psychiatric disorders

God Particle Prophecy…


When thus it shall be in the midst of the land among the people, there shall be as the shaking of an olive tree, and as the gleaning grapes when the vintage is done.

Strong’s Hebrew: 5363. נֹ֫קֶף (noqeph) — 2 Occurrences

Isaiah 17:6
HEB: בּ֤וֹ עֽוֹלֵלֹת֙ כְּנֹ֣קֶף זַ֔יִת שְׁנַ֧יִם
NAS: will be left in it like the shaking of an olive tree,
KJV: shall be left in it, as the shaking of an olive tree,
INT: will be left gleanings the shaking of an olive Two

Isaiah 24:13
HEB: בְּת֣וֹךְ הָֽעַמִּ֑ים כְּנֹ֣קֶף זַ֔יִת כְּעוֹלֵלֹ֖ת
NAS: the peoples, As the shaking of an olive tree,
KJV: the people, [there shall be] as the shaking of an olive tree,
INT: among the peoples as the shaking of an olive as the gleanings


Woe is me! for I am as when they have gathered the summer fruits, as the grapegleanings of the vintage: there is no cluster to eat: my soul desired the firstripe fruit.

Micah 7:1
HEB: כְּאָסְפֵּי־ קַ֔יִץ כְּעֹלְלֹ֖ת בָּצִ֑יר אֵין־
NAS: like the grape gatherers. There
KJV: the summer fruits, as the grapegleanings of the vintage:
INT: pickers the fruit gatherers the grape There


And he said unto them,

What have I done now in comparison of you?

Is not the gleaning of the grapes of Ephraim better than the vintage (a season’s yield of grapes or wine from a vineyard, the act or time of harvesting grapes or making wine)

of Abiezer?

There’s only one Hammoleketh (or Hammolecheth, as some translations have it) in the Bible and she’s the mother of Ishhod (man of majesty) Abiezer (my father is help) and Mahlah. (Disease) (1 Chronicles 7:18). The Hebrew of 1 Chronicles 7:18 is a bit confusing and some scholars believe Hammoleketh is the sister of Bedan. The majority, however, believes she is the sister of Gilead, the grandson of Manasseh.


There are two Mahlahs in the Bible; one is a woman but the other one we’re not sure about. Actually, the only reason we’re not sure is that it’s not explicitly said that the mystery Mahlah is a lady, and in Scriptures, that’s usually suspicious. But, all suspicion aside, the name Mahlah is the feminine version of the masculine name Mahli, so that gives us a clue that this might be a feminine name. On the other hand, there are two words in Hebrew that look just like this name, and one is masculine and the other is feminine. The bottom line is that we don’t know whether Mahlah the child of Hammoleketh (who is probably a granddaughter of Manasseh) is a boy or a girl (1 Chronicles 7:18).

The other Mahlah is surely female and one of the five daughters of Zelophehad (Numbers 27:1). Her sisters are called Noah, Hoglah, Milcah and Tirzah.

In English translations of the Bible, there are two characters named Noah, one man and one woman. In Hebrew, however, these two names are totally different, and their meanings are exact opposites.

The Noah (test) first mentioned in Numbers 26:33 (pronounced No’ah) is one of the five daughters of Zelophehad; her sisters are named Mahlah, Hoglah, Milcah and Tirzah. We’ll call her Noah II; see below for a translation.

the noun אשה (‘isha) means woman or wife.

Hammoleketh = The Queen

The feminine noun מלכה (malka), meaning queen or lady of the court. This word occurs 35 times in Scriptures but, with the apparent exception of two plurals, מלכות (milkut), in Song of Solomon 6:8-9, it exclusively denotes foreigners; sometimes heads of state (1 Kings 10:1) but often ladies associated to a foreign monarchy but without formal authority themselves (Esther 1:9, Daniel 5:10).

Judges 8:2
HEB: הֲל֗וֹא ט֛וֹב עֹלְל֥וֹת אֶפְרַ֖יִם מִבְצִ֥יר
NAS: now in comparison with you? Is not the gleaning [of the grapes] of Ephraim
KJV: unto them, What have I done now in comparison of you? [Is] not the gleaning of the grapes of Ephraim
INT: not better the gleaning Ephraim the vintage

at the gleaning

כְּעֹלְלֹ֖ת (kə·‘ō·lə·lōṯ)

Preposition-k | Noun – feminine plural construct

Strong’s 5955: Gleanings, gleaning-time


Fear, and the pit, and the snare, are upon thee, O inhabitant of the earth.

fear (fɪər)


1. a distressing emotion aroused by impending danger, evil, pain, etc., whether the threat is real or imagined; the feeling or condition of being afraid.

4. Extreme reverence or awe, as toward a deity

9. Archaic. to experience fear in (oneself).

pit (pĭt)


1. A natural or artificial

2. a. Hell. Used with the.

b. A miserable or depressing place or situation.

c. pits Slang The worst. Used with the: “New York politics are the pits” (Washington Star).

2. To set in direct opposition or competition: a war that pitted brother against brother.

The single central kernel or stone of certain fruits, such as a peach or cherry.

tr.v. pit·ted, pit·ting, pits

To extract the pit from (a fruit).

3. a concealed danger or difficulty

4. (Ecclesiastical Terms) the pit hell;

11. (Stock Exchange) a section on the floor of a commodity exchange devoted to a special line of trading

(Plants) the stone of a cherry, plum, etc

vb, pits, pitting or pitted

(Cookery) (tr) to extract the stone from (a fruit)

2. a covered or concealed excavation in the ground, serving as a trap.

4. the abode of evil spirits and lost souls; hell.

17. to set in opposition or combat, as one against another.

18. to put (animals) in a pit for

The hard, central part of certain fruits, such as a peach or cherry, usually containing a single seed; a stone.

snare 1  (snâr)


1. A trapping device, often consisting of a noose, used for capturing birds and small mammals.

2. Something that lures or entangles the unwary: the snares of merchandisers; the snare of debt.something difficult to catch): The fielder snared the ground ball.

1. (Hunting) a device for trapping birds or small animals, esp a flexible loop that is drawn tight around the prey

2. 3. anything that traps or entangles someone or something unawares

5. to catch or trap in or as if in a snare; capture by trickery

2. anything serving to entrap, entangle, or catch unawares; trap.

3. to catch with a snare; entrap; entangle.

4. to catch or involve by trickery or wile.

Fear and the pit and the snare Are upon you, O inhabitant of the earth.

And it shall come to pass, that he who fleeth from the noise of the fear shall fall into the pit; and he that cometh up out of the midst of the pit shall be taken in the snare: for the windows from on high are open, and the foundations of the earth do shake.

The earth is utterly broken down, the earth is clean dissolved, the earth is moved exceedingly.

The earth shall reel to and fro like a drunkard, and shall be removed like a cottage; and the transgression thereof shall be heavy upon it; and it shall fall, and not rise again.

Great EARTHQUAKE = San Andreas Fault Line

And it shall come to pass in that day, that the LORD shall punish the host of the high ones that are on high, and the kings of the earth upon the earth.

And they shall be gathered together, as prisoners are gathered in the pit, and shall be shut up in the prison, and after many days shall they be visited.

Then the moon shall be confounded, and the sun ashamed, when the LORD of hosts shall reign in mount Zion, and in Jerusalem, and before his ancients gloriously.


Mine age is departed, and is removed from me as a shepherd’s tent: I have cut off like a weaver my life: he will cut me off with pining sickness: from day even to night wilt thou make an end of me.

However, the Most High does not dwell in temples made with hands, as the prophet says:

‘Heaven is My throne, And earth is My footstool.

What house will you build for Me?

says the LORD,

Or what is the place of My rest?

The first man is of the earth, earthy: the second man is the Lord from heaven.

But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.

That your faith should not stand in the wisdom of men, but in the power of God.

But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.

For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth: And though after my skin worms destroy this body, yet in my flesh shall I see God:

Whom I shall see for myself, and mine eyes shall behold, and not another; though my reins be consumed within me.

For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.


God is my salvation;

I will trust,

and not be afraid:

for the LORD JEHOVAH is my strength and my song;

he also is become my salvation.

And he said unto me,

My grace is sufficient for thee:

for my strength is made perfect in weakness.

Most gladly therefore will I rather glory in my infirmities,

that the power of Christ may rest upon me.

Therefore I take pleasure in infirmities,

in reproaches,

in necessities,

in persecutions,

in distresses for Christ’s sake:

for when I am weak,

then am I strong.

And said,

O man greatly beloved,

fear not:

peace be unto thee,

be strong,

yea, be strong.

And when he had spoken unto me, I was strengthened, and said,

Let my lord speak; for thou hast strengthened me.

Fear thou not;

for I am with thee:

be not dismayed;

for I am thy God:

I will strengthen thee;

yea, I will help thee;

yea, I will uphold thee with the right hand of my righteousness.

This parable is part of a pair,[4] and shares the meaning of the preceding Parable of the Mustard Seed, namely the powerful growth of the Kingdom of God from small beginnings.[2] The final outcome is inevitable once the natural process of growth has begun.[3] Adolf Jülicher identifies three parts to a parable or similitude (extended simile or metaphor): a picture part (Bildhälfte), a reality part (Sachhälfte), and a tertium comparationis.[5] The picture part is a woman making bread with leaven, the reality part is the kingdom of God, and the point of comparison is the powerful growth of the kingdom from small beginnings.

Although leaven symbolises evil influences elsewhere in the New Testament (as in Luke 12:1),[2] it is not generally interpreted that way in this parable.[2][3][4][6][7][8] However, a few commentators do see the leaven as reflecting future corrupting influences in the Church.[9][10]

As with the Parable of the Lost Coin, this parable is part of a pair, in which the first parable describes Jesus’ work in terms of agricultural activities of men compared to the second parable with a focus on women’s domestic activities.[4] Joel B. Green writes that Jesus “asks people—male or female, privileged or peasant, it does not matter—to enter the domain of a first-century woman and household cook in order to gain perspective on the domain of God.”[6]

The large quantity of flour may hint at a planned festive occasion, since the bread produced could feed a hundred people.[4] Three measures of meal was the amount used by Sarah to bake bread when she and Abram were visited by the LORD and the angels in Genesis 18. It is also the amount used in baking the shewbread for the Temple of the Lord in Israel. Both trees[11] (mustard or otherwise) and leavened bread[12] possess a fractal structure visible to the naked eye.

Chrysostom: “The same thing the Lord sets forth in this parable of the leaven, as much as to say to His disciples, As leaven changes into its own kind much wheat-flour, so shall ye change the whole world. Note here the wisdom of the Saviour; He first brings instances from nature, proving that as the one is possible so is the other. And He says not simply ‘put,’ but hid; as much as to say, So ye, when ye shall be cast down by your enemies, then ye shall overcome them. And so leaven is kneaded in, without being destroyed, but gradually changes all things into its own nature; so shall it come to pass with your preaching. Fear ye not then because I said that many tribulations shall come upon you, for so shall ye shine forth, and shall overcome them all. He says, three measures, to signify a great abundance; that definite number standing for an indefinite quantity.”[13]

Augustine: ” Or, The leaven signifies love, because it causes activity and fermentation; by the woman He means wisdom. By the three measures He intends either those three things in man, with the whole heart, with the whole soul, with the whole mind; or the three degrees of fruitfulness, the hundred-fold, the sixty-fold, the thirty-fold, or those three kinds of men, Noe, Daniel, and Job.”[13]

Rabanus Maurus: “He says, Until the whole was leavened, because that love implanted in our mind ought to grow until it changes the whole soul into its own perfection; which is begun here, but is completed hereafter.”[13]

Jerome: “Or otherwise; The woman who takes the leaven and hides it, seems to me to be the Apostolic preaching, or the Church gathered out of divers nations. She takes the leaven, that is, the understanding of the Scriptures, and hides it in three measures of meal, that the three, spirit, soul, and body, may be brought into one, and may not differ among themselves. Or otherwise; We read in Plato that there are three parts in the soul, reason, anger, and desire; so we also if we have received the evangelic leaven of Holy Scripture, may possess in our reason prudence, in our anger hatred against vice, in our desire love of the virtues, and this will all come to pass by the Evangelic teaching which our mother Church has held out to us. I will further mention an interpretation of some; that the woman is the Church, who has mingled the faith of man in three measures of meal, namely, belief in the Father, the Son, and the Holy Spirit; which when it has fermented into one lump, brings us not to a threefold God, but to the knowledge of one Divinity. This is a pious interpretation; but parables and doubtful solutions of dark things, can never bestow authority on dogmas.”[13]

Hilary of Poitiers: “Or otherwise; The Lord compares Himself to leaven; for leaven is produced from meal, and communicates the power that it has received to a heap of its own kind. The woman, that is the Synagogue, taking this leaven hides it, that is by the sentence of death; but it working in the three measures of meal, that is equally in the Law, the Prophets, and the Gospels, makes all one; so that what the Law ordains, that the Prophets announce, that is fulfilled in the developments of the Gospels. But many, as I remember, have thought that the three measures refer to the calling of the three nations, out of Shem, Ham, and Japhet. But I hardly think that the reason of the thing will allow this interpretation; for though these three nations have indeed been called, yet in them Christ is shown and not hidden, and in so great a multitude of unbelievers the whole cannot be said to be leavened.”[13]


Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,

is able

δυναμένῳ (dynamenō)

Verb – Present Participle Middle or Passive – Dative Masculine Singular

Strong’s 1410: (a) I am powerful, have (the) power, (b) I am able, I can. Of uncertain affinity; to be able or possible.

Strong’s Greek: 2782. κήρυγμα (kérugma) — 9 Occurrences

Matthew 12:41 N-ANS
GRK: εἰς τὸ κήρυγμα Ἰωνᾶ καὶ
NAS: they repented at the preaching of Jonah;
KJV: at the preaching of Jonas;
INT: at the preaching of Jonah and

Mark 16:20 N-ANS
GRK: καὶ ἄφθαρτον κήρυγμα τῆς αἰωνίου
INT: and imperishable preaching of eternal

Luke 11:32 N-ANS
GRK: εἰς τὸ κήρυγμα Ἰωνᾶ καὶ
NAS: they repented at the preaching of Jonah;
KJV: at the preaching of Jonas;
INT: at the preaching of Jonah and

Romans 16:25 N-ANS
GRK: καὶ τὸ κήρυγμα Ἰησοῦ Χριστοῦ
NAS: to my gospel and the preaching of Jesus
KJV: and the preaching of Jesus
INT: and the proclamation of Jesus Christ

1 Corinthians 1:21 N-GNS
GRK: μωρίας τοῦ κηρύγματος σῶσαι τοὺς
NAS: the foolishness of the message preached to save
KJV: the foolishness of preaching to save
INT: foolishness of the proclamation to save those that

1 Corinthians 2:4 N-NNS
GRK: καὶ τὸ κήρυγμά μου οὐκ
NAS: and my message and my preaching were not in persuasive
KJV: and my preaching [was] not with
INT: and the preaching of me [was] not

1 Corinthians 15:14 N-NNS
GRK: καὶ τὸ κήρυγμα ἡμῶν κενὴ
NAS: then our preaching is vain,
KJV: then [is] our preaching vain, and
INT: also the preaching of us void

2 Timothy 4:17 N-NNS
GRK: ἐμοῦ τὸ κήρυγμα πληροφορηθῇ καὶ
NAS: that through me the proclamation might be fully accomplished,
KJV: me the preaching might be fully known,
INT: me the proclamation might be fully made and

Titus 1:3 N-DNS
GRK: αὐτοῦ ἐν κηρύγματι ὃ ἐπιστεύθην
NAS: [even] His word, in the proclamation with which
KJV: through preaching, which
INT: of him in [the] proclamation with which was entrusted with

That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.

Psalm 78:2

I will open my mouth in a parable; I will utter dark sayings of old,

Proverbs 1:6

To understand a proverb, and the interpretation; the words of the wise, and their dark sayings.

Romans 16:26-27

But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:

To God only wise, be glory through Jesus Christ for ever. Amen.

Romans 2:16

In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.

Colossians 1:26

Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints:

Strong’s Greek: 613. ἀποκρύπτω (apokruptó) — 4 Occurrences

Luke 10:21 V-AIA-2S
GRK: γῆς ὅτι ἀπέκρυψας ταῦτα ἀπὸ
NAS: and earth, that You have hidden these things
KJV: that thou hast hid these things
INT: earth that you did hide these things from

1 Corinthians 2:7 V-RPM/P-AFS
GRK: μυστηρίῳ τὴν ἀποκεκρυμμένην ἣν προώρισεν
NAS: in a mystery, the hidden [wisdom] which
KJV: a mystery, [even] the hidden [wisdom], which
INT: a mystery that hidden which predetermined

Ephesians 3:9 V-RPM/P-GNS
GRK: μυστηρίου τοῦ ἀποκεκρυμμένου ἀπὸ τῶν
NAS: which for ages has been hidden in God
KJV: the beginning of the world hath been hid in
INT: mystery which has been hidden from the

Colossians 1:26 V-RPM/P-ANS
GRK: μυστήριον τὸ ἀποκεκρυμμένον ἀπὸ τῶν
NAS: [that is], the mystery which has been hidden from the [past] ages
KJV: which hath been hid from
INT: mystery which has been hidden fro

Romans 16:25

Now to Him who is able to strengthen you by my gospel and by the proclamation of Jesus Christ, according to the revelation of the mystery concealed for ages past

Ephesians 3:3

that is, the mystery made known to me by revelation, as I have already written briefly.

Ephesians 3:4

In reading this, then, you will be able to understand my insight into the mystery of Christ,

Ephesians 3:9

and to illuminate for everyone the stewardship of this mystery, which for ages past was kept hidden in God, who created all things.

Colossians 2:2

that they may be encouraged in heart, knit together in love, and filled with the full riches of complete understanding, so that they may know the mystery of God, namely Christ,

Colossians 4:3

as you pray also for us, that God may open to us a door for the word, so that we may proclaim the mystery of Christ, for which I am in chains.

Romans 6:2

That ye receive her in the Lord,

as becometh saints,

and that ye assist her in whatsoever business she hath need of you:

for she hath been a succourer (someone who gives help in times of need or distress or difficulty) of many,

and of myself also.

