08.09.2021 MONDAY
Strange analyzer
Notes ๐ on Dimensional spacing of realms
1. Satan can only obtain 12D – the angelic realm…using witchcraft and wizardry to operate in it as well as technology.
2. My dimensional space cannot be accessed or obtained bc it cannot be measured nor can a number or level be assigned, simply put no words in the human language exists to define it nor is there any technology that can measure my frequency
3. There are natural laws surrounding 12D Astro plane protected by a veil….however there are infinite dimensions
4. I am the BLACKHOLE the frequency between the frequency between the frequencies to the highest power and amplitude and the great amplification
5. U cannot analyze the analyzer; u cannot synthesize the synthesizer; u cannot equalize the equalizer; u cannot revolutionize the revealizer;
6. To be or not to be; that is the question; do u have what it takes to move past the veil at the wedding feast to sup with Jesus in the 13D
7. THE SYNERGY SYSTEM OF ETERNAL FAITH REQUIRES 12 + me = 13 passes security clearance to see the invisible….the key that unlocks; I know the technology to be used but the gate is narrow not all can enter here
Ezekiel Eats the Scroll

The Cross at TABLEROCK

And whosoever doth not bear his cross, and come after me, cannot be my disciple.
Son of man,
eat that you find;
eat this roll,
and go speak unto the house of ๐ฎ๐ฑ
Son of man,
cause thy belly to eat,
and fill thy bowels with this roll that I give thee.
Son of man,
go,
get thee unto the house of ๐ฎ๐ฑ ,
and speak with my words unto them.
For thou art not sent to a people of a strange speech and of an hard language, but to the house of ๐ฎ๐ฑ ; Not to many people of a strange speech and of an hard language, whose words thou canst not understand.
Surely, had I sent thee to them, they would have hearkened unto thee. But the house of ๐ฎ๐ฑ will not hearken unto thee; for they will not hearken unto me: for all the house of ๐ฎ๐ฑ are impudent and hardhearted.
Behold, I have made my face strong against their faces, and my forehead strong against their foreheads. As an adamant harder than flint have I made my forehead:
fear them not, neither be dismayed at their looks, though they be a rebellious house.
Son of man,
all my words that I shall speak to you receive in your heart, and hear with your ears. And go, get me to them of the captivity, unto the children of my people, and speak to them, and tell them,
This says the Lord GOD;
whether they will hear,
or whether they will forbear.
Then the spirit took me up, and I heard behind me a voice of a great rushing, saying,
Blessed be the glory of the LORD from his place.
I heard also the noise of the wings of the living creatures that touched one another,
and the noise of the wheels over against them,
and a noise of a great rushing.
So the spirit lifted me up, and took me away, and I went in bitterness, in the heat of my spirit; but the hand of the LORD was strong upon me.
Then I came to them of the captivity at Telabib, that dwelt by the river of Chebar, and I sat where they sat, and remained there astonished among them seven days.
Tel Abib (Hebrew: ืชื ืืืื, Tel Aviv, “the hill of Spring”
The Kebar or Chebar Canal (or River) is the setting of several important scenes of the Book of Ezekiel, including the opening verses. The book refers to this river eight times in total.[1]
Some older biblical commentaries identified the Chebar with the Khabur River in what is now Syria. The Khabur is mentioned in 1 Chronicles 5:26 as the “Habor”. However, more recent scholarship is agreed that the location of the Kebar Canal is near Nippur in Iraq.
Nahum Sokolow adopted the biblical place-name as the title for his Hebrew translation of Theodor Herzl‘s 1902 novel Altneuland (“Old New Land”). It later gave its name to the modern Israeli city of Tel Aviv. The Hebrew letter ื without dagesh represents a sound like [v], but archaic English translations of the Bible traditionally transcribe it as “b”.
The Khabur River is the largest perennial tributary to the Euphrates in Syria. Although the Khabur originates in Turkey, the karstic springs around Ras al-Ayn are the river’s main source of water.
