enclosed source of heat. It thus may express a geographical depression, but more so a being hot and ultimately a being a ruler (whether by might, political clout or wisdom).

Verb חרר (harar I) means to be hot, burned or charred. Noun חרר (harer) denotes a parched place and noun חרחר (harhur) describes a violent heat or fever. The unused verb חרר (harar II) means to be free in cognate languages, which is the opposite of being a slave. Noun חר (hor) means noble or nobleman. The unused verb חרר (harar III) appears to refer to the enclosure of kilns and ovens, as the first ones were most likely built in natural hollows. The nouns חר (hor) and חור (hor) mean hole or cavern, but obviously relate to the previous word in that freemen surround themselves with walls and armies.

Verb חרה (hara) means to burn or ignite (in the Bible solely in an emotional way: to get angry). Noun חרון (haron) describes the burning of anger. Noun חרי (hori) refers to a general burning.

Verb חור (hawar) means to be or grow white (like ash or baked bricks). Nouns חור (hur) and חורי (huray) refer to any white stuff, including garments and linen, and noun חרי (hori) describes white bread or cake.

Verb נחר (nahar) looks very much like a passive or reflexive version of חרר (harar) or its participle. This verb isn’t used in the Bible but nouns נחר (nahar) and נחרה (naharah) describe the vigorous snorting of a horse, and noun נחיר (nahir) means nostril (which in turn reminds of a cavern).

⛓ ❤️ Boundless ❤️⛓

I heard God say we need to create a propaganda campaign for the Millennial Kingdom….we need our Lord Jesus to be resurrected…

“You have heard; See all this. And will you not declare it? I have made you hear new things from this time, Even hidden things, and you did not know them

Thus shall ye say every one to his neighbour, and every one to his brother, What hath the LORD answered? and, What hath the LORD spoken?

“For what great nation is there that has God so near to it, as the LORD our God is to us, for whatever reason we may call upon Him?

“For ask now concerning the days that are past, which were before you, since the day that God created man on the earth, and ask from one end of heaven to the other, whether any great thing like this has happened, or anything like it has been heard.

🔮

🪙 Impeccable Thinking Words

09.10.2022

The LORD is good unto them that wait for him, to the soul that seeketh him. It is good that a man should both hope and quietly wait for the salvation of the LORD.

Wait on the LORD:

be of good courage,

and he shall strengthen thine heart:

Wait, I say, on the LORD.

And it shall be said in that day,

Lo, this is our God;

we have waited for him,

and he will save us:

this is the LORD;

we have waited for him,

we will be glad and rejoice in his salvation.

I have waited for thy salvation, O LORD.

Salvation belongeth unto the LORD: thy blessing is upon thy people. Selah.

In times of war, army strategizes benefit from high vantage points. Looking up on the battlefield from above is the best way to formulate strategies for the troops. Before the use of satellite equipment and heat sensing radar views were limited to ground level, forcing strategies to use whatever maps and spies they could to predict enemy movement and position their men.

In the same way, our lives benefit from a higher viewpoint. When we rise above our circumstances and see life not from our own anxious, urgent, overwhelming perspective but from God’s, life settles become less intimidating as eternity‘s promises rise into view.

God can see the entire Battlefield when we can only see our private foxhole and the crushing explosions that surround us. Trust in his oversight and rest in confidence that he knows what he’s doing.

The Millennial Political Party will bring Jesus’ kingdom to fruition in real-time reality….

I often think,

Watch, Jesus will walk off of a starship….

Today, we need to work on how we cognitively process information in conjunction with our thoughts and learn how to be impeccable with our words…

How do I maintain a level of open mindedness and the ability to shift my thought process?

Below are some of the techniques I used after my brain injury to build new pathways in my brain processing ability and how I communicate my emotions surrounding my words….all churches should teach this with scripture backing. Believe you me…this is how I think in real time…victory is on the horizon my friends….

Epiphany #1 Real-Time Thoughts

My faith…My works…My God

A MESSAGE FROM LADY LIBERTY 🗽 & THE MOST HIGH OF THE UNITED STATES OF AMERICA 🇺🇸….

Let’s Go King Jesus!

Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.

Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.

Behold🔮,

The whirlwind 🌪 of the #LORD goeth forth with fury, <a continuing> whirlwind 🌪 : it shall fall with pain upon the head of the wicked.