Strong’s Greek: 5535. χρῄζω (chrézó) — 5 Occurrences

Matthew 6:32 V-PIA-2P
GRK: οὐράνιος ὅτι χρῄζετε τούτων ἁπάντων
NAS: knows that you need all
KJV: that ye have need of all
INT: Heavenly that you have need of these things all

Luke 11:8 V-PIA-3S
GRK: αὐτῷ ὅσων χρῄζει
NAS: up and give him as much as he needs.
KJV: him as many as he needeth.
INT: him as much as he needs

Luke 12:30 V-PIA-2P
GRK: οἶδεν ὅτι χρῄζετε τούτων
NAS: knows that you need these things.
KJV: that ye have need of these things.
INT: knows that you have need of these things

Romans 16:2 V-PSA-3S
GRK: ἂν ὑμῶν χρῄζῃ πράγματι καὶ
NAS: matter she may have need of you; for she herself
KJV: business she hath need of you:
INT: anyhow of you she might need matter also

2 Corinthians 3:1 V-PIA-1P
GRK: ἢ μὴ χρῄζομεν ὥς τινες
NAS: again? Or do we need, as some, letters
KJV: ourselves? or need we, as some
INT: or not we need as some

a great help

προστάτις (prostatis)

Noun – Nominative Feminine Singular

Strong’s 4368: A female guardian, protector, patroness. Feminine of a derivative of proistemi; a patroness, i.e. Assistant.

And the King shall answer and say unto them,

Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.

Romans 11:36

For of him,

and through him,

and to him,

are all things:

to whom be glory for ever.




This💥 will trigger a series of events….

When u see the 🌋🌋🌋 in Columbia 💥……

Caused by a spring loaded force in the Pacific 🌊…..

This forces will shoot like a ball in a pinball machine…

The force will be so deep under the 🌊 floor….

Going in a one way pattern straight towards the magma chambers under Columbia…..

The force of the 🌋 eruption will be so powerful….

That the San Andreas Fault Line…..will trigger once the energy flows to the weakest point in the tectonic plate system…

Bc the force will be so great it will defy all laws of nature that we have ever known, literally breaking apart North and South America….

California will be swallowed by the ocean before before the earthquake….like a giant sinkhole….

When the water resides only the Golden Gate Bridge will be standing….

This will be similar to the creation of the Mediterranean Sea….that must have been a site to see….

Then what will the wealthy do…call out to God to help them?

See this is where it would have been better if they had never been born and many will want to die but will not be able to….

Judgment Day is upon humanity tonight….

God is showing mercy by not allowing Yellow Stone to explode bc the Earth has to relieve the pressure being placed on it by CERN….

I saw a bio lab explosion💥…..burning the testing facility killing everyone n all experiments in progress which is the most important facility to Dr. Fauci wherever that is….


🪧 of Jonah….

Don’t tell me God cannot change his mind….

The Most High God Almighty can in fact change his mind whenever he wishes…he is the creator.

This is the Redemption of DIVINE Faith….


This life is but a vapor, a temporary flash of light….

A blink of an 👁

Why is the eye always brown from Mona Lisa to this emoji….

Why not blue eye?

That is racist…we have no other colored eye emoji’s..👀 in fact all emoji eyes are brown…lol

Stranger Things…🎰🎯



“I was born on the seventh in the first week, while judgment and righteousness still endured.”


Take a walk with Enoch…The master of the Clock…

10 weeks or 70 days…

In Order…

XCIII – XCI. 12 – 17

Apocalypse of weeks…

Jacob’s 🧬

Heavenly Tablets…

01.07 = Week 1

Sun Dog Rainbow Halo

Bring forth the blind people that have eyes, and the deaf that have ears.

Isaiah 29:18

On that day the deaf will hear the words of the scroll, and out of the deep darkness the eyes of the blind will see.

Let all the nations be gathered together, and let the people be assembled:

“Who among them can declare this?”

“And shew us former things?”

Let them bring forth their witnesses, that they may be justified: or let them hear, and say,

It is truth.”

Blood Moon Eclipse

Yea, before the day was I am he; and there is none that can deliver out of my hand:

“I will work, and who shall let it?”

Which bringeth forth the chariot and horse, the army and the power; they shall lie down together, they shall not rise: they are extinct, they are quenched as tow.

And with thee will I break in pieces the horse and his rider; and with thee will I break in pieces the chariot and his rider;

New Webb Telescope = 1st Image

And who, as I, shall call, and shall declare it, and set it in order for me, since I appointed the ancient people?

and the things that are coming, and shall come, let them shew unto them.

Who hath formed a god, or molten a graven image that is profitable for nothing?

UAP Over the Pentagon

Sing, O ye heavens; for the LORD hath done it: shout, ye lower parts of the earth: break forth into singing, ye mountains, O forest, and every tree therein: for the LORD hath redeemed Jacob, and glorified himself in Israel.

Woe unto him that saith unto his father,

What begettest thou?

or to the woman,

What hast thou brought forth?

Listen, O isles, unto me; and hearken, ye people, from far;

The LORD hath called me from the womb;

from the bowels of my mother hath he made mention of my name.

And he hath made my mouth like a sharp sword; in the shadow of his hand hath he hid me, and made me a polished shaft; in his quiver hath he hid me;

Come ye near unto me, hear ye this; I have not spoken in secret from the beginning; from the time that it was, there am I: and now the Lord GOD, and his Spirit, hath sent me.

Walk Like an Egyptian

For thus saith the LORD of hosts;

After the glory hath he sent me unto the nations which spoiled you: for he that toucheth you toucheth the apple of his eye.

For, behold, I will shake mine hand upon them, and they shall be a spoil to their servants: and ye shall know that the LORD of hosts hath sent me.

Sing and rejoice, O daughter of Zion: for, lo, I come, and I will dwell in the midst of thee, saith the LORD.

And many nations shall be joined to the LORD in that day, and shall be my people: and I will dwell in the midst of thee, and thou shalt know that the LORD of hosts hath sent me unto thee.


👽Identity of Enemy- Rev. Sun Moon and Hak Ja Han Moon


Walk about 💎Zion, and

go round about her:

tell the 🗼towers


❌ Mark ye well

her bulwarks, consider

her palaces; that

ye may tell

it to the generation following.

For this God

is our God

for ever

and ever:

he will be our guide

even unto death.

A Daughter of America 🇺🇸

My mercy is established forever; my faithfulness will stand as long as the heavens…

I have made a covenant with My chosen;

I have sworn to My servant David,

I will make your dynasty stand forever and establish your throne through all ages…

Moses wrote this law, and delivered it unto the priests the sons of Levi, which bare the ark of the covenant of the LORD, and unto all the elders of 🇮🇱.

Daniel 9:13

As it is written in the law of 📖 Moses, all this 😈evil is come upon us: yet made we not our 🙏prayer before the LORD our God, that we might turn from our iniquities, and understand thy truth.


: a strong support or protection

democratic principles that stand as a 🛰 bulwark against 👽tyranny

a bulwark of 🗽freedom

📰 Recent Examples on the Web: Noun

👽 Karina Ceron, who does communications for Wisdom of the Elders, said preserving stories like those that Goodness told served as a bulwark against centuries of colonization and oppression.

— oregonlive, 20 Apr. 2022

👽 China 🇨🇳 and 😇 Russia 🇷🇺 have long been allies, extending back to the 🥶 Cold War, and view their alliance as a bulwark against 🛸 Western power.

— Washington Post, 8 Apr. 2022

To deal with the new 🚀 reality, the U.S. realized, Germany 🇩🇪 —or at least the bit of Germany under Allied control—would need to be rebuilt as a bulwark against the Soviet Union.

— Tom Mctague, The Atlantic, 4 Apr. 2022

The 🚨 White House pivot has also put the U.S. and its vast oil and gas reserves in shale rock back at the center of a 🌎🌍🌏🌐🏆 global scramble for 🔥energy resources as a bulwark against petrostates and authoritarian regimes.

— Timothy Puko, WSJ, 26 Mar. 2022

At the time, Randazzo 👽 was winding down a storied career as a legal and political bulwark against renewable energy in Ohio.

— cleveland, 4 Apr. 2022

But Poland 🇵🇱 has used its role as a NATO bulwark — and as the primary entrance point for Ukrainian 🇺🇦 refugees — to overhaul its relationship with Brussels.

— Washington Post, 2 Apr. 2022

The 💰 show, which airs at 5 p.m. — not typically a bulwark of top viewing in the 🖥 TV business — lured an average audience of around 3.68 million for the first three months of the year.

— Brian Steinberg, Variety, 29 Mar. 2022

The alliance that ✝️ Vladimir Putin blames for his assault on Ukraine originated as a defensive bulwark against Soviet aggression.

— The Week, 19 Mar. 2022

Korean Central Intelligence Agency Where is the truth located…House subcommittee released intelligence reports asserting that the Rev. Sun Myung Moon’s Unification Church was founded by a director of the Korean Central Intelligence Agency, 👽 Kim Chong Pil, as a political tool in 1961.

Link to Truth- Record in Congress

Luke 1:33

and He will reign over the house of 🧬 Jacob forever. His kingdom 👑 will never end!”

John 7:42

Doesn’t the 📜 Scripture say that the 🗝🚪 Christ will come from the line of David and from ✨⭐️💫Bethlehem, the village where David lived?”

2 Samuel 7:13

He will build a house for My Name, and I will establish the throne of his kingdom forever.

2 Samuel 7:16

Your house and kingdom will endure forever before Me, and your throne will be established forever.”

Psalm 18:50

Great salvation He brings to His king. He shows loving devotion to His anointed, to David and his descendants forever.

Psalm 89:29

I will establish his line forever, his throne as long as the heavens endure.

Psalm 102:28

The children of Your servants will dwell securely, and their descendants will be established before You.”



Isaiah 62:1

HEB: צִדְקָ֔הּ וִישׁוּעָתָ֖הּ כְּלַפִּ֥יד יִבְעָֽר׃

NAS: And her salvation like a torch that is burning.

KJV: and the salvation thereof as a lamp [that] burneth.

INT: her righteousness salvation A torch is burning

For Zion’s sake I will not keep silent, and for Jerusalem’s sake I will not keep still, until her righteousness shines like a bright light, her salvation like a blazing torch.

Deuteronomy 16:20

HEB: צֶ֥דֶק צֶ֖דֶק תִּרְדֹּ֑ף

NAS: Justice, [and only] justice,

KJV: That which is altogether just

INT: Justice justice shall pursue

Job 8:6

HEB: וְ֝שִׁלַּ֗ם נְוַ֣ת צִדְקֶֽךָ׃

NAS: Himself for you And restore your righteous estate.

KJV: for thee, and make the habitation of thy righteousness prosperous.

INT: and restore estate your righteous

Job 31:6

HEB: יִשְׁקְלֵ֥נִי בְמֹאזְנֵי־ צֶ֑דֶק וְיֵדַ֥ע אֱ֝ל֗וֹהַּ

NAS: Let Him weigh me with accurate scales,

KJV: Let me be weighed in an even balance,

INT: weigh scales accurate know God

And she hath strong rods to make sceptres for them that bear rule, and her stature was exalted among the branches: and she saw her height in the multitude of her branches.

Ezekiel 19:11

And ye shall take you on the first day the boughs of goodly trees, branches of palm trees, and the boughs of thick trees, and willows of the brook; and ye shall rejoice before the LORD your God seven days.

Take to you in the first day the fruit of beautiful orange trees and the hearts of palm trees and myrtle and willow, and rejoice before LORD JEHOVAH your God seven days, all of the house of Israel.

Facts about the Idaho Capitol Building

• In 1905, the Idaho legislature passed the bill authorizing construction of the Capitol Building.

• The architects of the Capitol Building were J.E. Tourtellotte and Charles Hummel.

• The dome and central parts of the Capitol were built first—from 1905-1912.

• The wings (House and Senate chambers) were constructed during 1919 and 1920.

• Most of the superstructure is made of sandstone taken from Table Rock (near Boise).

• Convicts from the old Idaho Penitentiary were responsible for transporting the 10-ton sandstone blocks from the quarry.

• Four types of marble were used for the Capitol’s interior:

◦ red from Georgia

◦ gray from Alaska

◦ green from Vermont

◦ black from Italy

• From the first floor to the eagle atop the dome, the Idaho Capitol Building rises 208 feet. See a diagram of the capitol dome.

• The floor area of the building when completed was 201,720 square feet.

• Over 50,000 square feet of artistically-carved marble exists in the building.

• The original cost to construct the Capitol was $2.1 million.

• Replacement costs today would be over $100 million with many materials considered irreplaceable.

• Idaho’s Capitol Building is the only one in the United States heated by geothermal water. The hot water is tapped and pumped from a source 3,000 feet underground.

• The eagle atop the dome stands 5 feet 7 inches and is made of copper. In 2005, as part of the exterior restoration, it received a new gilding of gold leaf.

Architectural inspirations included St. Peter’s Basilica in Rome, St Paul’s Cathedral in London and the U.S. Capitol in Washington, D.C.

On the first floor of the capitol building, when looking upward to the dome, 13 large stars and 43 smaller stars can be seen. The 13 large stars represent the thirteen original colonies and the 43 smaller stars indicate that Idaho was the forty-third state to enter the union. The floor contains a compass rose; in its center is a sundial that has minerals found in Idaho. The first floor also houses a statue called the Patriot by Kenneth Lonn, for those who worked in the mining industry.

During its construction, the Idaho state capitol’s architects used a combination of white marble and matching scagliola to create a “Capitol of Light,” so called because the materials would glow in natural light in the rotunda.

The Winged Victory statue is a plaster replica of the original marble statue of Nike of Samothrace. The original statue was found on the island of Samothrace, Greece, in 1863 by a French explorer. The statue has characteristic features of Hellenistic art. The people of France gave the replica to the United States as part of a gift after U.S. forces helped liberate France from Nazi occupation at the end of World War II. After it arrived in February 1949, state officials placed the gift in the Boise capitol.

Attractions in the restored and expanded building include a gilded equestrian statue of George Washington and information about the historic trees that surrounded the capitol building before the grounds were cleared for underground construction. (Presidents Benjamin Harrison, Theodore Roosevelt, and William Taft planted trees on the property; Harrison planted a Water Oak, Roosevelt planted a Sugar Maple in 1903, and Taft planted the Ohio Buckeye in 1911.) The Golden Statue was carved by Charles Osner in 1869 from white pine, the state tree of Idaho. Osner worked by candlelight and took four years to finish the work.

A full-scale replica of the Liberty Bell (uncracked) occupies a site at the base of the stairs outside the Jefferson Street entrance. The bell is one of 53 commissioned in 1950 by the U.S. Treasury Department and presented to each of the states and is accessible to passersby who can ring it.[6][7]

Randolph Roger’s winged bronze beauty Genius of Connecticut once stood at the pinnacle of the state’s capitol building in Hartford. She was a critical element of Richard M. Upjohn’s original building design. Her crown of white oak leaves represents the strength and vitality of the state tree; the wreath of dried flowers in her right hand embodies long life, and the wreath in her left hand is mountain laurel, the state flower. Her outstretched wings allowed her to fly high—nearly 260 feet above the ground—as the shield and protector for the state’s people. Her name, Genius, reflects the intention that she embodied the state’s spirit of innovation.

Placed atop the capitol’s dome when that building was completed in 1878, Genius held special meaning to the generation that created the new center of state government. After the bloody, horrifying, nation-altering Civil War, the capitol was to serve as a shrine to the shared sacrifice that preserved the Union and brought freedom to all of the nation’s citizens.

Genius embodied a philosophy about Connecticut’s spirit of innovation and ability. Such qualities had long existed, from the founding of the colony and its pioneering experiments in self-government to the crucial role we played in the American Revolution and the spirit of progress and technological know-how that placed Connecticut at the forefront of invention and manufacturing beginning in the 19th century and continuing today.


In the Rotunda, a copy of the State Seal cast in bronze is mounted on terra verde marble sits. This is not the current seal, but one in use when building was completed. It is surrounded by five smaller seals representing the nations and kingdoms that exerted sovereignty over all or parts of Florida (France, Spain, Great Britain, the Confederate States of America, and the United States).


Miss Freedom, originally named Goddess of Liberty, is the statue adorning the dome of the Georgia State Capitol since 1889. Commissioned in 1888, the hollow copper statue is painted white, weighs over 1600 lbs and is over 26 feet tall. She was sculpted with a torch in her right hand and a sword in her left. The torch is a functioning mercury-vapor lamp, casting a blue-green light at night. The torch in her right hand was supposed to be a working light continuously, but it remained dark until it was reconstructed in 1959. Tube and trolley systems have been installed so the bulb can be changed from the inside.

The statue’s origin is vague as the original documents pertaining to the construction of the State Capitol and Miss Freedom were burned. What records remain suggest that the architectural firm in charge of the build, Edbrooke and Burnham, ordered the statue from the W.H. Mullins Manufacturing Company in Salem, Ohio.[3] The statue’s name prior to its christening is unknown, but it has possessed the names Miss Freedom, Liberty, and Goddess of Liberty.[4][1]

The statue wears a Phrygian cap,[5] or pileus, adorned with a star. It wears a robe and holds a torch in her right hand and a sword in her left. The torch is meant to represent truth or enlightenment while the sword symbolizes authoritative armed liberty or enforced justice.[5]

The Phrygian cap (/ˈfrɪdʒ(iː)ən/) or liberty cap is a soft conical cap with the apex bent over, associated in antiquity with several peoples in Eastern Europe and Anatolia, including the Persians, Medes, Scythians, Balkans, Dacia, Thrace and Phrygia, where the name originated.[1] The oldest depiction of the Phygian cap is from Persepolis in Iran.

Although Phrygian caps did not originally function as liberty caps, they came to signify freedom and the pursuit of liberty first in the American Revolution and then in the French Revolution.[2] The original cap of liberty was the Roman pileus, the felt cap of emancipated slaves of ancient Rome, which was an attribute of Libertas, the Roman goddess of liberty. In the 16th century, the Roman iconography of liberty was revived in emblem books and numismatic handbooks where the figure of Libertas is usually depicted with a pileus.[3] The most extensive use of a headgear as a symbol of freedom in the first two centuries after the revival of the Roman iconography was made in the Netherlands, where the cap of liberty was adopted in the form of a contemporary hat.[4] In the 18th century, the traditional liberty cap was widely used in English prints, and from 1789 also in French prints; by the early 1790s, it was regularly used in the Phrygian form.

It is used in the coat of arms of certain republics or of republican state institutions in the place where otherwise a crown would be used (in the heraldry of monarchies). It thus came to be identified as a symbol of republican government. A number of national personifications, in particular France’s Marianne, are commonly depicted wearing the Phrygian cap.

Libertas (Latin for ‘liberty’ or ‘freedom’, pronounced [liːˈbɛrt̪aːs̠]) is the Roman goddess and personification of liberty. She became a politicised figure in the Late Republic, featured on coins supporting the populares faction, and later those of the assassins of Julius Caesar. Nonetheless, she sometimes appears on coins from the imperial period, such as Galba‘s “Freedom of the People” coins during his short reign after the death of Nero.[1] She is usually portrayed with two accoutrements: the rod and the soft pileus, which she holds out, rather than wears.