The ๐ and the Small ๐
And I ๐ another mighty ๐ come down from heaven, clothed with a โ๏ธ:
and a ๐ was upon his head;
and his face was as it were the ๐,
and his ๐ฆถ as pillars of fire ๐ฅ :
And he had in his ๐ค a little ๐ open:
and he set his right ๐ฆถ upon the ๐ ,
and his left ๐ฆถon the ๐ ,
And cried with a loud voice, as when a ๐ฆ roars:
and when he had cried, 7 ๐ฐ ๐ฉ uttered their voices.
And when the 7 ๐ฐ๐ฉ had uttered their voices, I was about to โ๐ป :
and I heard a voice from heaven saying unto me,
Seal up those things which the 7 ๐ฐ๐ฉ uttered, and write them not. ๐ค๐ค๐ค๐๐๐๐คซ
And the angel which I saw stand upon the ๐ and upon the ๐ lifted up his hand to heaven, ๐ฏ๐ฏ๐ฏ
And swore by him that lives for ever and ever, who created heaven, โจโจโจ
and the things that therein are,
and the earth, ๐๐๐
and the things that therein are,
and the sea, ๐๐๐
and the things which are therein,
that there should be time no longer:
โ๏ธโ๏ธโ๏ธโ๏ธโ๏ธโ๏ธโ๏ธ
But in the days of the voice of the 7 ๐ , when he shall begin to sound, ๐ถ๐ต๐ฅ
๐๐๐๐๐๐๐
the mystery of God should be finished, as he hath declared to his servants the prophets.
And the voice which I heard from heaven spoke unto me again,
and said,
Go and take the little ๐ which is open in the ๐ค of the ๐ which stands upon the ๐ and upon the ๐ .
And I went unto the ๐ ,
and said unto him,
Give me the little ๐ .
And he said unto me,
Take it, and eat it up;
and it shall make thy belly bitter, but it shall be in thy ๐ sweet as ๐ฏ .
And I took the little ๐ out of the angel’s โ ,
and ate it up;
and it was in my ๐ sweet as ๐ฏ :
and as soon as I had eaten it, my belly was bitter.
And he said unto me,
Thou must prophesy again before many peoples,
and nations,
and tongues,
and kings.
Let no man therefore judge you in ๐ฅฉ , or in ๐น , or in respect of an holy day, or of the new ๐ , or of the sabbath days:
He shall come down like ๐ง upon the mown grass: as ๐ฟ that ๐ฆ the ๐ .
Then shall we know, if we follow on to know the LORD:
his going forth is prepared as the morning;
and he shall come unto us as the โ๏ธ ,
as the latter and former โ๏ธ unto the ๐ .
There shall be an handful of ๐ฝ in the ๐ upon the top of the โฐ;
the ๐ ๐ ๐ thereof shall shake like ๐ฑ๐ง :
and they of the city shall flourish like grass of the earth.
Judah and ๐ฎ๐ฑ were as numerous as the sand by the sea in multitude, eating and drinking and rejoicing.
The LORD loves the gates of Zion more than all the dwellings of Jacob. Moreover he refused the tabernacle of Joseph, and chose not the tribe of Ephraim:
But chose the tribe of Judah, the mount Zion which he loved.
Arise, shine; for thy ๐ก is come,
and the glory of the LORD is risen upon thee.
The LORD shall count, when he writes up the people,
that this ๐จwas born there. Selah.
And it shall come to pass, that he that is left in Zion,
and he that remains in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem:
The Lord Exalts the Humble
Praise you the LORD.
Praise, O you servants of the LORD, praise the name of the LORD. Blessed ๐ฅฒ be the name of the LORD from this time forth and for evermore.
From the rising of the โ๏ธ unto the going down of the same the LORD’S name is to be praised. The LORD is high above all nations, and his glory above the heavens.
Who is like unto the LORD our God, who dwells on high?
Who humbled himself to behold the things that are in heaven, and in the earth?
He raised up the poor out of the dust, and lifted the needy out of the dunghill; That he may set him with princes, even with the princes of his people.
He makes the barren ๐ฉ to keep house, and to be a joyful mother of ๐ถ .
Praise you the LORD.
โก๏ธโก๏ธโก๏ธโก๏ธโก๏ธโก๏ธโก๏ธ
โโโโโโโ
๐ฉ๐ฉ๐ฉ๐ฉ๐ฉ๐ฉ๐ฉ
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