Behold, a whirlwind of the LORD is gone forth in fury, even a grievous whirlwind: it shall fall grievously upon the head of the wicked.

At that time shall it be said to this people and to Jerusalem, A dry wind of the high places in the wilderness toward the daughter of my people, not to fan, nor to cleanse, Even a full wind from those places shall come unto me: now also will I give sentence against them.

The fierce anger of the LORD shall not return, until he have done it, and until he have performed the intents of his heart: in the latter days ye shall consider it.

The anger of the LORD shall not return, until he have executed, and till he have performed the thoughts of his heart: in the latter days ye shall consider it perfectly.

When thou art in tribulation, and all these things are come upon thee, even in the latter days, if thou turn to the LORD thy God, and shalt be obedient unto his voice;

(For the LORD thy God is a merciful God;) he will not forsake thee, neither destroy thee, nor forget the covenant of thy fathers which he sware unto them.

And the LORD said, I will remove Judah also out of my sight, as I have removed Israel, and will cast off this city Jerusalem which I have chosen, and the house of which I said, My name shall be there.

Now the rest of the acts of Josiah, and all that he did, are they not written in the book of the chronicles of the kings of Judah?

And the rest of the acts of Hezekiah, and all his might, and how he made a pool, and a conduit, and brought water into the city, are they not written in the book of the chronicles of the kings of Judah?

But he is in one mind, and who can turn him? and what his soul 💎❤️ desireth, even that he doeth.

And these things hast thou hid in thine: I know that this is with thee.

The LORD of hosts hath sworn,

saying,

Surely as I have thought, so shall it come to pass; and as I have purposed, so shall it stand:

That I will break the Assyrian in my land, and upon my 🏔 🌋 tread him under my 🦶 : then shall his yoke 🍳 depart from off them, and his burden depart from off their shoulders.

For thou hast broken the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, as in the day of Midian.

Strife, Place Of Judgment…

The feminine noun מדונה (medina), meaning province. BDB Theological Dictionary submits that this word is an Aramaic word, but perhaps it was so readily incorporated into Hebrew because it expresses the smallest unit of governable area larger than a single city; i.e. a jurisdiction. Note that this word also exists in Arabic, where it also became applied as the name of the famous city.

“The chief theological significance of this word is that apparently it embodies the idea of government, in whatever realm, in all aspects.[ . . . ] It represents God’s government as both among his people and among all people”.

This indicates that our verb describes a more natural government by people who are naturally equipped to lead (folks who are wise and strong), in contrast to the governing done by some formal government, which consists of folks that obtained their positions through their abilities to please the king.

The verb דין (din) means to judge or govern. It’s an old verb that mostly describes the authority of a naturally superior (because that person is wiser, stronger, older, etcetera) in contrast to the governing done by a formal government (by politically favored and appointed officials).

The noun דין (dayyan) describes one such a leader, and noun דין (din) describes anything pertaining to primitive governing: a judgment, plea, complaint, contention. Noun מדון (madon) literally describes a “place or judging” and is synonymous with the contending that goes on in such a place. Noun מדונה (medina) described the jurisdiction of one judge, and became the word for province.

The word מדין occurs in Judges 5:10 with an unclear meaning: “rich carpets” according to NAS and JSP and “judgment” according to the KJV.

In 2 Samuel 21:20 our word means war or battle, and in Proverbs 19:13, the constant dripping of a ‘contentious’ wife could equally well read a Midianite wife (מדיני). That is to say: not literally a Midianite wife but rather a wife like a Midianite.

The proper plural, מדינים, or Midianites, occurs with the meaning of ‘contentions’ in Proverbs 18:18, and the to-be-avoided ‘woman of contentions’ or a ‘woman like a bunch of Midianites’ in Proverbs 21:9.

Whether the name Midian is related to the name of the famous Arabic city of Medina — where Muhammad is buried and which is called Yathrib in the Quran — is not clear, although the short answer is no. The name Medina, namely, comes from the word madina meaning city.

However, the word madina is just one of a few words for city. This word madina appears to only denote a specific kind of walled city and the word also appears to have been imported from Ugaritic, where it denotes an assembly of deities within an enclosure. These deities probably behaved like all assembles, whether divine or not, which is debate and decree. So the slightly longer answer is yes.