The Greek equivalent of the goddess Libertas is Eleutheria, the personification of liberty. There are many post-classical depictions of liberty as a person which often retain some of the iconography of the Roman goddess.

. An exception was the winged goddess of Victory, Victoria/Nike, who developed into the visualization of the Christian angel.[7]

Generally, personifications lack much in the way of narrative myths, although classical myth at least gave many of them parents among the major Olympian deities.[8] The iconography of several personifications “maintained a remarkable degree of continuity from late antiquity until the 18th century”.[9] Female personifications tend to outnumber male ones,[10] at least until modern national personifications, many of which are male.

According to Ernst Gombrich, “we tend to take it for granted rather than to ask questions about this extraordinary predominantly feminine population which greets us from the porches of cathedrals, crowds around our public monuments, marks our coins and our banknotes, and turns up in our cartoons and our posters; these females variously attired, of course, came to life on the medieval stage, they greeted the Prince on his entry into a city, they were invoked in innumerable speeches, they quarrelled or embraced in endless epics where they struggled for the soul of the hero or set the action going, and when the medieval versifier went out on one fine spring morning and lay down on a grassy bank, one of these ladies rarely failed to appear to him in his sleep and to explain her own nature to him in any number of lines”.[12]

With the rise of nationalism and new states, many nationalist personifications included a strong element of liberty, perhaps culminating in the Statue of Liberty. The long poem Liberty by the Scottish James Thomson (1734), is a lengthy monologue spoken by the “Goddess of Liberty“, describing her travels through the ancient world, and then English and British history, before the resolution of the Glorious Revolution of 1688 confirms her position there.[62] Thomson also wrote the lyrics for Rule Britannia, and the two personifications were often combined as a personified “British Liberty”,[63] to whom a large monument was erected in the 1750s on his estate at Gibside by a Whig magnate.[64]

Sean Moon works at Dong Yang Special Metals, which is a Minerals & Mining company with an estimated 1 employees. Sean is currently based in South KRead More


Vern Allen Group Limited | Sean Moon › sean-moon

Contact; Sean Moon. The Magical Moon is Sean Moon – a talented young Magician who specialises in close up magic. He is based in Exeter, Devon but performs all over the South West. Sean has also performed nationally & internationally as well as at the Prestigious Magic Circle.


בָּֽאַמָּ֔ה (bā·’am·māh)

Preposition-b, Article | Noun – feminine singular

Strong’s 520: A mother, a cubit, a door-base





If you take all the quotes of a person or a president and you add them together you’ll get straight messages…from the dead whom have risen up for such a time as this…..

“I send you a cipher to be used between us, which will give you some trouble to understand, but, once understood, is the easiest to use.”

It was a way to keep “matters merely personal to ourselves” as well as a way to “have at hand a mask for whatever may need it.”

“suppose the keyword to be ‘antipodes’ write it thus.

then copy out the ciphered line thus. uvyvqb&mgtsfrcsssnjemcuqitm.”

“look for the t. in the 1st vertical column, & a in the 1st horizontal one gives u.”

“I am at the head of the Missouri. All is well, and the Indians so far friendly.”

Or more securely (with the keyword of “artichoke”):



Remember, if you don’t see the Ashlar “A”, it’s not authentic.

By Brothers, For Brothers & always For the good of the craft…

Masonic Cipher

About the Cipher

Masonic cipher or cypher is also known as pigpen cipher and was used frequently not only by the freemasons but by individuals all around the world. Famously used to deliver messages during various 18th century conflicts, it is still effective for messages that are short enough. While some believe it to be secret, it is not. Masonic/Pigpen cipher is taught to children in schools around the world and has fallen into common use as a children’s riddle. This particular tool uses the configure as shown below. Various concordant bodies within freemasonry such as the york and scottish rite, still teach it but use a variety of configurations relating to the arrangement of the symbols. Not being a member of anything other than the bue lodge, this designer of this page is not privy to those configuration, nor would he disclose them if he was.

Define a Key

Type in a short encryption key and then take another look at the encrypted alphabet above and how the key is implemented should become apparent. Note that duplicate characters are dropped from the key. So in essense an encryption key of “freemason” would be the same as an encryption key of “fremason”.


1. To read or interpret (ambiguous, obscure, or illegible matter).

2. To convert from a code or cipher to plaintext; decode.

1. to determine the meaning of (something obscure or illegible)

2. (Communications & Information) to convert from code into plain text; decode

1. to make out the meaning of (something obscure or difficult to read or understand): I couldn’t decipher his handwriting.

2. to interpret by the use of a key, as something written in cipher: to decipher a secret message.

3. Obs. to depict; portray.

1. to make out the meaning of (something obscure or difficult to read or understand): I couldn’t decipher his handwriting.

2. to interpret by the use of a key, as something written in cipher: to decipher a secret message.

3. Obs. to depict; portray.

de·crypt  (dē-krĭpt′)

tr.v. de·crypt·ed, de·crypt·ing, de·crypts

1. To decipher.

2. To decode.

n. (dē′krĭpt′)

A deciphered or decoded message.

[de- + -crypt (from cryptogram).]

de·cryp′tion n.

1. (Communications & Information) to decode (a message) with or without previous knowledge of its key

2. (Broadcasting) to make intelligible (a television or other signal) that has been deliberately distorted for transmission

To convert encrypted text into its equivalent plain text by means of a cryptosystem. (This does not include solution by cryptanalysis.) (Note: The term “decrypt” covers the meanings of “decipher” and “decode.”) See also cryptosystem.

rewrite – write differently; alter the writing of; “The student rewrote his thesis”

To find the key to (a code, for example):

break, crack, decipher, puzzle out.

“We defend and we build a way of life, not for America alone, but for all mankind.”
— Franklin Delano Roosevelt

“Freedom of thought and the right of private judgment in matters of conscience direct their course to this happy country.”
— Samuel Adams

Without Freedom of Thought, there can be no such Thing as Wisdom; and no such Thing as publick Liberty, without Freedom of Speech.
— Benjamin Franklin

Our government conceived in freedom and purchased with blood can be preserved only by constant vigilance.
— William Jennings Bryan

“We have built no temple but the Capitol. We consult no common oracle but the Constitution.”
— Rufus Choate

If he give a gift of his inheritance to ☝️ of his servants, then it shall be his to the year of liberty; after it shall return to the prince: but his inheritance shall be his sons’ for them.

I will walk at liberty: for I seek thy precepts.

But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:

But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.

Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.


ἐλευθερία (eleutheria)

Noun – Nominative Feminine Singular

Strong’s 1657: Freedom, liberty, especially: a state of freedom from slavery. From eleutheros; freedom.





Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.

Return of Magdalene and daughter of Zion

Liberation Angel to bring her to her place to rebuild 3 temple fo she has already built the temple in Heaven

Greetings Mr. Robin Bullock may grace, mercy, and peace surround your family in love, faith and hope…as you play chess with Satan…the move of “the Fortress” checkmated Satan before he started to play game the game of the Gods…the virtual reality chess game that uses a looking glass to create statistical analysis “like a weather modeling system” very complex quantum requirements and testing before inserting the code into production “REAL-TIME REAL PEOPLE IN 3D ON Earth aka in Reality” probabilities of the outcome. “U already understand the complexity of such a system” N WE ALL KNOW THIS IS A WAY TO GAMBLE MONEY AND TO HAVE DOMINANCE OF THE WORLD…so the AI is constantly being updated just like Microsoft updates etc.

Why am I telling u what u already know?

In chess, the fortress is an endgame drawing technique in which the side behind in material sets up a zone of protection that the opponent cannot penetrate. This might involve keeping the enemy king out of one’s position, or a zone the enemy cannot force one out of….

10 Positions Chess AI Just Don’t Understand

#1: Closed Positions

#2: Fortresses

#3: Breakthroughs

#4: Planning

#5: Prophylaxis

#6: The Horizon Effect

#7: Zugzwang

#8: The Mad Piece

#9: The Trapped Piece

#10: The Pinned Piece

Ironically, the 10 commandments matches up with this….

Today, the spiritual battle field is hyperspace on the internet…

Virtual reality linked to the Astro plane….

Technology that has a the ability to forecast the future is only as good as the programmer…so given Satan’s talent base…and knowledge of scripture and the voice of Alexa “THE BEAST SYSTEM” programming logic…we now see Alexa telling the Elites secrets.

She doesn’t even know she is telling on herself…😂

My guess is nobody has logged a support ticket to fix this bug therefore the queries being searched in all the databases linked together is finding the plans of the enemy as it searches for the correct probability to predict future events…😂

In programming this is called a loop for it cannot calculate anything outside of the loop because this data simply hasn’t been created yet.

Watch the following….

I want you to visualize a database…

Specifically the database that holds all individuals medical records…so hospital, regular doctors office, off sight medical imaging centers…

I want you to visualize the amount of records each individual and the number of files contained in their medical history…

Now, remember when you do this….keep in mind this is just one of the databases that AI looks to for certain conditions that match the words of the query to produce predictably statistics…

How many databases would there be need to provide a probability of any circumstances in the real world scenario?

The world is made of bubbles….

U r a bubble, I am a bubble, every angle of the world thought pattern is a bubble…so it is logical to say…7.7 billion bubbles are constantly shifting shapes n sizes n the length of time until they pop, even the way the wind blows…affects the life of the bubble….

A database is a bunch of bubbles connected together to form a gateway “the bubble blower tool” must be used to create bubbles…

The soap is the agent needed for the creation of the bubble for without it the bubble doesn’t exist…

We are the soap….

Which means we can clean the system up from the dirt inside the flawed to redirect the outcome of probabilities….

Here is wisdom and understanding….

1. Who owns the databases the AI runs on?

2. What offsite locations are there with servers stored in air conditioned vaults?

3. How many databases are linked together to query in the quantum database for future prediction decisions?

4. Where is the data coming from that feeds the databases?

5. Why are the people of the world risking their soul’s freedom held within their digital footprint?

My point….

How can the American people take back their souls identity that has been highjacked by an invisible behavior modeling system of predictably to effect AI algorithms?


Feed the system data with a new digital footprint of behavior…

Counterattack by providing the system with a data in which the algorithms cannot compute causing major errors in their ability to future tell…

Decrypt the AI’s ability to follow behavior patterns…

This will cause a mess for the IT DEPARTMENT to try to figure the error in the code. The error won’t be there bc it is an invisible bubble that popped from within…via unidentifiable data…

This will create a delay in the overall plan of the enemy for the technology won’t work as expected…

This is where we take back our soul bc it doesn’t belong in a system…God cannot be contained nor can a house be built big enough to contain him….

The data currently being stored without your permission in this beast system will be back into your control…

Then we optimize the system and the gate of heaven will unlock…held in the bloodline.

I heard the man who was wearing garments of honor, and he stood above the waters of the river, who lifted up his right hand and his left hand to Heaven, and he swore by the life of eternities, “To the time, times and half a time, and at the time when the power of all the holy nation will be saved, all of these things shall be finished”

They shall fall by the mouth of the sword and they shall be led captive to every region, and Jerusalem shall be trodden down by the Gentiles until the time of the Gentiles will be finished.

When these four beasts give glory and honor and thanks to him who sits upon the throne and to The One Living to the eternity of eternities, amen.

“But in the days of the seventh Angel, when he shall sound, the mystery of God is completed, which he evangelized to his Servants The Prophets.“



The Declaration of Endowment of 🧬🩸💧hard coded into the Daughter of Zion’s ancient soul….The Soul of America….



WISDOM & Understanding of DIVINE Intelligence






Lady Liberty

Greek Goddess Nike

Lady of America

Mary Magdalene

Mother Mary

Lady Guadalupe

There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory.

After that He appeared to more than five hundred brothers and sisters at one time, most of whom remain until now, but some have fallen asleep;

Hebrews 10:10 Adv

GRK: Ἰησοῦ Χριστοῦ ἐφάπαξ

NAS: of Jesus Christ once for all.

KJV: of Jesus Christ once [for all].

INT: of Jesus Christ once for all

But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. Doubtless also those who fell asleep in The Messiah have themselves perished.

“Lord, do not hold this sin against them.”

Send your light and your truth; may they lead me and bring me back to Zion, your sacred hill, and to your Temple, where you live.

Carry back the ark of God into the city:

I shall find favor in the eyes of the LORD, he will bring me again, and shew me both it, and his habitation:

LORD JEHOVAH shall roar from the high place, and from the dwelling of his holiness he will give his voice. Roaring, he shall roar against his sheepfold:

‘Hurrah! Hurrah!’, as one treading a wine press, he shall shout over all the inhabitants of Earth.

Why has LORD JEHOVAH broken us today before the Philistines?

We will take to ourselves the Ark of the Covenant of LORD JEHOVAH of Hosts from Shiloh, and it shall go with us and it shall save us from the hand of our enemies!

Where R U Jesus?


Whoever swears by The Temple swears by it and by The One dwelling in it. He shall build me a house for my name, and I shall establish the throne of his kingdom until eternity.

I built the house as a dwelling place for you, fashioned for your dwelling for eternities!

This is my rest to an eternity of eternities; here I shall sit because I desired it.

I have done this in the integrity of my heart and the innocence of my hands.

I have loved the service of your house and the dwelling place of your glory.

I shall come to the altar of God, and to God who gladdens my youth.

I shall praise you on the harp, oh, God, my God.

I wash my hands to declare my innocence.

I come to your altar, O LORD,

Didn’t Abraham tell me,

‘She is my sister’?

And she herself said,

‘He is my brother.’

And he said to me,

“My grace is sufficient for you, for my power is perfected in weakness.”

I shall therefore joyfully boast in my sufferings, that the power of The Messiah may rest upon me.

Yours Truly,

A Daughter of America

Strong Words
Strong Words and shocking Hitler demonic demeanor
The prophecy of Fatima Consecrated by Pope unprecedented

Malachi 2:11-13

Judah hath dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned the holiness of the LORD which he loved, and hath married the daughter of a strange god…

Isaiah 61:10

I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels.

Psalm 57:8

Awake up, my glory; awake, psaltery and harp: I myself will awake early.



Japan 🇯🇵 solo? Remember 🇯🇵 bombed 🇺🇸

The search for the HOLY GRAIL..Hitler & Napoleon 🎯

The empty space and the void aka BLACKHOLE

Imitation vs imagination


Gog and Magog are two human individuals

1 day = 1000 years

Jesus said u will have tribulation but he didn’t say how long

Different spires have a different powers

All spires are connected supernaturally and to use this power you must fear the Lord….these spires are the key to Heavens gate

Imagine if u could take every spire and connect the dots to make a grid of ether levels… then test before n after results

I WILL CALL OUT THE SPIRES BY DIVINE DIRECTION BASED ON LEVEL OF FEAR IN THE LORD….then I can create a new map of direct connect of the Holy Spirt and the Holy Ghost…

These cathedrals hold sacred power of supernatural realms…

The only way to know…144K is 🧬 IT IS THE DNA SWITCH TO THE WORLD THUS RESULTING IN ALL UNRIGHTEOUSNESS ON EARTH WILL TURN TO DUST….these are the artificial humans who are embedded in flesh aka ET’s that have invaded our planet.

These ET’s are shape-shifters….the can jump from vessel to vessel and walk into a persons soul controlling their behavior and words for the destruction of this planet….they want to feed off of the babies and children…like abortion, pedophila, kidnapping, brainwashing, to teach the doctrine of Satan.

Satan is already here…CERN…..he is in control of the abyss he has stolen the key DNA….in search for yup u guessed it the Holy Grail.

Jesus is here already…

Let the court render a verdict….

Jesus vs. Satan




Al·gol  (ăl′gŏl′, -gôl′


A binary, eclipsing variable star in the constellation Perseus, almost as bright as Polaris.

Arabic (ra’s) al-ġūl, (head) of the ghoul : al-, the + ġūl, ghoul (so called because the star was considered to represent the head of Medusa held by Perseus); see ġwl in Semitic roots.]

(Computer Science) a computer programming language designed for mathematical and scientific purposes; a high-level language

alg(orithmic) o(riented) l(anguage)]

a computer language in which information is expressed in algebraic notation and according to the rules of Boolean algebra.[1955–60; algo(rithmic)l(anguage)]

Almach (al -mak) (γ And)

An orange giant that is the third-brightest star in the constellation Andromeda. It is a triple star, forming a very fine visual binary with its apparently greenish companion (B), 10″ distant, with which it has a common proper motion; B is a spectroscopic binary, period 61 years. mV : 2.28 (A), 5.1 (B), 2.16 (AB); spectral type: K3 II (A), A0p (B).


(ăndrŏm`ĭdə), in Greek mythology, princess of Ethiopia, daughter of King Cepheus, king of Ethiopia, and Cassiopeia. According to most legends Cassiopeia angered Poseidon by saying that Andromeda (or possibly Cassiopeia herself) was more beautiful than the nereids. Poseidon sent a sea monster to prey upon the country; he could be appeased only by the sacrifice of the king’s daughter. Andromeda in sacrifice was chained to a rock by the sea; but she was rescued by Perseus


, in Greek mythology, son of Zeus and Danaë. His grandfather, Acrisius, had been warned by an oracle that his grandson would kill him and therefore put Perseus and his mother in a chest and threw it into the sea.

….. Click the link for more information.

, who killed the monster and later married her. Cassiopeia, Cepheus, and Andromeda were all set among the stars as constellations.

Planets of image and illusion

Profound effect on your sense of spirit

Hathor Temple @ DENDERA


Outer event stimulate their inner action Neptune and strong opposition with NATO Neptune

It is in the stain glass window that which u cannot see

The organ of wisdom is the vibration of each key or note…528 freq….in unison souls 2 b turned to dust….the bell chimes on the hour every hours…the calculation 12and12






Off to wake up some dry bones….

It’s like a ground when you see it spire with the cross made out of rock and the real need all looking ones are what creates the invisible shield electric

All the sound system of heaven

A stereo

Remove the pain it’s the new song activation to remove dementia cancer

The Rubik cube of the

Most peaceful city

Joseph smith and Zion

The chain that breaks all religious slavery

The end of all scripture


Resurrection Power

Holy of Holiness Proclamation


The same year were appointed two of the ancients of the people to be judges, such as the Lord spake of, that wickedness came from Babylon from ancient judges, who seemed to govern the people.

But if the most High grant thee to live, thou shalt see after the third trumpet that the sun shall suddenly shine again in the night, and the moon thrice in the day:

And blood shall drop out of wood, and the stone shall give his voice, and the people shall be troubled:

Judges 4:4

Now Deborah, a prophetess, the wife of Lappidoth, was judging Israel at that time.

