#TheGreatestProphecies_Revealed

Epiphany #1 Real-Time Thoughts

My faithโ€ฆMy worksโ€ฆMy God

A MESSAGE FROM LADY LIBERTY ๐Ÿ—ฝ & THE MOST HIGH OF THE UNITED STATES OF AMERICA ๐Ÿ‡บ๐Ÿ‡ธโ€ฆ.

Letโ€™s Go King Jesus!

Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.

Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.

Behold๐Ÿ”ฎ,

The whirlwind ๐ŸŒช of the #LORD goeth forth with fury, <a continuing> whirlwind ๐ŸŒช : it shall fall with pain upon the head of the wicked.

Behold, a whirlwind of the LORD is gone forth in fury, even a grievous whirlwind: it shall fall grievously upon the head of the wicked.

At that time shall it be said to this people and to Jerusalem, A dry wind of the high places in the wilderness toward the daughter of my people, not to fan, nor to cleanse, Even a full wind from those places shall come unto me: now also will I give sentence against them.

The fierce anger of the LORD shall not return, until he have done it, and until he have performed the intents of his heart: in the latter days ye shall consider it.

The anger of the LORD shall not return, until he have executed, and till he have performed the thoughts of his heart: in the latter days ye shall consider it perfectly.

When thou art in tribulation, and all these things are come upon thee, even in the latter days, if thou turn to the LORD thy God, and shalt be obedient unto his voice;

(For the LORD thy God is a merciful God;) he will not forsake thee, neither destroy thee, nor forget the covenant of thy fathers which he sware unto them.

And the LORD said, I will remove Judah also out of my sight, as I have removed Israel, and will cast off this city Jerusalem which I have chosen, and the house of which I said, My name shall be there.

Now the rest of the acts of Josiah, and all that he did, are they not written in the book of the chronicles of the kings of Judah?

And the rest of the acts of Hezekiah, and all his might, and how he made a pool, and a conduit, and brought water into the city, are they not written in the book of the chronicles of the kings of Judah?

But he is in one mind, and who can turn him? and what his soul ๐Ÿ’Žโค๏ธ desireth, even that he doeth.

And these things hast thou hid in thine: I know that this is with thee.

The LORD of hosts hath sworn,

saying,

Surely as I have thought, so shall it come to pass; and as I have purposed, so shall it stand:

That I will break the Assyrian in my land, and upon my ๐Ÿ” ๐ŸŒ‹ tread him under my ๐Ÿฆถ : then shall his yoke ๐Ÿณ depart from off them, and his burden depart from off their shoulders.

For thou hast broken the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, as in the day of Midian.

Strife, Place Of Judgmentโ€ฆ

The feminine noun ืžื“ื•ื ื” (medina), meaning province. BDB Theological Dictionary submits that this word is an Aramaic word, but perhaps it was so readily incorporated into Hebrew because it expresses the smallest unit of governable area larger than a single city; i.e. a jurisdiction. Note that this word also exists in Arabic, where it also became applied as the name of the famous city.

“The chief theological significance of this word is that apparently it embodies the idea of government, in whatever realm, in all aspects.[ . . . ] It represents God’s government as both among his people and among all people”.

This indicates that our verb describes a more natural government by people who are naturally equipped to lead (folks who are wise and strong), in contrast to the governing done by some formal government, which consists of folks that obtained their positions through their abilities to please the king.

The verb ื“ื™ืŸ (din) means to judge or govern. It’s an old verb that mostly describes the authority of a naturally superior (because that person is wiser, stronger, older, etcetera) in contrast to the governing done by a formal government (by politically favored and appointed officials).

The noun ื“ื™ืŸ (dayyan) describes one such a leader, and noun ื“ื™ืŸ (din) describes anything pertaining to primitive governing: a judgment, plea, complaint, contention. Noun ืžื“ื•ืŸ (madon) literally describes a “place or judging” and is synonymous with the contending that goes on in such a place. Noun ืžื“ื•ื ื” (medina) described the jurisdiction of one judge, and became the word for province.