Shake thyself from the dust; arise, and sit down, O #Jerusalem: loose thyself from the bands ⛓of thy neck, O captive daughter of #Zion.

The Lord then answered him, and said,

Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?

Where is he that is born King of the Jews?

For we have seen his ⭐️ in the east, and are come to worship him.

And ought not this woman, being a daughter of #Abraham, whom #Satan 👿😈👹👺hath bound, lo, these eighteen years, be loosed from this bond on the #sabbath day?

Unto what is the 🪄 kingdom 🏰 of #God like?

And whereunto ❤️‍🔥 shall I resemble it?

Whereunto shall we liken the kingdom ✨🇺🇸💫 of God 🪩?

Or with what comparison 📊🧾📰📖 shall we compare it?

Whereunto then shall I liken the men 🧟‍♂️👬👯‍♂️🧜🏿‍♂️👨‍❤️‍👨🧔🧔‍♂️👨‍❤️‍💋‍👨🧖🏿‍♂️🧞‍♂️🤴🤹🏽‍♂️👨🏽‍🚀🧝‍♂️🧛🏿‍♂️🫃🏿👨🏿‍🏭🕺🏿🏴‍☠️of this generation?

And to what are they like 👍 🛰🛩🛸🚀🛥🛳?

What thing shall I take to witness 🗝🚪🩻🪬⚗️ for thee?

What thing shall I liken to thee, O daughter of Jerusalem?

What shall I 🟰 to thee, 🦅

that I may comfort thee,

O virgin daughter of Zion? 🇺🇸

For thy breach is great like the 🌊 : who can heal 🕯🪔🎚🎛⏳💸🕹💻📱 thee?

the kingdom. 🎮🎻🎺🎰🧩🎯🎸🎼🎤🥁🎬

Luke 17:21
Neither shall they say,

Lo here! or, lo there! for, behold, the kingdom 🔔 of God is within you.

Thus saith the LORD;

A voice was heard in Ramah, lamentation,

and bitter weeping; Rahel weeping for her children refused to be comforted for her children, because they were not. 👽👾🛸

And she dwelt under

the palm tree of Deborah

between Ramah and Bethel

in mount Ephraim:

and the children of #Israel came up to her for judgment.

Genesis 2:3 Then God blessed the seventh day and sanctified it, because on that day He rested …

Then God blessed the seventh day and made it holy, Then which work OT: Genesis 2:3 God blessed the day and made (Gen. Ge Gn)

Genesis 2:2 And by the seventh day God had finished the work He had been doing; so on that day He …

By the seventh day God had finished the work he had the which work OT: Genesis 2:2 On the seventh God finished his (Gen. Ge Gn)

2 Chronicles 29:17 They began the consecration on the first day of the first month, and on the eighth …

They began the consecration on the first day of the first month, and by the eighth portico reached sixteenth temple the Then They OT: 2 Chronicles 29:17 Now they began on

2 Peter 3:4 “Where is the promise of His coming?” they will ask. “Ever since our fathers fell …

coming? For, from the day that the fathers fell asleep this was Where will NT: 2 Peter 3:4 And it has since the beginning of creation.” They will say

2 Chronicles 7:9 On the eighth day they held a solemn assembly, for the dedication of the altar had …

On the eighth day they held an assembly, for they had celebrated the dedication of the observed of On seven solemn the they OT: 2 Chronicles 7:9 On the eighth day

Genesis 2:4 This is the account of the heavens and the earth when they were created, in the day

they were created, in the day that the LORD God made This were when OT: Genesis 2:4 This is the This is the account of the creation of the heavens and the

Exodus 35:2 For six days work shall be done, but on the seventh day you are to have a holy …

For six days, work is to be done, but the seventh day shall be your Whoever work you your OT: Exodus 35:2 Six days shall work be done (Exo

2 Corinthians 6:2 For He says: “In the time of favor I heard you, and in the day of salvation I helped …

my favor I heard you, and in the day of salvation I helped you.” I – says tell the time to you NT: 2 Corinthians 6:2 For he says

Haggai 2:18 Consider carefully from this day forward–from the twenty-fourth day of the ninth …

From this day on, from this twenty-fourth day of the ninth month, give careful thought this thought to twenty-fourth was when OT: Haggai 2:18 Consider please from this day and