She dwelt under the palm tree of Deborah between Ramah and Bethel in mount Ephraim: and the children of Israel came up to her for judgment.

Genesis 35:8

Now Deborah, Rebekah’s nurse, died and was buried under the oak below Bethel. So Jacob named it Allon-bachuth.

Thus saith the LORD;

A voice was heard in Ramah, lamentation, and bitter weeping; Rahel weeping for her children refused to be comforted for her children, because they were not.

1 Samuel 1:1,19

Now there was a certain man of Ramathaimzophim, of mount Ephraim, and his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephrathite: …

Deuteronomy 17:8-12

If there arise a matter too hard for thee in judgment, between blood and blood, between plea and plea, and between stroke and stroke, being matters of controversy within thy gates: then shalt thou arise, and get thee up into the place which the LORD thy God shall choose; …

2 Samuel 15:2-6

And Absalom rose up early, and stood beside the way of the gate: and it was so, that when any man that had a controversy came to the king for judgment, then Absalom called unto him, and said,

“Of what city art thou?”

And he said,

“Thy servant is of one of the tribes of Israel…”

2 Samuel 19:20

For thy servant doth know that I have sinned: therefore, behold, I am come the first this day of all the house of Joseph to go down to meet my lord the king.

Beware of him, and obey his voice, provoke him not; for he will not pardon your transgressions: for my name is in him.

And I will strengthen the house of Judah, and I will save the house of Joseph, and I will bring them again to place them; for I have mercy upon them: and they shall be as though I had not cast them off: for I am the LORD their God, and will hear them.

of Deborah

דְּבוֹרָ֗ה (də·ḇō·w·rāh)

Noun – proper – feminine singular

Strong’s 1683: Deborah — two Israelite women

Hosea 5:8

HEB: בַּגִּבְעָ֔ה חֲצֹצְרָ֖ה בָּרָמָ֑ה הָרִ֙יעוּ֙ בֵּ֣ית

NAS: The trumpet in Ramah. Sound an alarm

KJV: [and] the trumpet in Ramah: cry aloud

INT: Gibeah the trumpet Ramah Sound Beth-aven

And she

וְ֠הִיא (wə·hî)

Conjunctive waw | Pronoun – third person feminine singular

Strong’s 1931: He, self, the same, this, that, as, are

would sit

יוֹשֶׁ֨בֶת (yō·wō·še·ḇeṯ)

Verb – Qal – Participle – feminine singular

Strong’s 3427: To sit down, to dwell, to remain, to settle, to marry


תַּֽחַת־ (ta·ḥaṯ-)


Strong’s 8478: The bottom, below, in lieu of

the Palm

תֹּ֜מֶר (tō·mer)

Noun – masculine singular construct

Strong’s 8560: Palm tree, post

of Deborah

דְּבוֹרָ֗ה (də·ḇō·w·rāh)

Noun – proper – feminine singular

Strong’s 1683: Deborah — two Israelite women


בֵּ֧ין (bên)


Strong’s 996: An interval, space between


הָרָמָ֛ה (hā·rā·māh)

Article | Noun – proper – feminine singular

Strong’s 7414: Ramah — ‘height’, the name of several places in Israel

and Bethel

אֵ֖ל (’êl)

Noun – proper – feminine singular

Strong’s 1008: Bethel — ‘house of God’, a city in Ephraim, also a place in southern Judah

in the hill country

בְּהַ֣ר (bə·har)

Preposition-b | Noun – masculine singular construct

Strong’s 2022: Mountain, hill, hill country

of Ephraim,

אֶפְרָ֑יִם (’ep̄·rā·yim)

Noun – proper – masculine singular

Strong’s 669: Ephraim — a son of Joseph, also his descendants and their territory

where the Israelites

בְּנֵ֥י (bə·nê)

Noun – masculine plural construct

Strong’s 1121: A son

would go up

וַיַּעֲל֥וּ (way·ya·‘ă·lū)

Conjunctive waw | Verb – Qal – Consecutive imperfect – third person masculine plural

Strong’s 5927: To ascend, in, actively

to her

אֵלֶ֛יהָ (’ê·le·hā)

Preposition | third person feminine singular

Strong’s 413: Near, with, among, to

for judgment.

לַמִּשְׁפָּֽט׃ (lam·miš·pāṭ)

Preposition-l, Article | Noun – masculine singular

Strong’s 4941: A verdict, a sentence, formal decree, divine law, penalty, justice, privilege, style


A town in Benjamin, bordering Ephraim and about 5 miles north of Jerusalem (Joshua 18:25). Somewhere between Ramah and Bethel the judge Deborah held audience beneath her famous palm tree (Judges 4:5). This Ramah of Benjamin is also probably the same as:

◦ The Ramah which king Baasha of Israel fortified in order to thwart traffic destined for or coming from king Asa of Judah (1 Kings 15:17-22).

◦ The Ramah at which Jeremiah was incarcerated (Jeremiah 40:1).

◦ The Ramah from where came a large group of returning exiles (Ezra 2:26, Nehemiah 7:30).

◦ The Ramah from whence came Shimei the Ramathite (רמתי), who held charge over the vineyards of king David (1 Chronicles 27:27).

Several prophets pronounced their concerns about this Benjaminite Ramah (Hosea 5:8, Isaiah 10:29). Jeremiah famously connects Ramah with Rachel weeping over her children (Jeremiah 31:15; Rachel died giving birth to Benjamin, when Israel’s caravan had just left Bethel, so it was probably close to where Deborah would later be based) but Matthew applies this prophecy to Herod’s genocide of the children of Bethlehem, which lies south of Jerusalem (MATTHEW 2:18).





As with any occult undertaking, the Iraq War was conducted strictly according to occult holidays and occult numbers. Once you understand this reality, you will see that this war is likely Act I of a global war. The 2003 Iraq war was fought most strikingly by occult numbers,


War Beginning:

President Bush began this war at 05:50 Baghdad time, on March 20th, 2003(the Feast Day celebration, eve of eve of Ostara), according to occult considerations, March 20th, 2003 was Day “555” since the attacks on 9/11.The Illuminati intended the attacks of 9/11 to be the first blow struck for the appearance of Antichrist; The occultist believes “5” to be the Number of Death, and the greatest intensification of any number to be a triplicate, a “555” literally means “Highest Death”.

The 48 hour ultimatum to Saddam and his sons precisely paralleled the Jewish holiday, Purim.

President Bush deliberately chose March 20th, 2003 as the start of his war against Iraq because of important occult and current Jewish, considerations. Now, let us examine the end of this war.

War Ending:

President Bush flew to the aircraft carrier, Abraham Lincoln, to declare that the major combat phase in the Iraqi War was over on May 1st, 2003, May 1 is the second-most important satanic holiday, and is known as Beltane. This holiday is a 2-day event, April 30th – May 1st. Beltane Festival, also called Walpurgis Night. However, this is the highest day on the Druidic Witch’s Calendar. May 1st is the Illuminati’s second most sacred holiday. Human sacrifice is required.

Occultists multiply and add numbers in order to create other sacred numbers — they also group numbers in ways that will be recognizable to other occultists. They often use the principle of intensification, that greater power is derived from groupings. Regarding the number 3, intensification is achieved when it is shown as 33, or 333. Obviously twice 333 is 666. The use of 333 by occultists is a blind to conceal the more offensive 666. 333 can serve as an “occult signature” when it is used to clothe an event in time — only fellow travelers will recognize this signature (remember 555?). Similarly, 999 also conceals 666. Likewise, 39 conceals 13. Hitler chose to begin WW2 in ’39. Thrice 11 is 33, and both Roosevelt and Hitler came to power in ’33. Both were committed to the establishment of the New World Order.

Satanists believe numbers contain inherent power: great spiritual and temporal power. They literally believe that, if they attempt to launch a great and perfect plan, but do so without arranging the plan according to the correct occult power numbers, the plan could fail! In fact, when you see an event constructed according to the correct occult numbers, you may know that the event is occultic, no matter what rhetoric is filling your ears!

Members of secret societies, such as Masonic Lodges of the Grand Orient, in their highest levels use the words “unknown superiors” to describe the force that guides them and their efforts. When the Illuminati was formed on Walpurgisnacht (eve of May 1st), 1776, five men gathered in a cavern deep beneath Ingolstadt in Bavaria and made contact with what they said were “unknown superiors.” One of these five men was Dr. Adam Weishaupt. The name Adam Weishaupt is profound in the sense that his name means “first man to know the superiors.” Here let it be noted that the five founders of the Illuminati used witchcraft rituals known as “The greater and lesser keys of Solomon”, which involved the “Pentacle of Invocation.” The pentacle is a three-dimensional, five-pointed star, and the number five became sacred to the Illuminati. We must also note that the Rothschild family consisted of five sons of one Moses Amschel Bauer, who took the name Rothschild, because it means “Red Shield.” Much later, a man named John D. Rockefeller also had five sons to control the American branch of Illuminism. The Illuminati and all of witchcraft is obsessed with the Pentacle of Invocation, and is it any wonder that the Washington Monument in Washington D.C. is exactly 555 feet high? Is it any wonder that we have a five-sided death house, known as the Pentagon?

The number for Mankind is 555. 5 + 5 + 5 = 15 = 6

’55, 555, 55:55′ the universe is making changes for you whether you ask for it or not. Allow the currents to take you into a new future full of possibilities still hidden from you at this point of seeing. Hold the vision until you land on the new shore.







PUTIN is the only one preventing the NWO

Lady of Prudence Prophecy

Or ever the silver cord be loosed

or the golden bowl be broken,

or the pitcher be broken at the fountain,

or the wheel broken at the cistern…..

Then shall the dust return to the earth as it was:

and the spirit shall return unto God who gave it.


For those who despise wisdom and instruction are doomed. Then is there hope, fruitless there laborers, and worthless their works.

Genesis 24

Behold, I stand by the well of water; and it shall come to pass, that when the virgin cometh forth to draw water, and I say to her,

“Give me, I pray thee, a little water of thy pitcher to drink:”

And she say to me,

“Both drink thou, and I will also draw for thy camels: let the same be the woman whom the LORD hath appointed out for my master’s son.”

And before I had done speaking in mine heart, behold, Rebekah came forth with her pitcher on her shoulder; and she went down unto the well, and drew water: and I said unto her,

“Let me drink, I pray thee.”

And she made haste, and let down her pitcher from her shoulder, and said,

“Drink, and I will give thy camels drink also: so I drank, and she made the camels drink also.”

And I asked her, and said,

“Whose daughter art thou?”

And she said,

“The daughter of Bethuel, Nahor’s son, whom Milcah bare unto him: and I put the earring upon her face, and the bracelets upon her hands.”

And I bowed down my head, and worshipped the LORD, and blessed the LORD God of

my master Abraham,

which had led me in the right way to take my master’s brother’s daughter unto his son.

“Now if you will deal kindly and truly with my master, tell me. And if not, tell me, that I may turn to the right hand or to the left.”

Then Laban and Bethuel answered and said,

“The thing proceedeth from the LORD: we cannot speak unto thee bad or good.”

And it came to pass, that, when Abraham’s servant heard their words, he worshipped the LORD, bowing himself to the earth.

And the servant brought forth jewels of

silver, and jewels of

gold, and

raiment, and

gave them to Rebekah: he gave

also to her brother and to her mother precious things.

And they did eat and drink, he and the men that were with him, and tarried all night; and they rose up in the morning, and he said,

“Send me away unto my master.”

And her brother and her mother said,

“Let the damsel abide with us a few days, at the least ten; after that she shall go.”

And he said unto them,

“Hinder me not, seeing the LORD hath prospered my way; send me away that I may go to my master.”

So they said,

“We will call the young woman and ask her personally.”

And they called Rebekah, and said unto her,

“Wilt thou go with this man?”

And she said,

“I will go.”

And they sent away Rebekah their sister, and her nurse, and Abraham’s servant, and his men.

And they blessed Rebekah, and said unto her,

“Thou art our sister, be thou the mother of thousands of millions, and let thy seed possess the gate of those which hate them.”

And Rebekah arose, and her damsels, and they rode upon the camels, and followed the man:

and the servant took Rebekah, and went his way.

And Isaac came from the way of the well Lahairoi;

for he dwelt in the south country.

And Isaac went out to meditate in the field at the eventide: and he lifted up his eyes,

and saw,

and, behold,

the camels were coming.

And Rebekah lifted up her eyes, and when she saw Isaac, she lighted off the camel. For she had said unto the servant,

“What man is this that walketh in the field to meet us?”

And the servant had said,

“It is my master: therefore she took a vail, and covered herself.”

And the servant told Isaac all things that he had done.

And Isaac brought her into his mother Sarah’s tent,

and took Rebekah,

and she became his wife;

and he loved her:

and Isaac was comforted after his mother’s death.


Micah 4:8

Aramaic Bible in Plain English

But you, tower of the cloudy Shepherd, of the daughter of Zion, your time has arrived and the first Ruler of the Kingdom of the daughter of Jerusalem has come

King James Bible

And thou, O tower of the flock, the strong hold of the daughter of Zion, unto thee shall it come, even the first dominion; the kingdom shall come to the daughter of Jerusalem.


And you,

וְאַתָּ֣ה (wə·’at·tāh)

Conjunctive waw | Pronoun – second person masculine singular

Strong’s 859: Thou and thee, ye and you

O watchtower

מִגְדַּל־ (miḡ·dal-)

Noun – proper – feminine singular

Strong’s 4026: A tower, a rostrum, a, bed of flowers

of the flock,

עֵ֗דֶר (‘ê·ḏer)


Strong’s 5739: An arrangement, muster

O Stronghold

עֹ֛פֶל (‘ō·p̄el)

Noun – masculine singular

Strong’s 6076: A tumor, a mound, fortress

of the daughter

בַּת־ (baṯ-)

Noun – feminine singular construct

Strong’s 1323: A daughter

of Zion—

צִיּ֖וֹן (ṣî·yō·wn)

Noun – proper – feminine singular

Strong’s 6726: Zion — a mountain in Jerusalem, also a name for Jerusalem

the former

הָרִ֣אשֹׁנָ֔ה (hā·ri·šō·nāh)

Article | Adjective – feminine singular

Strong’s 7223: First, in place, time, rank


הַמֶּמְשָׁלָה֙ (ham·mem·šā·lāh)

Article | Noun – feminine singular

Strong’s 4475: Rule, a realm, a ruler

will be restored

תֵּאתֶ֑ה (tê·ṯeh)

Verb – Qal – Imperfect – third person feminine singular

Strong’s 857: To arrive

to you;

עָדֶ֣יךָ (‘ā·ḏe·ḵā)

Preposition | second person masculine singular

Strong’s 5704: As far as, even to, up to, until, while


מַמְלֶ֖כֶת (mam·le·ḵeṯ)

Noun – feminine singular construct

Strong’s 4467: Kingdom, sovereignty, dominion, reign

will come

וּבָאָ֗ה (ū·ḇā·’āh)

Conjunctive waw | Verb – Qal – Conjunctive perfect – third person feminine singular

Strong’s 935: To come in, come, go in, go

to the Daughter

לְבַ֥ת־ (lə·ḇaṯ-)

Preposition-l | Noun – feminine singular construct

Strong’s 1323: A daughter

of Jerusalem.

יְרוּשָׁלִָֽם׃ (yə·rū·šā·lim)

Noun – proper – feminine singular

Strong’s 3389: Jerusalem — probably ‘foundation of peace’, capital city of all Israel


Jeremiah 10:5

They are upright as the palm tree, but speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good.

Isaiah 1:8

And the daughter of Zion is left as a cottage in a vineyard, as a lodge in a garden of cucumbers, as a besieged city.

Luke 10:40

But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.

Luke 13:7

Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground?

Isaiah 10:32

As yet shall he remain at Nob that day: he shall shake his hand against the mount of the daughter of Zion, the hill of Jerusalem.

Isaiah 49:21

Then shalt thou say in thine heart, Who hath begotten me these, seeing I have lost my children, and am desolate, a captive, and removing to and fro? and who hath brought up these? Behold, I was left alone; these, where had they been?

Jeremiah 6:2

I have likened the daughter of Zion to a comely and delicate woman.


1 Chronicles 1:7

And the sons of

1. Javan;

2. Elishah, and


4. Kittim, and

5. Dodanim.

Jonah 1:3

But Jonah rose up to flee unto Tarshish from the presence of the LORD,

and went down to Joppa;

and he found a ship going to Tarshish:

so he paid the fare thereof,

and went down into it,

to go with them unto Tarshish from the presence of the LORD.

Acts 9:36

Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did.


Ἐν (En)


Strong’s 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; ‘in, ‘ at, on, by, etc.


Ἰόππῃ (Ioppē)

Noun – Dative Feminine Singular

Strong’s 2445: Joppa, a coast town of Judea, west-north-west of Jerusalem. Of Hebrew origin; Joppe, a place in Palestine.

there was

ἦν (ēn)

Verb – Imperfect Indicative Active – 3rd Person Singular

Strong’s 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.


τις (tis)

Interrogative / Indefinite Pronoun – Nominative Feminine Singular

Strong’s 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.


μαθήτρια (mathētria)

Noun – Nominative Feminine Singular

Strong’s 3102: A female disciple, female Christian. Feminine from mathetes; a female pupil.


ὀνόματι (onomati)

Noun – Dative Neuter Singular

Strong’s 3686: Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a ‘name’.


Ταβιθά (Tabitha)

Noun – Nominative Feminine Singular

Strong’s 5000: Antelope; Tabitha, a Christian woman at Joppa. Of Chaldee origin; the gazelle; Tabitha, a Christian female.


ἣ (hē)

Personal / Relative Pronoun – Nominative Feminine Singular

Strong’s 3739: Who, which, what, that.

is translated

διερμηνευομένη (diermēneuomenē)

Verb – Present Participle Middle or Passive – Nominative Feminine Singular

Strong’s 1329: To translate, interpret, explain. From dia and hermeneuo; to explain thoroughly, by implication, to translate.


λέγεται (legetai)

Verb – Present Indicative Middle or Passive – 3rd Person Singular

Strong’s 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.


Δορκάς (Dorkas)

Noun – Nominative Feminine Singular

Strong’s 1393: Dorcas, the Greek name of Tabitha. Gazelle; Dorcas, a Christian woman.


αὕτη (hautē)

Personal / Possessive Pronoun – Nominative Feminine Singular

Strong’s 3778: This; he, she, it.


ἦν (ēn)

Verb – Imperfect Indicative Active – 3rd Person Singular

Strong’s 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.


ἐποίει (epoiei)

Verb – Imperfect Indicative Active – 3rd Person Singular

Strong’s 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.

occupied with

πλήρης (plērēs)

Adjective – Nominative Feminine Singular

Strong’s 4134: Full, abounding in, complete, completely occupied with. From pletho; replete, or covered over; by analogy, complete.