The word ืžื“ื™ืŸ occurs in Judges 5:10 with an unclear meaning: “rich carpets” according to NAS and JSP and “judgment” according to the KJV.

In 2 Samuel 21:20 our word means war or battle, and in Proverbs 19:13, the constant dripping of a ‘contentious’ wife could equally well read a Midianite wife (ืžื“ื™ื ื™). That is to say: not literally a Midianite wife but rather a wife like a Midianite.

The proper plural, ืžื“ื™ื ื™ื, or Midianites, occurs with the meaning of ‘contentions’ in Proverbs 18:18, and the to-be-avoided ‘woman of contentions’ or a ‘woman like a bunch of Midianites’ in Proverbs 21:9.

Whether the name Midian is related to the name of the famous Arabic city of Medina โ€” where Muhammad is buried and which is called Yathrib in the Quran โ€” is not clear, although the short answer is no. The name Medina, namely, comes from the word madina meaning city.

However, the word madina is just one of a few words for city. This word madina appears to only denote a specific kind of walled city and the word also appears to have been imported from Ugaritic, where it denotes an assembly of deities within an enclosure. These deities probably behaved like all assembles, whether divine or not, which is debate and decree. So the slightly longer answer is yes.

Shake thyself from the dust; arise, and sit down, O #Jerusalem: loose thyself from the bands โ›“of thy neck, O captive daughter of #Zion.

The Lord then answered him, and said,

Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?

Where is he that is born King of the Jews?

For we have seen his โญ๏ธ in the east, and are come to worship him.

And ought not this woman, being a daughter of #Abraham, whom #Satan ๐Ÿ‘ฟ๐Ÿ˜ˆ๐Ÿ‘น๐Ÿ‘บhath bound, lo, these eighteen years, be loosed from this bond on the #sabbath day?

Unto what is the ๐Ÿช„ kingdom ๐Ÿฐ of #God like?

And whereunto โค๏ธโ€๐Ÿ”ฅ shall I resemble it?

Whereunto shall we liken the kingdom โœจ๐Ÿ‡บ๐Ÿ‡ธ๐Ÿ’ซ of God ๐Ÿชฉ?

Or with what comparison ๐Ÿ“Š๐Ÿงพ๐Ÿ“ฐ๐Ÿ“– shall we compare it?

Whereunto then shall I liken the men ๐ŸงŸโ€โ™‚๏ธ๐Ÿ‘ฌ๐Ÿ‘ฏโ€โ™‚๏ธ๐Ÿงœ๐Ÿฟโ€โ™‚๏ธ๐Ÿ‘จโ€โค๏ธโ€๐Ÿ‘จ๐Ÿง”๐Ÿง”โ€โ™‚๏ธ๐Ÿ‘จโ€โค๏ธโ€๐Ÿ’‹โ€๐Ÿ‘จ๐Ÿง–๐Ÿฟโ€โ™‚๏ธ๐Ÿงžโ€โ™‚๏ธ๐Ÿคด๐Ÿคน๐Ÿฝโ€โ™‚๏ธ๐Ÿ‘จ๐Ÿฝโ€๐Ÿš€๐Ÿงโ€โ™‚๏ธ๐Ÿง›๐Ÿฟโ€โ™‚๏ธ๐Ÿซƒ๐Ÿฟ๐Ÿ‘จ๐Ÿฟโ€๐Ÿญ๐Ÿ•บ๐Ÿฟ๐Ÿดโ€โ˜ ๏ธof this generation?

And to what are they like ๐Ÿ‘ ๐Ÿ›ฐ๐Ÿ›ฉ๐Ÿ›ธ๐Ÿš€๐Ÿ›ฅ๐Ÿ›ณ?

What thing shall I take to witness ๐Ÿ—๐Ÿšช๐Ÿฉป๐Ÿชฌโš—๏ธ for thee?