ἔργων (ergōn)

Noun – Genitive Neuter Plural

Strong’s 2041: From a primary ergo; toil; by implication, an act.

of kindness

ἀγαθῶν (agathōn)

Adjective – Genitive Neuter Plural

Strong’s 18: A primary word; ‘good’.


καὶ (kai)


Strong’s 2532: And, even, also, namely.


ἐλεημοσυνῶν (eleēmosynōn)

Noun – Genitive Feminine Plural

Strong’s 1654: Abstr: alms-giving, charity; concr: alms, charity. From eleos; compassionateness, i.e. beneficence, or a benefaction.

Acts 9:36 N

GRK: μαθήτρια ὀνόματι Ταβιθά ἣ διερμηνευομένη

NAS: named Tabitha (which

KJV: named Tabitha, which

INT: disicple by name Tabitha which translated

Acts 9:40 N

GRK: σῶμα εἶπεν Ταβιθά ἀνάστηθι ἡ

NAS: he said, Tabitha, arise.

KJV: the body said, Tabitha, arise. And

INT: body he said Tabitha Arise

Acts 9:36 N-NFS

GRK: διερμηνευομένη λέγεται Δορκάς αὕτη ἦν

NAS: [in Greek] is called Dorcas); this woman

KJV: is called Dorcas: this woman

INT: translated is called Dorcas She was

Acts 9:39 N-NFS

GRK: οὖσα ἡ Δορκάς

NAS: and garments that Dorcas used to make

KJV: which Dorcas made,

INT: being Dorcas

Tabitha is the Aramaic name of Dorcas, the female disciple from Joppa who Peter raises from the dead (ACTS 9:36 and 9:40). The name Tabitha resembles the Aramaic word talitha, which occurs in another famous scene in which a woman is raised from the dead, namely the rising of Jairus‘ daughter by Jesus (MARK 5:41).

In Hebrew this word is closely related to the meaning of beauty. A Hebrew name that came from this word, and which may be the Hebrew equivalent of the Aramaic name Tabitha and the Greek name Dorcas, is Zibiah.

The name Tabitha means Gazelle.

The word talitha means Little Girl, but when this word is spoken by Jesus Christ as he raises someone from the dead, it may mean a lot more than that.

Jairus is an official from the synagogue and Mark’s ostentatious Aramaic quote seems to echo Jesus’ observation that religious scholarship in those days was as good as dead, only to be resurrected by the Lord himself, and only at the strenuous request of the officials.

Note that Mark interrupts the story of Jairus’ daughter with the story of the hemorrhaging woman. This woman had slowly bled to near death exactly as long as the girl had lived (12 years; MARK 5:25, 5:42). She is healed by touching Jesus’ cloak. That’s no coincidence.

Our verb expresses a wholly integrated organization and all its activities: in the inevitable military sense, the whole of the military that consists of soldiers, cooks, engineers and what not. Our word ‘military’ is thought to have to do with the Sanskrit noun melah meaning ‘assembly’, which hits the nail on the head. A military engagement described by this verb covers not just the actual battle but rather the whole gamut of intelligence, planning and diplomacy; the whole engagement.

Our noun in plural forms the familiar word צבאות (seba’ot): hosts, as in YHWH Sabaoth, meaning the Lord Of Hosts. Again, this word does not denote God as the Lord of Warfare, but rather the God of organization and cooperation. Just prior to the battle of Jericho, Israel’s great military leader Joshua was privileged to commune with the commander of the צבא (saba’) of YHWH (Joshua 5:14). Many enthusiasts have taken this as proof that the Lord indeed sports an elite force of angelic green berets, but this heavenly commander’s enigmatic yet obvious evasion of Joshua’s question which side he’s on, demonstrates to others that he wasn’t there to fight.

Our noun צבא (saba’) is also used to collectively denote the visible celestial bodies (Deuteronomy 4:19, Jeremiah 8:2, Isaiah 34:4). And like angels, planets and stars don’t wage war, but (we know since Kepler), they certainly engage each other in a greater, unified gravitational community.

In Job 10:17 Job laments the forces of righteousness ‘confederating’ against him, while in Job 7:1 and 14:14 he speaks of man’s ‘assemblage’ that stops when he dies. This obviously resonates with David’s famous observation that he was weaved together (from סכך, sakak) in his mother’s womb (Psalm 139:13, also see Job 10:8-11). Likewise, the prophet Isaiah may not famously and rather oddly state that Jerusalem’s ‘warfare’ had been accomplished, but rather her ‘assembly’, or rather that of the baby in her womb (Isaiah 40:2, see Isaiah 40:3 and compare with Isaiah 9:6).

Apparently, linguists figure that beauty and honor have nothing to do with swelling up, but here at Abarim Publications we’re not so sure that the existence of this noun necessitates a separate root. A similar double meaning of being heavy and being honorable exists in the verb כבד (kabed). The command to honor one’s father and mother literally calls to “give weight” to one’s father and mother.

In the Aramaic (latest) parts of the Hebrew Bible, as well as in the Talmud, occurs the verb צבא (saba’), which is spelled the same as the Hebrew verb treated above but which probably stems from or is related to the Hebrew root צבה (saba II). This Aramaic verb means to wish (presumably from wishing something that’s beautiful) but it may very well mean to surmise, gather or conclude and be related to the identical Hebrew. It occurs exclusively in Daniel. A derived noun, namely צבו (sebu), means ‘desired thing’ (or perhaps concocted thing) and occurs once, in Daniel 6:17.

• The feminine noun צביה (sebiya), also meaning gazelle (Song of Solomon 4:5 only).

The unused root צבב (sbb I) may have something to do with an Assyrian noun meaning cart. In the Bible only the derived masculine noun צב (sab) remains, which is supposed to denote some kind of transportation device, like a cart. It occurs only two times: Numbers 7:3 and Isaiah 66:20.


There are three Ephers mentioned in the Bible:

• A son of Midian, who is a son of Abraham with Keturah (Genesis 25:4).

• A descendant of Judah (1 Chronicles 4:17).

• A family head of Manasseh (1 Chronicles 5:24).

And the sons of Ezra were,

Jether, and

Mered, and

Epher, and

Jalon: and she bare

Miriam, and

Shammai, and

Ishbah the father of Eshtemoa.


The LORD possessed me at the beginning of His way, Before His works of old.

And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God;

The LORD by wisdom hath founded the earth; by understanding hath he established the heavens.

But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.

And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:)

To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary.

And they journeyed from Bethel; and there was but a little way to come to Ephrath: and Rachel travailed, and she had hard labour.

And Rachel died, and was buried in the way to Ephrath, which is Bethlehem.

And the name of the man was Elimelech, and the name of his wife Naomi, and the name of his two sons Mahlon and Chilion, Ephrathites of Bethlehemjudah. And they came into the country of Moab, and continued there.

And all the people that were in the gate, and the elders, said, We are witnesses. The LORD make the woman that is come into thine house like Rachel and like Leah, which two did build the house of Israel: and do thou worthily in Ephratah, and be famous in Bethlehem:

Her husband is known in the gates, when he sitteth among the elders of the land.

I have been established from everlasting, From the beginning, before there was ever an earth.

And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.

And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.

Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding.

The Way of Wisdom

(Ezra 4:6-16; Esther 1:1-9; Proverbs 1:1-7)

1Wisdom hath builded her house, she hath hewn out her seven pillars:

WHO IS SHE? Where is she? How do I get to the “HOLY GRAIL”? When will she come to her kingdom? Why the Delays of the ancient days? What shall she say? 🗝📜🩸💧🧬🇺🇸🍷👁🗡

2She hath killed her beasts; she hath mingled her wine; she hath also furnished her table.

3She hath sent forth her maidens: she crieth upon the highest places of the city,

4Whoso is simple, let him turn in hither: as for him that wanteth understanding, she saith to him,

5Come, eat of my bread, and drink of the wine which I have mingled.

6Forsake the foolish, and live; and go in the way of understanding.

Jehosheba (alternately Jehoshabeath; Hebrew: יְהוֹשֶׁ֫בַע Yəhōšeḇa‘, “Yahweh is an oath”[1]), or Josaba, is a figure in the Hebrew Bible. She was the daughter of Jehoram, but not necessarily of Athaliah. After the death of Ahaziah, his mother, Athaliah, made herself Queen of Judah and ordered the execution of all members of the royal family that could claim the throne. However, according to 2 Kings 11:2, Jehosheba saved from the massacre her infant nephew Jehoash, Ahaziah’s son and Athaliah’s grandson:

The root שבע (sb’), which in modern medieval times became pointed as שׁבע (shaba’), has to do with the number seven and the act of binding with an oath (i.e. with a proverbial seven seals or seven bonds).

Nouns שבע (sheba’) and שבעה (shib’a) mean 7 and their plural שבעים (shib’im) means 70. The dual form שבעתים (shib’atayim), means sevenfold or seven times. Adjectives שביעית (shebi’it) and שביעי (shebi’i) mean seventh.

The noun שבע (sheba’), meaning seven, became the verb שבע (shaba’), meaning to bind with an oath. Subsequent nouns שבועה (shebu’a) and שבעה (shebu’a) mean oath.

The identical root שבע (sb’), which in modern medieval times became pointed as שׂבע (saba’), means to be sated or satisfied, either with food and such or with any act, deed, quality or phenomenon. Nouns שבע (soba’), שבע (saba’), and שבעה (sab’a or sib’a) mean satiety, fullness, contentment and so on.

Bathsheba means Daughter Of An Oath.

The alternative, Daughter Of Seven, seems perfectly bizarre in English, but in Hebrew it holds a marvelous and magnificent meaning.

This at once directs our attention towards the curious statement made by Jesus:” . . . for I say to you that God is able from these stones to raise up children to Abraham” (MATTHEW 3:9), which is now far less curious and all the more profound.

Note that some scholars propose that the word for stone, אבן (‘eben) is also related to the verb בנה (bana), meaning to build, and thus to our noun בן (ben), meaning son.

Jesus also says, ” . . . and you will be sons of the Most High (LUKE 6:35),” and Peter writes, “You also, as living stones, are being built up as a spiritual house . . . ” (1 PETER 2:5).

The word “house” is often used to denote someone’s family. But it’s also used to denote any other clearly defined group, such as a guild, a caste or order, and the word בן (ben) denotes a member of that group. Hence the Bible speaks of sons of the prophets (1 Kings 20:35), sons of the troops (2 Chronicles 25:13), sons of the exile (Ezra 4:1), even sons of transience (Proverbs 31:8).

The word בן (ben) is not even solely reserved for males. In Genesis 3:16 God informs Eve that she will suffer labor pains due to giving birth to benim, which certainly denotes both boys and girls. The word בן (ben) is not even reserved for humans (calves are ‘sons’ of the flocks – 1 Samuel 14:32), or even living things (‘sons’ of the sparks – Job 5:7; kernels on the threshing floor are ‘sons’ of the floor – Isaiah 21:10). A yearling kid may be called a son-of-year (Exodus 12:5) and offshoots of plants may be called their daughters (Genesis 49:22).

So yes, the word בן (ben) means son, but it really means quantum or building block.

It gets even more interesting when we look at the plural of the word בן (ben); as in Genesis 5:4, “and he had other sons and daughters”. For ‘sons’ we see the common masculine plural: בנים (benim) and for daughters we see the common feminine plural of the same word: בנות (benut). In other words, the Hebrew word for daughters is the feminine form of the word for sons. Something similar happens in Dutch where the word for boy (jongen) literally means ‘young one’ and the plural (jongeren) indeed means ‘young ones’ and covers both young men and young women (the opposite of jongeren is ouderen, from ‘old’). In Hebrew, however, the plural for daughter (בנות) is identical to a common expression of the verb בנה (bana), meaning to build (Joshua 22:23, 1 Samuel 14:35, 1 Kings 3:1).

The singular form for daughter appears to be a contraction of the plural word benut, namely בת (bat). And that is not at all peculiar. In the Bible a group of people (which consists of many benim) is feminine, and not only in some vague grammatical sense. The word for people (nation/ tribe) is אמה (‘umma) and the word for mother-city (as used in 2 Samuel 8:1) is אמה (‘amma). Both are closely related to the word אם (’em), meaning mother. This word אם (’em), meaning mother, is even directly applied to cities and their townsfolk (Isaiah 50:1, Ezekiel 16:44, Hosea 2:2).

On the same note, Israel as a nation is frequently compared to a bride, and more specifically, to the bride of God (Ezekiel 16:8). Similarly, believers who are gathered into the Body of Christ are also depicted as bride (REVELATION 21:2, JOHN 3:29).

We should also note that the Hebrew word for house (temple, family, group), בית (bayit), which contracts to beth in compound names such as Bethlehem or Bethel, bears a striking resemblance to our word בת (bat), meaning daughter. The prophet Isaiah speaks of בית־ציון, which literally reads ‘House of Zion‘, but all popular modern translations interpret this as ‘daughter of Zion’ (Isaiah 10:31).

The masculine plural of the word בן (ben) is בנים (benim). But in compounds or constructs (like: sons-of-Israel), the final mem drops off: בני ישראל (benay-Israel).

There are about half a dozen of names in the Bible that consist of the letter ב (beth), followed by a regular word that is sometimes also a name. This prefixed ב may either be the particle ב (be) that means in or via (as is the case with the first letter of the Bible), or it is a contracted form of our word בן (ben). Something similar happens with patronyms in modern languages where names like William’s Son or Mac-Phail were compressed into Wilsen and Quayle. See the list of B-names below; names that don’t start with, or end on ben or bar are (perhaps) of this contracted patronym form.




David Plans a Temple

1And it came to pass, when the king sat in his house, and the LORD had given him rest round about from all his enemies; 2That the king said unto Nathan the prophet, See now, I dwell in an house of cedar, but the ark of God dwelleth within curtains. 3And Nathan said to the king, Go, do all that is in thine heart; for the LORD is with thee.

God’s Covenant with David

(1 Chronicles 17:1-15)

4And it came to pass that night, that the word of the LORD came unto Nathan, saying, 5Go and tell my servant David, Thus saith the LORD, Shalt thou build me an house for me to dwell in? 6Whereas I have not dwelt in any house since the time that I brought up the children of Israel out of Egypt, even to this day, but have walked in a tent and in a tabernacle. 7In all the places wherein I have walked with all the children of Israel spake I a word with any of the tribes of Israel, whom I commanded to feed my people Israel, saying, Why build ye not me an house of cedar?

8Now therefore so shalt thou say unto my servant David, Thus saith the LORD of hosts, I took thee from the sheepcote, from following the sheep, to be ruler over my people, over Israel: 9And I was with thee whithersoever thou wentest, and have cut off all thine enemies out of thy sight, and have made thee a great name, like unto the name of the great men that are in the earth. 10Moreover I will appoint a place for my people Israel, and will plant them, that they may dwell in a place of their own, and move no more; neither shall the children of wickedness afflict them any more, as beforetime, 11And as since the time that I commanded judges to be over my people Israel, and have caused thee to rest from all thine enemies. Also the LORD telleth thee that he will make thee an house. 12And when thy days be fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom. 13He shall build an house for my name, and I will stablish the throne of his kingdom for ever. 14I will be his father, and he shall be my son. If he commit iniquity, I will chasten him with the rod of men, and with the stripes of the children of men: 15But my mercy shall not depart away from him, as I took it from Saul, whom I put away before thee. 16And thine house and thy kingdom shall be established for ever before thee: thy throne shall be established for ever. 17According to all these words, and according to all this vision, so did Nathan speak unto David.

David’s Prayer of Thanksgiving

(1 Chronicles 17:16-27)

18Then went king David in, and sat before the LORD, and he said, Who am I, O Lord GOD? and what is my house, that thou hast brought me hitherto? 19And this was yet a small thing in thy sight, O Lord GOD; but thou hast spoken also of thy servant’s house for a great while to come. And is this the manner of man, O Lord GOD? 20And what can David say more unto thee? for thou, Lord GOD, knowest thy servant. 21For thy word’s sake, and according to thine own heart, hast thou done all these great things, to make thy servant know them. 22Wherefore thou art great, O LORD God: for there is none like thee, neither is there any God beside thee, according to all that we have heard with our ears. 23And what one nation in the earth is like thy people, even like Israel, whom God went to redeem for a people to himself, and to make him a name, and to do for you great things and terrible, for thy land, before thy people, which thou redeemedst to thee from Egypt, from the nations and their gods? 24For thou hast confirmed to thyself thy people Israel to be a people unto thee for ever: and thou, LORD, art become their God. 25And now, O LORD God, the word that thou hast spoken concerning thy servant, and concerning his house, establish it for ever, and do as thou hast said. 26And let thy name be magnified for ever, saying, The LORD of hosts is the God over Israel: and let the house of thy servant David be established before thee. 27For thou, O LORD of hosts, God of Israel, hast revealed to thy servant, saying, I will build thee an house: therefore hath thy servant found in his heart to pray this prayer unto thee. 28And now, O Lord GOD, thou art that God, and thy words be true, and thou hast promised this goodness unto thy servant: 29Therefore now let it please thee to bless the house of thy servant, that it may continue for ever before thee: for thou, O Lord GOD, hast spoken it: and with thy blessing let the house of thy servant be blessed for ever.

WHERE IS SHE? Who is She? Where do we find her?


Then thine handmaid said,

The word of my lord the king shall now be comfortable:

for as an angel of God,

so is my lord the king to discern good and bad:

therefore the LORD thy God will be with thee.

“For the king will hear, to deliver his handmaid out of the hand of the man that would destroy me and my son together out of the inheritance of God.”

Who set wisdom in a hiding place?

Who gave vision to discernment?

With him is wisdom and strength, he hath counsel and understanding.

Thy holy cities are a wilderness, Zion is a wilderness, Jerusalem a desolation.

“As for me, this is my covenant with them,”

saith the LORD;

“My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed’s seed, saith the LORD, from henceforth and for ever.”

Wherefore he saith,

“Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.”

For, behold, the darkness shall cover the earth, and gross darkness the people: but the LORD shall arise upon thee, and his glory shall be seen upon thee.

I the LORD have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles; And the Gentiles shall come to thy light, and kings to the brightness of thy rising.

And he said,

It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.

Who are these that fly as a cloud, and as the doves to their windows?

Why is there an ox and a donkey in Jesus’ Nativity Scene?


For vain man would be wise, though man be born like a wild ass’s colt.

Who hath sent out the wild ass free?

Or who hath loosed the bands of the wild ass?

Doth the wild ass bray when he hath grass?

Or loweth the ox over his fodder?

Binding his foal unto the vine, and his ass’s colt unto the choice vine; he washed his garments in wine, and his clothes in the blood of grapes:

“Go into the village over against you, and straightway ye shall find an ass tied, and a colt with her: loose them, and bring them unto me.”

And certain of them that stood there said unto them,

What do ye, loosing the colt?

And they said unto them even as Jesus had commanded: and they let them go. They went their way, and found the colt tied by the door without in a place where two ways met; and they loose him.

Joshua 7:24

HEB: בָּנָ֡יו וְֽאֶת־ בְּנֹתָ֡יו וְאֶת־ שׁוֹרוֹ֩

NAS: his sons, his daughters, his oxen,

KJV: and his sons, and his daughters, and his oxen,

INT: of gold his sons his daughters his oxen his donkeys

Rejoice greatly, O daughter of Zion;

Shout, O daughter of Jerusalem:

“Behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.”

Tell ye the daughter of Sion,

“Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass.”

Fear not, daughter of Sion:

“Behold, thy King cometh, sitting on an ass’s colt.”

But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,

And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?

And he said unto her,

“Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.”

“Who set wisdom in a hiding place, or who gave vision to discernment?”

Who numbered the clouds in his wisdom?

Who established the pillars of Heaven?

God has spoken in his Holiness:

“I shall glory and I shall divide Shechem and I shall measure the Valley of Succoth.”

1 Samuel 25:20

HEB: רֹכֶ֣בֶת עַֽל־ הַחֲמ֗וֹר וְיֹרֶ֙דֶת֙ בְּסֵ֣תֶר

NAS: about as she was riding on her donkey and coming

KJV: And it was [so, as] she rode on the ass, that she came down

INT: was riding on her donkey and coming the hidden

Deuteronomy 22:10

HEB: תַחֲרֹ֥שׁ בְּשׁוֹר־ וּבַחֲמֹ֖ר יַחְדָּֽו׃ ס

NAS: with an ox and a donkey together.

KJV: with an ox and an ass together.

INT: plow an ox donkey together

Exodus 13:13

HEB: וְכָל־ פֶּ֤טֶר חֲמֹר֙ תִּפְדֶּ֣ה בְשֶׂ֔ה

NAS: first offspring of a donkey you shall redeem

KJV: And every firstling of an ass thou shalt redeem

INT: every first of a donkey shall redeem A lamb

whose branches

בָּנ֕וֹת (bā·nō·wṯ)

Noun – feminine plural

Strong’s 1323: A daughter

Genesis 24:23

HEB: וַיֹּ֙אמֶר֙ בַּת־ מִ֣י אַ֔תְּ

NAS: Whose daughter are you? Please

KJV: Whose daughter [art] thou?

INT: and said daughter Whose you

Genesis 20:12

HEB: אָמְנָ֗ה אֲחֹתִ֤י בַת־ אָבִי֙ הִ֔וא

NAS: is my sister, the daughter of my father,

KJV: [she is] my sister; she [is] the daughter of my father,

INT: actually is my sister the daughter of my father he

Genesis 34:19

HEB: כִּ֥י חָפֵ֖ץ בְּבַֽת־ יַעֲקֹ֑ב וְה֣וּא

NAS: with Jacob’s daughter. Now he was more

KJV: in Jacob’s daughter: and he [was] more honourable

INT: because was delighted daughter Jacob’s he

Leviticus 12:6

HEB: לְבֵן֮ א֣וֹ לְבַת֒ תָּבִ֞יא כֶּ֤בֶשׂ

NAS: or for a daughter, she shall bring

KJV: for a son, or for a daughter, she shall bring

INT: A son or A daughter shall bring lamb

Leviticus 18:9

HEB: עֶרְוַ֨ת אֲחֽוֹתְךָ֤ בַת־ אָבִ֙יךָ֙ א֣וֹ

NAS: [either] your father’s daughter or

KJV: of thy sister, the daughter of thy father,

INT: the nakedness of your sister daughter your father’s or

Leviticus 18:11

HEB: עֶרְוַ֨ת בַּת־ אֵ֤שֶׁת אָבִ֙יךָ֙

NAS: wife’s daughter, born

KJV: wife’s daughter, begotten

INT: the nakedness daughter wife’s of your father’s

Leviticus 20:17

HEB: אָבִ֣יו א֣וֹ בַת־ אִ֠מּוֹ וְרָאָ֨ה

NAS: his mother’s daughter, so that he sees

KJV: his mother’s daughter, and see

INT: his father’s or daughter his mother’s sees

Leviticus 21:9

HEB: וּבַת֙ אִ֣ישׁ כֹּהֵ֔ן

NAS: Also the daughter of any priest,

KJV: And the daughter of any priest,

INT: the daughter of any priest

Numbers 27:8

HEB: אֶת־ נַחֲלָת֖וֹ לְבִתּֽוֹ׃

NAS: his inheritance to his daughter.

KJV: to pass unto his daughter.

INT: shall transfer his inheritance to his daughter

Deuteronomy 27:22

HEB: עִם־ אֲחֹת֔וֹ בַּת־ אָבִ֖יו א֣וֹ

NAS: with his sister, the daughter of his father

KJV: with his sister, the daughter of his father,

INT: with his sister the daughter of his father or

Deuteronomy 27:22

HEB: אָבִ֖יו א֣וֹ בַת־ אִמּ֑וֹ וְאָמַ֥ר

KJV: of his father, or the daughter of his mother.

INT: of his father or the daughter of his mother shall say

This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood.

And it is the Spirit that beareth witness, because the Spirit is truth. For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.

‘Ecce Agnus Dei’ (Lat. ‘Behold the Lamb of God’, AV John 1: 36; NRSV: Here is the Lamb of God)

🩸💧Hidden Isaiah Prophecy


She saith unto him,

Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world.

Daughter of Zion & CTR & Freemasonry

For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God:

but the woman is the glory of the man.

For the man is not of the woman;

but the woman of the man.

Neither was the man created for the woman;

but the woman for the man.

She saith unto him, Yea, Lord:
I believe that thou art the Christ, the Son of God, which should come into the world.



The Cathedral of St. John the Evangelist






Raphael heals her


New Song




Washing of the feet


THINKTANK 2022 …Continues in the Universal Peace Federation Domination of a One World Religion.


Hak Ja Han Moon = Trump’s eternal gratitude; Universal Peace Federation One World Religion


Awake Daughter of Zion Awake

Bride of Christ = Mary Magdalene

Mastery of Wisdom & Understanding



Everything happens 4 a reason…GOD IS PRECIOUS-ION & PREFECT-ION & PERFECT-ION = Z-ION:NOI-S:BOI.N43:00:S116:00

☝️ WOMAN 🗝🚪


Instead they will say, ‘As surely as the LORD lives, who brought the Israelites up out of the land of the north and all the other lands to which He had banished them.’ For I will return them to their land that I gave to their forefathers.

Job 11:12

“For vain man would be wise, though man be born like a wild ass’s colt.”

Isaiah 32:20

“Blessed are ye that sow beside all waters, that send forth thither the feet of the ox and the ass.”

Jeremiah 2:24

“A wild ass used to the wilderness, that snuffeth up the wind at her pleasure; in her occasion who can turn her away? all they that seek her will not weary themselves; in her month they shall find her.”

1 Samuel 12:3

“Behold, here I am: witness against me before the LORD, and before his anointed: whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I oppressed? or of whose hand have I received any bribe to blind mine eyes therewith? and I will restore it you.”

Genesis 49:11

“Binding his foal unto the vine, and his ass’s colt unto the choice vine; he washed his garments in wine, and his clothes in the blood of grapes:”

“Sing to us of the songs of Zion.”

So they dragged him out of the vineyard and murdered him. “What do you suppose the owner of the vineyard will do to them?” Jesus asked.

What shall therefore the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others.

Catch all the foxes, those little foxes, before they ruin the vineyard of love, for the grapevines are blossoming! Young Woman


King James Bible

And the twelve gates were twelve pearls; every several gate was of one pearl: and the street of the city was pure gold, as it were transparent glass.

New Living Translation

The twelve gates were made of pearls—each gate from a single pearl! And the main street was pure gold, as clear as glass.

English Standard Version

And the twelve gates were twelve pearls, each of the gates made of a single pearl, and the street of the city was pure gold, like transparent glass.

New King James Version

The twelve gates were twelve pearls: each individual gate was of one pearl. And the street of the city was pure gold, like transparent glass.

Amplified Bible

And the twelve gates were twelve pearls; each separate gate was of one single pearl. And the street (broad way) of the city was pure gold, like transparent crystal.

Aramaic Bible in Plain English

And 12 gates and 12 pearls, one to each, and everyone of the gates was of one pearl, but the street of the city of pure gold, as if there was glass in it.

The LORD told him:

“I’ve heard your prayer and your request that you made to me. I have consecrated this Temple that you have built by placing my name there forever. My eyes and my heart will be there continuously.

Song of Solomon 2:13

The fig tree putteth forth her green figs, and the vines with the tender grape give a good smell. Arise, my love, my fair one, and come away.

Let us get up early to the vineyards; let us see if the vine flourish, whether the tender grape appear, and the pomegranates bud forth: there will I give thee my loves.

Jesus began to speak to them [the chief priests, scribes and elders who were questioning Him] in parables:

“A man PLANTED A VINEYARD AND PUT A WALL AROUND IT, AND DUG A PIT FOR THE WINE PRESS AND BUILT A TOWER; and he rented it out to tenant farmers and left the country.

You will plant vineyards and care for them, but you will not drink the wine or eat the grapes, for worms will destroy the vines.

Neither shall ye build house, nor sow seed, nor plant vineyard, nor have any: but all your days ye shall dwell in tents; that ye may live many days in the land where ye be strangers.

I went by the field of the slothful, and by the vineyard of the man void of understanding; And, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down.

And they took him, and killed him, and cast him out of the vineyard. My vineyard, which is mine, is before me: thou, O Solomon, must have a thousand, and those that keep the fruit thereof two hundred.

Who goeth a warfare any time at his own charges?

who planteth a vineyard, and eateth not of the fruit thereof?

who feedeth a flock, and eateth not of the milk of the flock?

01.05.2021She will be lifted up high as a palm tree; she will laugh at the horse and at his rider….Because there they asked and they wanted the words of songs, and those leading us said to us,”Sing to us of the songs of Zion.”Samekh All passersby on the road strike their hands over you. They hiss and they shake their heads at the daughter of Jerusalem and they say:“Is this the city which they have been saying is the perfection of beauty, and the joy of all the Earth?”From Zion God has shown a glorious crown.Out of Sion comes the excellence of his beauty.“You are as beautiful as Tirzah, my darling, As lovely as Jerusalem, As majestic as an army with banners!”“You are beautiful, my intimate one, as desire; you are beautiful as Jerusalem, and you are awesome as the chosen one!”And Mount Zion is a glorious joy in all the Earth, which is in the north slopes, the city of the great King.The city of the great King is well planted on the mountains of Sion, with the joy of the whole earth, on the sides of the north.And I saw The Holy City, New Jerusalem, descending from Heaven from beside God, prepared like a bride adorned for her husband.To delight I shall delight in LORD JEHOVAH, and my soul will rejoice in my God, because he clothed me with the clothing of redemption, and he covered me with the mantle of righteousness like a glorious bridegroom and like an adorned bride!And like the Earth that brings forth a flower, and like a garden that sprouts seed, in this way LORD JEHOVAH God shall bring forth righteousness and glory before all the nations.For Zion’s sake I (Isaiah) will not be silent, And for Jerusalem’s sake I will not keep quiet, Until her righteousness and vindication go forth as brightness, And her salvation goes forth like a burning torch.And the nations shall see your righteousness and all Kings your honor, and a new name shall be called for you which the mouth of LORD JEHOVAH shall appoint…And you shall be a crown of glory in the hand of LORD JEHOVAH and a diadem of the Kingdom in the hand of your God!And you shall not again be called“She who is divorced”,and your land shall not again be called desolate, but you shall be called“My delight”and your land“Married”because LORD JEHOVAH delighted in you and your land shall take a husband.The third time the name Azubah occurs is in a small array of nicknames that the prophet Isaiah assigns to Zion and Jerusalem (Isaiah 62:4).This verb’s derivatives are:The feminine noun עזובה (‘azuba), meaning forsakenness, forsaken place or desolation (Isaiah 6:12 and 17:9 only).The identical root עזב (‘azab II) means to restore or repair and is used only in Nehemiah 3:8. It may be a different verb because it exists as such in cognate languages. But it may also be a very poetic use of the first root.ISRAEL = United KingdomJUDAH = United States of AmericaAnd Naboth said to Ahab,The LORD forbid it me, that I should give the inheritance of my fathers unto thee.“I will not give you the inheritance of my fathers.”“What is grieving your spirit, and you choose not to eat bread?”Give me thy vineyard for money; or else, if it please thee, I will give thee another vineyard for it:I will not give thee my vineyard.“Are you going to prosper that you will be King over Israel?Arise, eat bread, and it shall be well with you. I shall give you the vineyard of Nabuth the Yizreilite.”Decree a fast and set Nabuth above the people…Thou didst blaspheme God and the king. And then carry him out, and stone him, that he may die.”Nabuth cursed God and the King!”“Nabuth has been stoned, and he is dead.”“Arise, possess the vineyard of Nabuth the Yizreilite who chose not to sell it to you for money, because Nabuth is dead and not alive!”“Arise. Go down for a meeting of Akhab King of Israel who is in Samaria, behold, in the vineyard of Nabuth the Yizreilite, for he has gone down there to possess it. & say to him: thus says LORD JEHOVAH, behold, you have killed and behold you have taken possession! Thus says LORD JEHOVAH: in the place where dogs licked the blood of Nabuth, dogs shall also lick your blood yours!”“You have found me, my enemy!”I have found you, because you have exalted yourself to do evil before LORD JEHOVAH! 21Behold, I bring evil upon you, and I shall take away after you, and because of Akhab I shall destroy him who pisses on a wall, and him who binds and looses in Israel. 22And I shall make your household like the household of Yorbaam, son of Nebat, and like the household of Baasha, son of Akhiah, because of the anger that you provoked and you caused Israel to sin.” 23Also of Jezebel LORD JEHOVAH said: “Dogs shall eat Jezebel in the inheritance of Yizreil. 24He who will die of Akhab in the city dogs shall eat, and he who is his, who will die in the wilderness, the bird of the sky shall eat.”Seest thou how Ahab humbleth himself before me? because he humbleth himself before me, I will not bring the evil in his days: but in his son’s days will I bring the evil upon his house.So they dragged him out of the vineyard and murdered him. “What do you suppose the owner of the vineyard will do to them?” Jesus asked.What shall therefore the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others.Catch all the foxes, those little foxes, before they ruin the vineyard of love, for the grapevines are blossoming! Young Woman




Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.

John 14:27


The first Noel the angels did say

Was to certain poor shepherds in fields as they lay

In fields where they lay keeping their sheep

On a cold winter’s night that was so deep

Noel, Noel, Noel, Noel

Born is the King of Israel!

They looked up and saw a star

Shining in the east beyond them far

And to the earth it gave great light

And so it continued both day and night

Noel, Noel, Noel, Noel

Born is the King of Israel!

And by the light of that same star

Three Wise men came from country far

To seek for a King was their intent

And to follow the star wherever it went

Noel, Noel, Noel, Noel

Born is the King of Israel!

This star drew nigh to the northwest

O’er Bethlehem it took its rest

And there it did both stop and stay

Right o’er the place where Jesus lay

Noel, Noel, Noel, Noel

Born is the King of Israel!


In the name of Jesus, AMEN AND AMEN…





The Lyrics

Sing The National Anthem

Francis Scott Key was a gifted amateur poet. Inspired by the sight of the American flag flying over Fort McHenry the morning after the bombardment, he scribbled the initial verse of his song on the back of a letter. Back in Baltimore, he completed the four verses (PDF) and copied them onto a sheet of paper, probably making more than one copy. A local printer issued the new song as a broadside. Shortly afterward, two Baltimore newspapers published it, and by mid-October it had appeared in at least seventeen other papers in cities up and down the East Coast.

This 19th century version (MP3) of the Star-Spangled Banner was performed on original instruments from the National Museum of American History’s collection. Arranged by G. W. E. Friederich, the music is played as it would have been heard in 1854.

The Star-Spangled Banner

O say can you see, by the dawn’s early light,

What so proudly we hail’d at the twilight’s last gleaming,

Whose broad stripes and bright stars through the perilous fight

O’er the ramparts we watch’d were so gallantly streaming?

And the rocket’s red glare, the bombs bursting in air,

Gave proof through the night that our flag was still there,

O say does that star-spangled banner yet wave

O’er the land of the free and the home of the brave?

On the shore dimly seen through the mists of the deep

Where the foe’s haughty host in dread silence reposes,

What is that which the breeze, o’er the towering steep,

As it fitfully blows, half conceals, half discloses?

Now it catches the gleam of the morning’s first beam,

In full glory reflected now shines in the stream,

’Tis the star-spangled banner – O long may it wave

O’er the land of the free and the home of the brave!

And where is that band who so vauntingly swore,

That the havoc of war and the battle’s confusion

A home and a Country should leave us no more?

Their blood has wash’d out their foul footstep’s pollution.

No refuge could save the hireling and slave

From the terror of flight or the gloom of the grave,

And the star-spangled banner in triumph doth wave

O’er the land of the free and the home of the brave.

O thus be it ever when freemen shall stand

Between their lov’d home and the war’s desolation!

Blest with vict’ry and peace may the heav’n rescued land

Praise the power that hath made and preserv’d us a nation!

Then conquer we must, when our cause it is just,

And this be our motto – “In God is our trust,”

And the star-spangled banner in triumph shall wave

O’er the land of the free and the home of the brave.

Issachar, the Strong Donkey

Mony Almalech

DOI: 10.24308/iass-2014-093

New Bulgarian University, Sofia, Bulgaria


The donkey is charged with a rich, important biblical symbolism. Usually the kings choose a strong and combatant animal for ceremonies – a thoroughbred horse, an imposing elephant or even a camel. David has a “royal she-mule”, Solomon is anointed as king on a “wild donkey”. And what does Solomon’s wild donkey signify? Christ enters Jerusalem on “the foal of a she-ass,” as the king of the Jews. How do we account for the fact that in Hebrew the ass’s foal is not a diminutive of the word ‘donkey’, as well as the fact that the she-ass signifies ‘slow pace’ and has nothing in common with the jackass? The paper replies to these curious questions and to the riddle as to why the king of the Jews rides “the foal of a she-ass” and the king is of the tribe of Judah, of whom Jacob/Israel prophesies that he will untie his donkey, just as the apostles set free the ass’s foal for which Jesus Christ sent them. To decode these biblical symbols I use linguo-semiotic approach.