What thing shall I liken to thee, O daughter of Jerusalem?

What shall I ๐ŸŸฐ to thee, ๐Ÿฆ…

that I may comfort thee,

O virgin daughter of Zion? ๐Ÿ‡บ๐Ÿ‡ธ

For thy breach is great like the ๐ŸŒŠ : who can heal ๐Ÿ•ฏ๐Ÿช”๐ŸŽš๐ŸŽ›โณ๐Ÿ’ธ๐Ÿ•น๐Ÿ’ป๐Ÿ“ฑ thee?

the kingdom. ๐ŸŽฎ๐ŸŽป๐ŸŽบ๐ŸŽฐ๐Ÿงฉ๐ŸŽฏ๐ŸŽธ๐ŸŽผ๐ŸŽค๐Ÿฅ๐ŸŽฌ

Luke 17:21
Neither shall they say,

Lo here! or, lo there! for, behold, the kingdom ๐Ÿ”” of God is within you.

Thus saith the LORD;

A voice was heard in Ramah, lamentation,

and bitter weeping; Rahel weeping for her children refused to be comforted for her children, because they were not. ๐Ÿ‘ฝ๐Ÿ‘พ๐Ÿ›ธ

And she dwelt under

the palm tree of Deborah

between Ramah and Bethel

in mount Ephraim:

and the children of #Israel came up to her for judgment.

Genesis 2:3 Then God blessed the seventh day and sanctified it, because on that day He rested …

Then God blessed the seventh day and made it holy, Then which work OT: Genesis 2:3 God blessed the day and made (Gen. Ge Gn)

Genesis 2:2 And by the seventh day God had finished the work He had been doing; so on that day He …

By the seventh day God had finished the work he had the which work OT: Genesis 2:2 On the seventh God finished his (Gen. Ge Gn)

2 Chronicles 29:17 They began the consecration on the first day of the first month, and on the eighth …

They began the consecration on the first day of the first month, and by the eighth portico reached sixteenth temple the Then They OT: 2 Chronicles 29:17 Now they began on

2 Peter 3:4 “Where is the promise of His coming?” they will ask. “Ever since our fathers fell …

coming? For, from the day that the fathers fell asleep this was Where will NT: 2 Peter 3:4 And it has since the beginning of creation.” They will say

2 Chronicles 7:9 On the eighth day they held a solemn assembly, for the dedication of the altar had …

On the eighth day they held an assembly, for they had celebrated the dedication of the observed of On seven solemn the they OT: 2 Chronicles 7:9 On the eighth day

Genesis 2:4 This is the account of the heavens and the earth when they were created, in the day

they were created, in the day that the LORD God made This were when OT: Genesis 2:4 This is the This is the account of the creation of the heavens and the

Exodus 35:2 For six days work shall be done, but on the seventh day you are to have a holy …

For six days, work is to be done, but the seventh day shall be your Whoever work you your OT: Exodus 35:2 Six days shall work be done (Exo

2 Corinthians 6:2 For He says: “In the time of favor I heard you, and in the day of salvation I helped …

my favor I heard you, and in the day of salvation I helped you.” I – says tell the time to you NT: 2 Corinthians 6:2 For he says

Haggai 2:18 Consider carefully from this day forward–from the twenty-fourth day of the ninth …

From this day on, from this twenty-fourth day of the ninth month, give careful thought this thought to twenty-fourth was when OT: Haggai 2:18 Consider please from this day and