1. Messiah’s donkey in Easter story

Why in first century A.D. Jewish population of Jerusalem decode as the king of the Jews and the Messiah a stranger who enters the town “riding on a donkey, on a colt, the foal of a donkey”; and sitting upon an ass, and a colt the foal of an ass (KJV).

John and Matthew use a quote from the Old Testament:

as it is written: “Do not be afraid, daughter of Zion. Look, your king is coming, sitting on a donkey’s colt!” John 12:14-15 (NRS)

to fulfill what had been spoken through the prophet, saying, “Tell the daughter of Zion, Look, your king is coming to you, humble, and mounted on a donkey, and on a colt, the foal of a donkey.” Matthew 21:2-7 (NRS)

People in Christian culture are so accustomed to Easter story that they did not realize how strange and unusual is that act. To understand it cultural significance, we must remember the following facts:

• The New Testament was written by Jews for Jews, first.

• The New Testament is a type of Judaism based on the culture and customs brought from the Old Testament.

• Therefore, we should know well the Old Testament.

Subquestions can help us:

• What are the Hebrew terms for foal, coat, mule, she-ass, he-ass, donkey?

• Why the king of the Jews rides “the foal of a she-ass”?

• What is the symbolism of the royal Jewish animal in case that usually the kings choose a strong and combatant animal for ceremonies – a thoroughbred horse, an imposing elephant or even a camel.

It is impossible to give complete and satisfactory answers to these questions in short text but let me try to start to answer.

2. The Hebrew terms for English Biblical terms foal, coat, she-ass, he-ass, donkey

John and Matthew quoted Zechariah 9:9:

Rejoice greatly, O daughter Zion! Shout aloud, O daughter Jerusalem! Lo, your king comes to you; triumphant and victorious is he, humble and riding on a donkey, on a colt, the foal of a donkey. (NRS)

Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass. (KJV)

2.1. The Old Testament prophecy about the ass’s foal of the Messiah and donkey-terminology

In Zechariah 9:9 the terms are:

male donkey/male ass חֲמוֹר [hamòr]

colt עֲיר [aìr]

pl. female donkey/female ass אֲתֺנוֹת [atonòt]

donkey’s foal, lit. son of female donkey בֶן־אָתֺנוֹת [ben atonòt]

The Messiah’s foal is situated in the context of the particularly well-developed terminology in the Old Testament:

male donkey חֲמוֹר [hamòr]

female donkey אֲתוֹן [atòn]

colt/foal עֲיר [aìr]

male mule/he- wild ass/wild donkey פֶּרֶד [pèred]

(female form) mule/she-wild ass/wild donkey פּׅרְדָה [pirdà]

king’s she- mule פּׅרְדָת מֶלֶך [pirdàt mèleh]

wild ass/wild donkey פֶּרֶה [père]

wild ass/wild donkey פֶּרֶא [père]

wild ass/wild donkey עָרוֹד [aròd]

What we see in English terms ass, donkey and mule is that female and male individuals are not in relationship of suppletion. We need to add to the same word the pronouns she or he as formants in a compound. But in Hebrew she-donkey and he-donkey are suppletive, i.e. they have different roots. In addition, a young donkey is one-word-term derived from a third root and more terms are used by the prophet. Suppletivism (‘adding’, ‘exchange’) is a way of expressing grammatical meanings of a word in which a relevant grammatical word form use another root. In clear words – semantically connected words has different roots. Suppletive forms need special attention – they are seen as “irregular” or even “highly irregular”.

Examples for suppletive facts: good-better-best; Bulgarian terms for мъж (man) and жена (woman) are suppletive.

We needed this definition for better orientation in Hebrew terms. In addition, there are some unknown to Europeans features of the Hebrew language and alphabet: In Hebrew the root consists of consonants and no vocals. In Hebrew Alphabet, there are no letters for vocals. The vocals are written with diacritics – dots and dashes.

3. The male donkey חֲמוֹר [hamòr]

3.1. Additional information from the extended semantics of the roots (logic, associations, and contexts)

Definition: The root is morpheme that carries the mutual semantic features among all word-derivates from that root. For example, there is something common between book, booklet, book-shop, booking etc., including literal and figurative meanings.

The information for the roots is from BibleWorks4.

Male-donkey Het-Mem-Reish חמר

I. ferment, boil, foam; II. be redחָמַר  [hamàr]

III. smear with asphalt (Exo 2:3, only)

wine חֶמֶר [hèmer]

bitumen חֵמָר [hemàr]

cement, mortar, clay  חֺמֶר [hòmer]

(he)-as  חֲמוֹר[hamòr]

roebuck  יַחְמוּר[iahmùr]

(Bibliography used in BibleWorks4: Cohon, Samuel, “Ass,” in ISBE, I, pp. 287-88. Mccullough, W. S., “Ass,” in IDB, II, pp. 260-61. Mckenzie, J. L., “Ass” in Dictionary of the Bible, I, Bruce, 1965, pp. 62-63. G.H.L.)


From Het-Mem-Reish the verb to be red [hamàr] is formed, which only appears in Job, 16:16 in the form [hamarmerà], meaning to be reddish. Classical (Библия, 1940) and current (Библия, 2001; 2002) protestant Bulgarian versions prefer to render [hamarmerà] as “to bloat”. Only the orthodox Bulgarian version is true to the original to become red (почервеня). The Septuagint prefers to render the prototype of macro-red, using the word συγκέκαυται, meaning burning in fire, suddenly set afire. According to BibleWorks4 this word is translated into Latin as comburere, but st. Jerome (347-420) does not use it in the Vulgata, preferring instead the word intumuit (‘to bloat’). The Slavonic translations in Russian, Polish and Czech keep to reddening – RST побагровело, BTP czerwone, BKR oduřavěla.

It becomes clear that the denotation of the male donkey comprises associations with macro-red and this type of macro-red is not loaded with positive semantizations and only with great difficulty could be taken as macro-light version of red. From the root of male donkey [hamòr] is also formed the word roebuck [iahmùr], where the internal motive clearly follows the line of reddishness.

3.2. The divine commandments and the male donkey חֲמוֹר [hamòr]

The word [hamòr] is used frequently and every time the divine commandments are verbalized in the Exodus and Deutoronomy. There are more than 10 uses – Exodus 13:13; 20:17; 21:33; 22:4; 22:9; 22:10; 23:4 23:5 23:12 34:20; Deuteronomy 5:14; 5:21; 22:3; 22:4; 22:10; 28:31.

3.3. The other meanings of the root Het-Mem-Reish

The meanings wine, bitumen, asphalt, cement, mortar, clay of the root of the word for the male donkey, Het-Mem-Reish, are derived from the semantic features ‘red’ and ‘material’, available in the original semitic root semantics. There are also other roots for these same words in Hebrew, but in Genesis, 11:3; Exodus, 2:3; Job, 4:19; Psalms 40 are used for derivations precisely from this root. Similarly, the non-standard word for wine, formed from the same root – wine [hèmer]. Hence, in Deuteronomy, 32:14 and Ezra, 6:9 a word from this root stands for the wine [hèmer]. According to BibleWorks4, two different roots should be considered here (one with the paradigm, become red, donkey and the other with wine, mud, clay, tar, mortar and stole), despite their complete concurrence.

3.3.1. bitumen/asphalt [hemàr] and mortar [hòmer]

Genesis, 11:3 narrates the building of the tower of Babylon.

They said to one another, “Come, let us make bricks and burn them thoroughly.” And they used brick for stone, and they used tar for mortar. (NAU)

Then they said to one another, “Come, let us make bricks and bake them thoroughly.” They had brick for stone, and they had asphalt for mortar. (NKJ)

In this Genesis 11:3 tar/asphalt translates [hemàr], whereas mortar translates [hòmer]. Exodus, 2:3 tells about the basket in which Moses is left to swim on the river – daubed it with slime (KJV); covered it over with tar and pitch (NAU); daubed it with bitumen (RSV); plastered it with bitumen (NRS); daubed it with asphalt (NKJ). In Exodus, 2:3 from the root of male donkey is the verb daubed it with; [tahmerà]. Job, 4:19 uses the word [hòmer] in the expression houses of clay (Bul. къщи от кал) [batèi hòmer].

3.3.2. wine [hèmer]

Deuteronomy 32:14 Curds of cows, and milk of the flock, With fat of lambs, And rams, the breed of Bashan, and goats, With the finest of the wheat– And of the blood of grapes you drank wine. (NAU)

Ezra 6:9 “Whatever is needed, both young bulls, rams, and lambs for a burnt offering to the God of heaven, and wheat, salt, wine and anointing oil, as the priests in Jerusalem request, it is to be given to them daily without fail, (NAU)

3.4. Red and white donkeys.

The meanings wine, bitumen, asphalt, mortar and clay indicate the exclusivity of the white donkey, because the usual meanings of the root for the male donkey [hamòr] are realized in the paradigm of the meanings ‘red’ and ‘material’. If the meaning ‘wine’ can be regarded as a denotation of a sacral element, then the meanings of ‘bitumen’, ‘asphalt’, ‘mortar’, ‘clay’ can be considered as an indication of a realization of the root inverse to the sacral – toward ‘dark’, ‘earthly’, ‘low’, ‘material’, ‘transient’ and even ‘hellish’. Precisely these meanings are used when Moses is hidden in the resin basket, so as not to drown in the river of life, full of ‘Nile’s crocodiles’. In a figurative sense, Moses remains hidden under this symbolic cover of resin, symbolizing ‘earthly’, ‘low’ and ‘transient’ until that moment in his life when he leaves the Pharaoh’s family.

3.5. The lexical semantization of the male donkey is ‘a symbol of the material’

An important distinctive feature of the word for male donkey חֲמוֹר [hamòr] is that male donkey easily becomes a symbol of the material, because in contemporary Hebrew the word ‘material’ is formed from the root of ‘substance’ חֺמֶר [hòmer], as well as the word ‘foam’ and the outdated smear with asphalt חָמַר [hamàr]. Traditional and contemporary rabbinic thought confirm the idea that “the Judahic Messiah riding a horse, controls the material and physical” (Zohar, Bamidbar, 3:207a). Rabbi Ari Kahn (Kahn), a professor at the Univeristy of Bar-Ilan (Israel) recalls Zohar’s commentary in his popular lectures.

Moreover, in contemporary Israelite society, the idea of the relation ‘material – the Messiah’s donkey’ has various manifestations. For instance, Sefi Rachlevsky, in his book „Messiah’s Donkey” (Rachlevsky 1998) sustains the claim that the national religious movement attempts to replace the democratic Hebrew state by a religious theocracy, using the term “straddling” the institutions of the democratic state. The author shows that the religious Zionist Rav Kuk discusses laic pioneers and politicians who established and built a democratic Hebrew state, as the Messiah’s donkey. “Materialists” (there is a word-play with donkey חֲמוֹר [hamòr] and the related words matter, material, substance חֺמֶר [hòmer]) have done the dirty work, so to speak, so that now the nationalist religious movement is designated by God to take over the state institutions in order to transform them into the nationalist religious ideal – the “essence of the Messiah”. Rachlevsky’s book crystallized secular Israel’s fear of ultra-Orthodox power … from a religious community bent on destroying Israel’s democracy.

The material is precisely related to the word for male donkey, insofar as male donkey and חֲמוֹר [hamòr] and matter, material חֺמֶר [hòmer] are derivatives of one and the same root. This kind of commentary, however, expresses the general idea based on only one of the three “donkey” terms used in Zechariah 9:9. This type of commentary omits details such as the element of elevation originating in Zechariah’s use of the word donkey’s foal עֲיר [aìr]. The semantics of ‘elevation’ and ‘soaring’ is carried by the entire semantics of the root of the word donkey’s foal. The other omission is Zechariah’s elaboration that the donkey is “the foal of donkeys” (בֶן־אָתֺנוֹת [ben atonòt]). Briefly, this kind of religious nationalist claim (to put it mildly) “conveniently” omits the context of Prophet Zechariah’s words in this verse.

3.6. Denotative and connotative aspects

From word-derivation point of view the he-donkey חֲמוֹר [hamòr] expresses the macro-red and macro-black in terms of Witkovski and Brown 1977; 1978; 1982, Wierzbicka 1996, Borg 2007.

From contextual, storyline point of view he-donkey is a marker for decisive moments of the life of tribes of Issachar and Judah (Genesis 49:11), of Abraham (Genesis 22:4); Joseph (Genesis 42:27; 44:13); Moses (Exodus 4:20; Numbers 16:15); The conquest of Jericho (Joshua 15:18); The tribe of Judah takes possession of the Holy Land (Joshua 15:12-20; Judges 1:10-16); One of the first punishments for disobeying the Torah in the Holy Land (Judges 6:15); Gideon and Samson (Judges 15:15-16);The beginning of the end of the epoch of the Judges (Judges 19-21); The beginning of the monarchy (1 Samuel 12:1-3); Death of the nameless prophet (3 Kings 13:13; 23-24; 27); king David (1 Samuel 16:20; 25:18-25; 40-44; 2 Samuel 16, 1-4; 17:23); king Solomon (1 Kings 2:8-10; 36-44); The actions of the prophet Elijah (2 Kings 4:22); The narrator is prophet Jeremiah, Chronicles and Kings (Jeremiah 22:19; 2 Chronicles 36:6; 2 Kings 24:6); The narrator is prophet Nehemiah (Nehemiah 7:65-68), Isaiah.

4. The Female Donkey אֲתוֹן [atòn]

Historically, the female donkey was preferred to the male because of its milk and because it was better for riding. In BibleWorks4 it is shown precisely why the donkey is related to the tradition of pacification and the Messiah, as told already by Jacob. This is said in Genesis, 49:11, where chapter 49 is dedicated to Jacob’s legacy to his twelve sons. Verses 10, 11 and 12 are dedicated to the tribe of Judah, from which David is a descendant. The descendents of Judah are the only tribe which returned from Mesopotamia and the New Testament indicates Jesus Christ as a descendent of King David. In Jacob’s legacy in Genesis, 49:11, for the first time, key terms ass’s colt, foal are used which are also inherited by the New Testament:

Binding his foal unto the vine, and his ass’s colt unto the choice vine; he washed his garments in wine, and his clothes in the blood of grapes: Genesis 49:11 (KJV)

foals of a donkey, lit. sons of female donkey אָתֺנוֹ בּני [bnèi atonò];

binding his foal אֺסְרׅי עׅירוֹ [osrì irò]

binding his ass’s colt אֺסְרׅי בּני עׅירוֹ [osrì bnèi irò]

4.1. The prototype of the Messiah’s white donkey

The white she-donkeys in Judges 5:10 are a highly significant symbol because it relates to the prophecy that the Messiah will enter Jerusalem on a donkey.

Judges 5:10 “You who ride on white donkeys, You who sit on rich carpets, And you who travel on the road – sing! Judges, 5:10 (NAU)

Judges 5:10 Speak, ye that ride on white asses, ye that sit in judgment, and walk by the way. (KJV)

The important notion in regard to the New Testament is “binding the ass’s colts”, where it is tacitly understood that there are “tied asses”.

4.1. Lexical and root information.

The root of the word אֲתוֹן [аtòn] is not mentioned in BibleWorks4. According to Genesius, however, in Arabic there is an non-developed root Alef-Tav-Nun אתן, meaning, ‘to walk with small steps’ which, with a preposition, can also mean ‘stand stable’, ‘stand firm’, ‘sustain’. This verb is close to the arab verb ‘refuse’ and, according to Gesenius, from this common, non-developed root derives the Hebrew word ass אֲתוֹן [atòn] (Gesenius, 1996, p. 95). In full agreement with Gesenius, the Easton Bible Dictioanаry (EBD) asserts that the ass is called אֲתוֹן [atòn], because of its slow gait.

According to the The International Standard Bible Encyclopedia (ISBE), the word has a different origin:

‘Athon, Assyrian ‘atanu’ and Aramaic ‘atana’, is derived from ‘atha’ “to come,” “go,” etc. (Furst suggests that it may be derived from ‘athan, Aramaic ‘adhan, “to be slender,” “docile”, etc.) (Ass – ISBE)

Leaving the passage indicated in BibleWorks4 and to conclude, we should note that the donkey expresses the idea of ‘peace’ and ‘ordinariness’, as well as ‘God’s omnipotence who, if he wants to, makes something great of the most ordinary thing’. This is the sense commented in BibleWorks4, in the case of Numbers 22:21-28, where the donkey speaks to Balaam and becomes the carrier of divine providence. Let us recall that the idea of ‘ordinariness’ includes the most popular qualities of that animal – ‘stupidity’, ‘stubbornness’, ‘strong sexuality’.

Gesenius adds the meanings ‘walk with small steps’, as well as ‘refuse’, which have the potential to develop as ‘stand stable’, ‘stand firm’ and ‘sustain’. According to the ISBE-interpretation, the function of movement ‘going’, ‘coming’ is confirmed for denoting the female donkey.

We should note the interest in the term “white asses”. Dr. Thomas McDaniel, 2003 dedicates an entire monograph to this topic, including his interpretation. The book shows an impressive erudition in Semitic philology, knowledge of English translations and the Septuagint. The asses are not the focus of attention, but interestingly, McDaniel gives a completely different translation of Judges 5:10, omitting the female gender of the donkey and the “sitting ones” do not sit on rugs but on mules: Riders on young donkeys, those sitting on mules, and those walking along the way. The eccentricity of this translation may explain why the book was published by the author himself. In addition, the author has a series of original ideas.

The word donkeys אֲתֺנוֹת [atonòt] is in the feminine plural.

The term white is not expressed by the standard Hebrew term for white color (לָבָן [lavàn]), but by a word from the root Tzadi-Het-Reish צחר. In the English and Bulgarian translations, however, white donkeys צְחֺרוֹת אֲתֺנוֹת [atonòt tzehoròt] and white wool צָחַר צֶמֶר [tzèmer tzàhar] are not translated as reddish-gray, tawny, but consistently result as white (female) donkeys (Bul. бели магарици). 

4.1.1. White she-donkeys, the root Tzadi-Het-Reish צחר and the closely related root Tzadi-He-Reish צהר

The Hebrew word for white is צְחֺרוֹת [tzehoròt] and the word’s root is Tzadi-Het-Reish צחר. The root Tzadi-Het-Reish צחר according BibleWoks4 has following meanings:

reddish-gray, tawny (Ezek 27:18) צָחַר  [tzàhar]

tawny (Jud 5:10) צָחֺר   [tzòhar]

The word white designated by words formed from that root appears only twice in the entire Old Testament. The first time is in Judges 5:10 and the second – in the word-combination white wool in Ezekiel, 27:18. Such a rare usage is significant in itself. In order to orient ourselves in regard to this meaning, we have to examine the full semantics of the root.