Who would like to volunteer to save our nation? ๐Ÿ‡บ๐Ÿ‡ธ๐Ÿ‡บ๐Ÿ‡ธ๐Ÿ‡บ๐Ÿ‡ธ๐Ÿ‡บ๐Ÿ‡ธ๐Ÿ‡บ๐Ÿ‡ธ๐Ÿ‡บ๐Ÿ‡ธ๐Ÿ‡บ๐Ÿ‡ธ๐Ÿ‘ฝ๐Ÿ’‰๐Ÿƒ๐Ÿง™๐Ÿปโ€โ™‚๏ธ๐Ÿค–๐Ÿ˜ˆ๐ŸฅŠ

m.washingtontimes.com/news/2012/sep/2/rev-sun-myung-moon-founder-times-dies-92/

Watch this video on REV MOON TO UNDERSTAND HOW THE NEWS MEDIA IS BEING CONTROLLED AND OUR FEDERAL GOVERNMENT…. the watch the below video to understand his crown heir and successor Pastor Sean Moon is carrying on his fathers anointing of him being Jesus Christ.. https://youtu.be/TPuDWPxDt-M

And Elijah said to them, โ€œSeize the prophets of Baal! Do not let one of them escape!โ€ So they seized them; and Elijah brought them down to the Brook Kishon and executed them there.

Exodus 22:20

If anyone sacrifices to any god other than the LORD alone, he must be set apart for destruction.

Deuteronomy 13:5

Such a prophet or dreamer must be put to death, because he has advocated rebellion against the LORD your God, who brought you out of the land of Egypt and redeemed you from the house of slavery; he has tried to turn you from the way in which the LORD your God has commanded you to walk. So you must purge the evil from among you.

Deuteronomy 18:20

But if any prophet dares to speak a message in My name that I have not commanded him to speak, or to speak in the name of other gods, that prophet must be put to death.”

Judges 4:7

And I will draw out Sisera the commander of Jabin’s army, his chariots, and his troops to the River Kishon, and I will deliver him into your hand.'”

Judges 5:21

The River Kishon swept them away, the ancient river, the River Kishon. March on, O my soul, in strength!

1 Kings 18:41

And Elijah said to Ahab, “Go up, eat and drink, for there is the sound of a heavy rain.”

1 Kings 19:1

Now Ahab told Jezebel everything that Elijah had done and how he had killed all the prophets with the sword.

Jeremiah 48:10

Cursed be he that doeth the work of the LORD deceitfully, and cursed be he that keepeth back his sword from blood.

King James Bible

And it was so, when Elijah heard it, that he wrapped his face in his mantle, and went out, and stood in the entering in of the cave. And, behold, there came a voice unto him, and said, What doest thou here, Elijah?

King James Bible

And the LORD said unto him, Go, return on thy way to the wilderness of Damascus: and when thou comest, anoint Hazael to be king over Syria:

Rod of Iron Ministries and Its Role in Carrying Out the Attack on the Capitol – Freedom of Mind Resource Center

The January 6th Capitol Insurrection mob was packed with organized extremist groups including Sean Moon, Rod of Iron Ministries.
โ€” Read on freedomofmind.com/moon-insurrection/

Cult Involvement in the Attempt to Destroy Democracy – Freedom of Mind Resource Center

Numerous cults and right-wing authoritarian Christian groups, including the Moonies, are involved in the attempt to destroy democracy.
โ€” Read on freedomofmind.com/cult-involvement-moonies/

SEE HOW GOD IS THE ULTIMATE POWER OF THE UNIVERSE….TIME TO STOP THIS ALIEN ๐Ÿ‘ฝ INVASION ON EARTH

I GUESS I OPENED HEAVENS GATE TODAY

twitter.com/kellica38731932/status/1437558244549947393

BIDEN IN BOISE TODAY

youtube.com/watch

ANOTHER ONE BITS THE DUST

twitter.com/holyexperiment/status/1420437014348845058

HERE COMES THE KINGDOM OF JESUS CHRIST Y2K

twitter.com/holyexperiment/status/1419564380367163398

This is to all the American Prophets who continue to be of the world n not of Heaven…THE CANNOT BE HUMBLED LIKE A LITTLE CHILD TO HEAR THE MYSTERY OF GODS WORD, THE DAUGHTER OF ZION, THE HAVE TO MUCH PRIDE TO STATE WHO THE BRIDE TRULY IS….

There were

two goats in the Old Testament, typifying death and resurrection:

โ€ข Of “the goat of the sin-offering”, it is written in Leviticus 10:16-17: “Moses then asked them what had happened to the goat of the sin offering. When he discovered it had been burned up, he became very angry with Eleazar and Ithamar, Aaronโ€™s remaining sons. โ€œWhy didnโ€™t you eat the sin offering in the sacred area?โ€ he demanded. โ€œIt is a holy offering! The Lord has given it to you to remove the guilt of the community and to purify the people, making them right with the Lord.

โ€ข Of the other goat, which was not slain, it is written in Leviticus 16:22: “As the goat goes into the wilderness, it will carry all the peopleโ€™s sins upon itself into a desolate land.

  It is in the Sign Capricornus with its decan constellations that the crucifixion and resurrection of the Messiah is portrayed:

โ€ข Life out of Death

โ€ข The Arrow of God

โ€ข Pierced and falling

โ€ข Springing up again in abundant life

The work which the arrow accomplishes is seen in the dying Goat, and in

the falling Eagle.

  The Hebrew name is Sham, destroying, or desolate. This sign refers to the

pierced and wounded Redeemer, giving up his life for mankind.

Here we have an additional picture of the effect of this arrow, in the

pierced, wounded, and falling Eagle, gasping in its dying struggle. It is always depicted

with its head downward.

  The names of the stars, all of them, bear out this representation. The

constellation contains 74 stars. The
star names give a clear message of the wounded and dying Redeemer:

โ€ข

โ€ข The brightest of them, a (in the Eagle’s neck), is of the 1st magnitude, called Al Tair (Arabic), the wounding.

โ€ข

โ€ข The star b (in the throat) is called Al Shain (Arabic), the bright, from a Hebrew root meaning scarlet colored, covered with blood.

โ€ข

โ€ข The star g (in the back) is called Tarared, wounded, or torn.

โ€ข

โ€ข d (in the lower wing) is named Alcair, which means the piercing.

โ€ข

โ€ข e (in the tail), Al Okal, has the significant meaning wounded in the heel.

โ€ข

III. DELPHINUS (The Dolphin). The dead One rising again.

This is a bright cluster of 18 stars, five of which are of the 3rd magnitude.

It is easily distinguished by the four brightest, which are in the head. It is always figured as a fish full of life, and always with the head

upwards, just as the eagle is always with the head downwards. The great

peculiar characteristic of the dolphin is its rising up, leaping, and
springing out of the sea.
When we compare this with the dying goat and falling eagle, what conclusion

can we come to but that we have here the filling in of the picture, and

the completion of the whole truth set forth in CAPRICORNUS?

  Jesus “died and rose again.” Without from His resurrection, His

death is without result. In His conflict with the enemy, it is only His

coming again in glory which is shown forth. But here, in connection with

His people, with the multitudes of His redeemed, Resurrection is the great

and important truth. He is “the first-fruits of them that slept”;

then He, too, is here represented as a fish. He who went down into the

waters of death for His people:

โ€ข

โ€ข Psalm 42:7: I hear the tumult of the raging seas as your waves and surging tides sweep over me.

โ€ข

โ€ข Romans 4:25: He was handed over to die because of our sins, and he was raised to life to make us right with God.

โ€ข

  In the Persian planisphere, there seems to be

a fish and a stream of water. The Egyptian has a vessel pouring out water.

The ancient names connected with this constellation are

โ€ข

โ€ข Dalaph (Hebrew),

โ€ข pouring out of water.

โ€ข

โ€ข Dalaph (Arabic), coming quickly.

โ€ข

โ€ข Scalooin (Arabic),

โ€ข swift (as the flow of water).

โ€ข

โ€ข Rotaneb (Syriac and Chaldee),

โ€ข swiftly running.