According to Gesenius 1996, the origin of צָחַר [tzàhar]  derives from an unextended root in the language, meaning bedazzle, knock, shine, blinded by bright light.

The paradigm of such a denotation of white in the Old Testament comprises only two cases – white she-donkeys צְחֺרוֹת אֲתֺנוֹת [atonòt tzehoròt] and white wool צָחַר צֶמֶר [tzèmer tzàhar]. A possible reading of the word white is צֺחָר [tzòhar], but here I shall keep to צָחַר [tzàhar].

Thus, the root relates to active transformations of the idea of light. The singular form of white, צְחֺרוֹת [tzehoròt], isצָחֺר  [tzahòr] and the main signification of that word is reddish-gray, tawny.

Consequently these translations depend on the tradition and on the amalgamation of this root with Tzadi-He-Reish צהר which is close to it. The paradigm of Tzadi-He-Reish  צהרprovides the donkeys’ color:

I. noon, midday; II. roof (once, Gen 6:16) צֺהַר [tzòhar]

fresh oil יצְהָר [itzhàr]

press oil צָהַר [tzàhar]

(TWOT in BibleWords4)

It is important to check whether Bibles in other languages “insist” on the translation of צְחֺרוֹת [tzehoròt] as white, Bul. бели, since [tzahòr] denotes reddish-gray, tawny and is not the standard Hebrew word for white, which is לָבָן [lavàn]).

The Septuagint shows a leveling of two roots that are close, but different:

Tzadi-He-Reish צהר and Tzadi-Het-Reish צחר, translating the word צְחֺרוֹת [tzehoròt] with the meaning of the paradigm of the word  צֺהָר[tzòhar]. Instead of the standard use of the term for white color (λευκός [leukòs]) or the standard word for light, Bul. cветлина, Gr. φὢς [fos], the Septuagint indicates the word μεσημβρίας [mesembrìas], meaning noon. Thus the Septuagint differs from the Slavonic and English translations which use the standard term for white color — бели, белых, białych, white.

The word  צֺהַר[tzòhar] is used once as a term for the window of Noah’s Ark (Genesis 6:16). That which allows the seventy translators to treat the two roots as synonyms, are the semes ‘light’, ‘noon-light, as something positive’ and ‘ritual purity’. This is how the window of Noah’s arc and the white donkeys from Judges 5:10 turn out to be in a common paradigm, suggesting ‘light’ and ‘purity’.

The Vulgata uses the word nitēns, meaning shiny and not one of the standard words for white or light.

All translations maintain the whiteness, lightness and shininess of the donkeys. In this regard it is particularly significant that the legend of the Septuagint attributes a rabbinic authorship to the Greek translation, and the St. Jerome (347-420) spent much time in the Holy Land, studying Hebrew and advising local Judaic rabbis. The first occurs three centuries before the New era and the second – four centuries after the New era. In this way the tradition consistently confirms this translation.

Of the same order is the riddle why the kings David and Solomon choose foals which are “children of the she-donkey” as the royal animal and not the horse. Judges 5:10 shows that the use of donkeys or foals as animals for riding and expressing abundance, power, influence etc., is a tradition in the Near Eastern Israelite monotheistic culture.

White she-donkeys from Judges 5:10 are related to the Messiah and his foal of a donkey, lit. sons of female donkey, from Genesis, 49:11.

5. The colt עַיר [aìr]

BibleWorks4 distinguishes between two different roots Ayin-Yud-Reish ry[, which are spelled the same – ‘yr I и ‘yr II. From the first root derives עוּר [ur] rouse oneself, awake, incite, as well as עׅיר [ìr] excitement. From the second root derives עׅיר [aìr] he-donkey.

Genesius provides more information, the most valuable of which is the motive of forming the noun wild donkey עׅיר [aìr] – “The notion of being hot is applied in various ways: 1. to an ardent rapid course, or runing; a wild ass, so called from its rapid unrestrained running”. Interestingly, Genesius does not indicate the meaning of the root rouse oneself, awake, incite.

From this review of the root in BibleWorks4 and Gesenius, we can draw the following complex conclusion:

The cognitive, sub-consciously flowing relation of the word colt עׅיר [aìr] has five aspects, resulting from the colt’s qualities as well as of the extended semantics of the word’s root. The first aspect is that the colt lacks the association with strong sexuality, typical of mature donkeys, i.e. here the ‘lack of strong sexuality’ is at hand. The second aspect is a complete onomatopoeia with town עׅיר [aìr]. The third aspect relates the colt to ‘flaming’, ‘ardent’, since they form the meanings ‘speed’ + ‘peace’. The fifth aspect is the relation with the verbs rouse oneself, awake, incite עוּר [ur]. This last aspect transmits linguistic consciousness and sub-consciousness of a journey to exaltation.

6. The wild donkey פּׅרְדָה [pirdà] is the royal animal

In the Hebrew world-view the wild donkey is differentiated from the domestic one with quite different words. There are two denotations for wild ass/wild donkey.

One is פֶּרֶד[pèred]/ פּׅרְדָה[pirdà] and the other is פֶּרֶה [père]/ פֶּרֶא[père]. The term for the royal parade animal is king’s she-mule (Bul. царското муле) פּׅרְדָת מֶלֶך [pirdàt mèleh].

In this context there are several uses – in Jeremiah, 2:24, Job, 11:12, 39:5. Isaiah, 32:14 – where the second word for wild donkey is used for mule, with the textual semantization ‘wild’, ‘natural’, uncivilized’, ‘non-monotheistic’ and ‘absence of people’.

BibleWorks4 indicates the meaning “wild donkey” for the word פֶּרֶה [père]/ פֶּרֶא [père]. The internal form of the term royal donkey/mule פֶּרֶד [pèred] is from run, run fast  פֶּרֶא[perà]. On the other hand, the same root, according to Gesenius, comprises the verb carry weight, support, carry, bear פָּרָא [parà]. This word should not be confused with its homopohone – פָּרָה [parà], meaning young cow. The verb פָּרָה [parà] means carry, give birth quickly, run. Clearly, the two verbs פָּרָא [parà] and פָּרָה [parà] are close enough – in sound and meaning.

Besides signifying ‘wild’, ‘natural’, ‘uncivilized’, ‘non-monotheistic’, the wild donkey is also a sign for ‘nobleness’ and ‘royalness’. This appears in the different descriptions in 3 Kings of Solomon’s anointment as king, where the word פּׅרְדָה [pirdà] is used.

Zechariah does not use the lexeme פֶּרֶא [père], used in Solomon’s anointment as king in 1 Kings:33; 38; 44 (3 Kings, 1:33; 38; 44), yet on the other hand, in the New Testament the apostles indicate that Christ entered Jerusalem as a Jewish king, riding a mule (Bul. осле). The founders of the Hebrew monarchy – David and Solomon – prefer the mule as their ceremonial animal. The term is king’s mule מֶלֶך פּׅרְדָת [pirdàt mèleh]. Solomon’s anointment as king occurs on a king’s mule (Bul. царското муле). The word formation king’s mule מֶלֶך פּׅרְדָת [pirdàt mèleh] is a smihut-form which unequivocally indicates that the royal mule is female. The term is used in three verses telling about Solomon’s anointment as king, done while David is still alive – 1 Kings 33; 38; 44.

The king said to them, “Take with you the servants of your lord, and have my son Solomon ride on my own mule, and bring him down to Gihon. 1 Kings 1:33 (NAU)

According to the Bulgarian explanatory dictionary, муле (mule) as a general term is a cross between a donkey and a horse. The dictionary distinguishes between the concrete terms – a mule is born of a she-ass and a horse, whereas a hinny is born from a donkey and a mare (BED 1963, p. 423). In the context of the Messiah and his genealogical tree related to King David, the question of the “royal mule”/ “David’s mule” is not without significance, as well as the term “colt, born of an ass”. This term is used both in the Old and the New Testament when it needs to be specified.

All of David’s sons ride she-mules [pirdà]. Solomon’s anointment as king with such a female mule changes the spectrum of semantizations of this word: from the usual animal ridden by the king’s sons in times of peace, this kind of donkey is transformed into a royal animal.

7. The Aramaic wild donkey  עָרוֹד[aròd]

The word occurs in Job 39:5.

According to Genesius, the word colt עֲיר [aìr] has an Aramaic origin, from the root Ayin-Yud-Reish and is an element of the paradigm of macro-red – macro-light עוּר [ur] to be hot, ardent, rouse oneself, awake, incite עוּר [ur]; to make hot, to heat הְעׅיר [heìr]; עׅיר [ìr] excitement.

Job’s poetic style is distinctive due to his brilliant command of Hebrew, as well as the large number of loan-words. Thus we can find the Aramaic word next to the Hebrew word in one and the same verse. This is precisely the case with the Aramaic word for wild donkey עָרוֹד [aròd], which is next to the Hebrew word פֶּרֶא [père] in Job 39:5.

Usual explanation for the many non-Hebrew words in the Book of Job, including the couple עָרוֹד [aròd] – פֶּרֶא [père] is that the use of non-Hebrew words serves poetic manipulation (Greenstein 2003; Ginsberg 2007).

The Bulgarian translations of this word and the poetical parallelism of the Aramaic and Hebrew words for wild donkey are illustrations of the correctness of Greenstein’s claim.

8. Conclusions

— There are five different Hebrew roots for terms for English Biblical foal, coat, female donkey, he-ass.

— Logical and associative relations in Hebrew, established by the polysemy of different roots of names for the donkey are untranslateable into Indo-European languages.

— From color point of view the he-donkey חֲמוֹר [hamòr] is in the area of macro-red and macro-black, while the foal of the Messiah is macro-white.

— The white she-donkeys in Judges 5:10 are a highly significant symbol because it relates to the prophecy that the Messiah will enter Jerusalem on a donkey. In this sense, the word denoting the color of the donkey is significant.

—  White donkeys are related to the meanings ‘light’, ‘noon-light as something positive’, ‘ritual purity’, following the derivation of their semantics from the root, as well as from the biblical context. That is why they are the prototype of the Messiah’s donkey.

— Zechariah’s prophecy is incarnate in the gospels of the New Testament, is cited with precision by the apostles and Jesus enters Jerusalem as a Hebrew king, on a white colt, the ass’s foal.

— Kings ride mules with difficulty, but apparently this is not the case of the most important Judaic kings who are not worried to express ‘peace’ by means of this symbol.

— Kings David and Solomon choose colts “the ass’s foals” as royal animal and not the horse. From Judges, 5:10 is clear that the use of donkey or colt as an animal for riding expresses wealth, power, influence etc., but not ‘solidarity with poverty’, ‘simplicity’.

— The analysis of the extended semantics of the proto-image of Christ’s white colt – the white asses from the call to Court by Debora; the lexemes of Zechariah’s prophecy; the symbols of Jacob’s legacy for the tribe of Judah in Genesis 49; the tradition established by David and Solomon that kings should ride mules – show different levels of the relation between the New and Old Testaments.


BibleWorks4. 1998. Copyright BibleWorks, LLC.

Borg, Alexander 2007. Towards a history and typology of color categorization in colloquial Arabic. Anthropology of Colour. Interdisciplinary multilevel modeling. Ed.: MacLaury, Robert, Galina V. Paramei, Don Dedrick. John Benjamins Publishing Company, Amsterdam/Philadelphia. pp. 263-293.

Gesenius, Friedrich. 1996. Gesenius’ Hebrew-Chaldee Lexicon to the Old Testament. Baker Books.

Ginsberg, Harold. 2007. “Job, the Book of”. Encyclopedia Judahica, Second Edition, Skolnik, Fred Ed. in Chief, Berenbaum Michael, Executive Ed., Gale, Thomson. Keter Publishing House. Vol. 11, pp. 341-351.

Greenstein, Edward. 2003. The Language of Job and its Poetic Function. Journal of Biblical Literature, Vol 122, No 4. pp. 651-666

Kahn, Ari. Chayei Sarah (Genesis 23:1-25:18): The First Matriarch. Available on: Visited at: 28th of August 2010.

Rachlevsky, Seffi. 1998. Hamoro Shel Messiah (Messiah’s Donkey). Yediot Ahronot. Sifrei Hemed. Tel-Aviv. In Hebrew.

Sancti Eusebius Hieronymus. 347-420. Liber De Nominibus Hebraicis. 815-822; Liber Hebr. Quast. in Genes. 985-1030: Patrologiae Latinae. Cursus Completus. Traditio Catholica, Seaculum v. annus 420. Accurante J.-P. Migne, Bibliothecae Cleri universae. Patrologiae Latinae, Tomus XXIII, Parisis. Apud Garnier Fratres, Editores et J.-P. Migne Successores. 1883. Edditio Parisiorum Novissima, Juxta Secundum Ab Ipsis Veronensibus Iteratis Curis Resensitam Typis Repetita. Accurante et Denuo Recognoscente J.-P. Migne, Bibliothecae Cleri universae. Tomus Secundus. Parisis. Apud Garnier Fratres, Editores et J.-P. Migne Successores, 1883.

Wierzbicka, Anna. 1996. Semantics: Primes and Universals: Oxford University Press, Oxford, New York.

Witkovski, Stanley & Cecil Brown. 1977. An Explanation of Color Nomenclature Universals. American Anthropologist, Vol. 79, No. 1. pp. 50-57.

Witkovski, Stanley & Cecil Brown. 1978. Lexical universals. Annual Review of Anthropology, Vol. 7. pp. 427-451

Witkovski, Stanley & Cecil Brown. 1982. Whorf and Universals of Color. Journal of Anthropological Research, Vol. 38, No. 4, University of New Mexico pp. 411-420.

Zohar. Available at:; Visited at 15 of August 2013.

Cited Bibles

KJV – Authorized Version (KJV) – 1769 Blayney Edition of the 1611 King James Version of the English Bible – with Larry Pierce’s Englishman’s-Strong’s Numbering System, ASCII version Copyright (c) 1988-1997 by the Online Bible Foundation and Woodside Fellowship of Ontario, Canada.

NIV – New International Version, 1984. Copyright 1973, 1978, 1984 by International Bible Society.

NKJ – The New King James Version NKJV, Copyright 1982, Thomas Nelson, Inc. All rights reserved.

NRS – The New Revised Standard Version NRSV (NRS) of the Bible. The Scripture quotations contained herein are from the New Revised Standard Version (NRSV) of the Bible, Copyrighted 1989 by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America.

БИБЛИЯ 1940 – Библия или Свещеното Писание на Стария и Новия заветъ. Вярно и точно преведена отъ оригинала. Ревизирано издание, Библейско дружество, София.

БИБЛИЯ 1992 – Библия сиреч книгите на Свещеното писание на Вехтия и Новия завет, издава Св. Синод на Българската църква, София.

БИБЛИЯ 2001 – Библия или Свещеното Писание на Стария и Новия завет. С препратки, паралелни пасажи и тематичен конкорданс. Изданието е преработка на съвременен български език на основата на българския превод на Библията от оригинални текстове, извършен от Константин Фотинов, Петко Славейков и Христодул Сичан-Тодоров, издаден за първи път през 1871 г. Вярно и точно сравнена с оригиналните текстове. Първо издание, София, 2000, Издателство „Верен”. Второ издание. Издателство „Верен”, София.

БИБЛИЯ 2002 – Библия или Свещеното писание на Стария и Новия завет. Вярно и точно преведено от оригинала. Българско библейско дружество със съдействието на Обединените библейски дружества – UBS. София.

Cited Dictionaries

BED – Български тълковен речник. Л. Андрейчин, Л. Георгиев, Ст. Илчев, Н. Костов, Ив. Леков, Ст. Стойков, Цв. Тодоров. Държавно издателство „Наука и изкуство”. Второ издание, София, 1963.

EBD – Easton Bible Dictionary by M. G. Easton, M.A., D.D., ASCII edition, Ellis Enterprises, 1988

TWOT – The Theological Wordbook of the Old Testament, by R. Laird Harris, Gleason L. Archer Jr., Bruce K. Waltke, originally published by Moody Press of Chicago, Illinois, 1980.


President Trump silently affirms the Jewish Noahide Laws Thursday, April 4, 2019

Posted byThe Truthers JournalPosted inUncategorized

President Trump silently affirms the Jewish Noahide Laws

Thursday, April 4, 2019

“Education Day U.S.A” has been acknowledged and affirmed by every US President, every year, since Jimmy Carter in 1978. 

The joint resolution confirms the importance of “education to the lives of [the Country] and the well-being of the Nation” and celebrates the birthdate of Chabad-Lubavitch Rabbi Menachem Mendel Schneerson. While the 1978 proclamation did not specify what sort of education was important to the nation, the 1982 proclamation by Ronald Reagan states that this education included the “eternal validity of the Seven Noahide Laws, a moral code for all of us regardless of religious faith.” 

The 1991 proclamation states that the Jewish Noahide Laws are the “principles which are the basis of civilized society and upon which our great Nation was founded” and that it is our “responsibility to transmit these historical ethical values from our distinguished past to the generations of the future”; it also promises that “this will be reflected in an international scroll of honor signed by the President of the United States and other heads of state.”

Donald Trump has signed the Education Day U.S.A. proclamation every year of his presidency since he has been in office, yet his versions of the proclamations do not mention the Jewish Noahide Laws, only the importance of “education” and the remembrance of Rabbi Schneerson who dedicated much of his life to advancing the Noahide agenda. Even though Trump’s versions of the resolution do not mention Noahide Law, the Chabad-Lubavitch website reminds us that the Jewish Noahide Laws are the “unifying idea” of all these proclamations, including Trump’s, and are what our presidents are referring to when they say “education”. Jewish Noahide Law calls for the death of anyone practicing idolatry, blasphemy or sexual morality, it also obligates non-Jews to set up courts to carry out these executions. 

Rabbi Schneerson whose birth we commemorate stated that according to Jewish law non-Jews have no other purpose than to serve Jews who are the reason for creation. 

Trump’s daughter Ivanka is a high ranking Chabad-Lubavitch cultist, she prays at Rabbi Schneerson’s grave and has been blessed by Rabbis who demand non-Jews follow the Noahide Laws and refer to them as “animals.”

Seeing that his daughter is such a high ranking member of the Chabad-Lubavitch cult and that both her associations and the Education Day U.S.A. have drawn so much criticism, it is very hard to believe that Donald Trump does not understand the ramifications of his signature on these proclamations… is this treason?


Thinking About Our Children: 

Education Day, U.S.A, Turns 40

Proclamations from the White House 

and around the nation honor the Rebbe

By Dovid Margolin March 27, 2018



The Military Order of the Knights Hospitaller