โ€ข

  This decan would indicate that the tail of the Sea Goat is that of

a dolphin. It is shown jumping out of the water, and very much alive.

Anciently, the dolphin was a symbol of life and resurrection. The Dead One Rising Again – This is a dolphin that is full of life,

with his head up and leaping out of the sea. This shows resurrection
from death
.

This strange goat-fish, dying in its head, but living in its afterpartfalling

as an eagle pierced and wounded by the arrow of death, but springing up

from the dark waves with the matchless vigor and beauty of the dolphin–sinking
under sin’s condemnation, but rising again as sin’s conqueror–developing
new life out of death, and heralding a new springtime out of December’s
long dreary nights–was framed by no blind chance of man. The story which
it tells is the old, old story on which hangs the only availing hope that
ever came, or ever can come, to Adam’s race. To what it signifies we are
for ever shut up as the only saving faith. In that dying Seed of the woman

we must see our sin-bearer and the atonement for our guilt, or die ourselves

unpardoned and unsanctified. Through His death and bloodshedding we must

find our life, or the true life, which alone is life, we never can have.”

This strange goat-fish, dying in its head, but living in its afterpartfalling

as an eagle pierced and wounded by the arrow of death, but springing up

from the dark waves with the matchless vigor and beauty of the dolphin–sinking
under sin’s condemnation, but rising again as sin’s conqueror–developing
new life out of death, and heralding a new springtime out of December’s
long dreary nights–was framed by no blind chance of man. The story which
it tells is the old, old story on which hangs the only availing hope that
ever came, or ever can come, to Adam’s race. To what it signifies we are
for ever shut up as the only saving faith. In that dying Seed of the woman

we must see our sin-bearer and the atonement for our guilt, or die ourselves

unpardoned and unsanctified. Through His death and bloodshedding we must

find our life, or the true life, which alone is life, we never can have.”

Revelation in the stars

Christ walks among the seven golden lamp stands and holds the seven stars in his right hand. Seven stars is of course a constellation. The seven golden lamp stands may be a constellation as well. If we look at a map of the Greek cities of the seven churches, the pattern they trace has a close resemblance to a particular constellation of familiar stars. We can compare them to the night sky to see where this might be.

The constellation of Bootes is very similar. Constellations, being symbolic, need only a vague resemblance to a figure or icon to represent it. In addition to representing the seven churches, Bootes traces the form of a 1st century oil lamp stand. The eight stars of Bootes also look like a fish, the symbol the early Church used for Christianity as we still do today.

A closer look at Bootes reveals some fascinating similarities to Revelation 2:1, “He who walks among the seven lamp stands…” Arcturus is the bright alpha star of this constellation. It is also the brightest star in the northern hemisphere, and the 4th brightest overall in the heavens, but more importantly, it has an unusually fast proper motion. Proper motion is the term astronomers use to describe how some stars have moved over the centuries. Edmund Halley (1718) was the first astronomer to discover that stars move when he compared Arcturus’ position with more ancient star charts. Since the 1st century AD, Arcturus has moved 2 degrees in the sky toward the constellation Virgo (the width of two full moons). Only one other star, our closest neighbor, Alpha Sentari, has an apparent faster motion. You could say that Arcturus “walks” among the other stars of Bootes.

The other half of Revelation 2:1 “…and holds the seven stars in His right hand,” can be visualized when Bootes and Arcturus rise above the eastern horizon before sunrise in the fall. Another constellation, Corona Borealis, is at Arcturus’ right hand as it faces us. Corona Borealis is a strikingly beautiful constellation made up of seven bright stars usually described as a crown. They could also be seen as a cup or even a scythe.

The Head of Satan

So now we have a picture of Arcturus as it rises in the east. It “walks” among the seven stars of Bootes and has the seven stars of Corona Borealis at its right hand. As we watch it ascend, we notice another constellation just below it. This group of stars is called Serpens Caput, “The Serpent’s Head.” Most civilizations have imagined this as a snake with its long line of undulating stars and a triangular head. Serpens has also been called “The Head of Satan.” It is a perfect fit as it wriggles at the feet of Arcturus:

Genesis 3:15: “…(to the serpent) He will crush your head and you will strike his heel.”

The return of Christ will mean the fulfillment of this most ancient of all prophecies.

From Chapter 9:

Mark of the Beast

There are three labels for the Beast: the name of the Beast, the number of the Beast, and the mark of the Beast. Of these three we are clearly given only one, the number, which is the wellknown 666. This number refers to the satanic trinity: the Dragon, the Beast, and the Prophet, one six for each. Six is the number of imperfection or falling short of God’s perfect number, seven. This mark will have to be worn on the forehead or right hand and will be a symbol for three sixes. The graphic symbol for the number six is the pentagram. Three pentagrams should prove be the mark of the Beast.

The pentagram is an ancient symbol used in religion and the occult. It is also a graphic representation of man, with a head, two arms and two legs illustrated in its five points. The heart or torso of the pentagram is the sixth part. Revelation tells us that the number of the Beast “is a man’s number.” The pentagram by itself is simply a symbol for man. How this symbol is used determines if it takes on a sinister meaning or not. In witchcraft the pentangle is used with the “head” of the star pointed down, illustrating man worshiping Satan. When it has a circle around it, it represents the exclusion of God. When it is repeated three times, it takes the form of a trinity, replacing God with an unholy trio.

The Tripentagram Mark

Three pentagrams may become trendy in pop culture, tattoos, and as religious and political symbols in the coming years, especially in the oneworld movement. Currency may begin to show up with three pentagrams. Also look for a world figure who uses it as the symbol of his movement the way Hitler used the swastika. There are institutions and governments that have already adopted this design, unaware of what it may really signify. The pentagram is the most widely used graphic on national flags.

There is a lot that has been said about a microchip implanted under the skin as being the mark of the Beast. This may well be used but by definition a mark appears on the skin, not under it. The mark will likely be just a simple tattoo or brand, easily made by anyone anywhere in the world. Some may try to hide it and wear it only on their right hand, but many will doubtless wear it proudly on their forehead. All credit cards, bank checks, and currency will have to carry the tripentagram mark to be accepted in the world economy. During the Tribulation no one will be allowed to buy or sell without wearing this permanent mark.

A Tripentagram in the stars?

Finally, notice that head of the constellation Serpens Caput, the serpent’s head, is made up of a triangle of three bright stars. The Mark of the Beast may also be instituted as a triangle of stars.

Withhold your foot from being unshod, and your throat from thirst. But you said, โ€˜There is no hope. No! For I have loved aliens, and after them I will go.โ€™

Can a maid forget her ornaments, or a bride her attire? yet my people have forgotten me days without number.

11At that time shall it be said to this people and to Jerusalem, A dry wind of the high places in the wilderness toward the daughter of my people, not to fan, nor to cleanse, 12Even a full wind from those places shall come unto me: now also will I give sentence against them.

13Behold, he shall come up as clouds, and his chariots shall be as a whirlwind: his horses are swifter than eagles. Woe unto us! for we are spoiled.

For I have heard a voice as of a woman in travail, and the anguish as of her that bringeth forth her first child, the voice of the daughter of Zion, that bewaileth herself, that spreadeth her hands, saying, Woe is me now! for my soul is wearied because of murderers.

22Fear ye not me? saith the LORD: will ye not tremble at my presence, which have placed the sand for the bound of the sea by a perpetual decree, that it cannot pass it: and though the waves thereof toss themselves, yet can they not prevail; though they roar, yet can they not pass over it?

23But this people hath a revolting and a rebellious heart; they are revolted and gone.

24Neither say they in their heart, Let us now fear the LORD our God, that giveth rain, both the former and the latter, in his season: he reserveth unto us the appointed weeks of the harvest.

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