Epiphany #1 Real-Time Thoughts

My faithโ€ฆMy worksโ€ฆMy God

A MESSAGE FROM LADY LIBERTY ๐Ÿ—ฝ & THE MOST HIGH OF THE UNITED STATES OF AMERICA ๐Ÿ‡บ๐Ÿ‡ธโ€ฆ.

Letโ€™s Go King Jesus!

Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.

Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.

Behold๐Ÿ”ฎ,

The whirlwind ๐ŸŒช of the #LORD goeth forth with fury, <a continuing> whirlwind ๐ŸŒช : it shall fall with pain upon the head of the wicked.

Behold, a whirlwind of the LORD is gone forth in fury, even a grievous whirlwind: it shall fall grievously upon the head of the wicked.

At that time shall it be said to this people and to Jerusalem, A dry wind of the high places in the wilderness toward the daughter of my people, not to fan, nor to cleanse, Even a full wind from those places shall come unto me: now also will I give sentence against them.

The fierce anger of the LORD shall not return, until he have done it, and until he have performed the intents of his heart: in the latter days ye shall consider it.

The anger of the LORD shall not return, until he have executed, and till he have performed the thoughts of his heart: in the latter days ye shall consider it perfectly.

When thou art in tribulation, and all these things are come upon thee, even in the latter days, if thou turn to the LORD thy God, and shalt be obedient unto his voice;

(For the LORD thy God is a merciful God;) he will not forsake thee, neither destroy thee, nor forget the covenant of thy fathers which he sware unto them.

And the LORD said, I will remove Judah also out of my sight, as I have removed Israel, and will cast off this city Jerusalem which I have chosen, and the house of which I said, My name shall be there.

Now the rest of the acts of Josiah, and all that he did, are they not written in the book of the chronicles of the kings of Judah?

And the rest of the acts of Hezekiah, and all his might, and how he made a pool, and a conduit, and brought water into the city, are they not written in the book of the chronicles of the kings of Judah?

But he is in one mind, and who can turn him? and what his soul ๐Ÿ’Žโค๏ธ desireth, even that he doeth.

And these things hast thou hid in thine: I know that this is with thee.

The LORD of hosts hath sworn,

saying,

Surely as I have thought, so shall it come to pass; and as I have purposed, so shall it stand:

That I will break the Assyrian in my land, and upon my ๐Ÿ” ๐ŸŒ‹ tread him under my ๐Ÿฆถ : then shall his yoke ๐Ÿณ depart from off them, and his burden depart from off their shoulders.

For thou hast broken the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, as in the day of Midian.

Strife, Place Of Judgmentโ€ฆ

The feminine noun ืžื“ื•ื ื” (medina), meaning province. BDB Theological Dictionary submits that this word is an Aramaic word, but perhaps it was so readily incorporated into Hebrew because it expresses the smallest unit of governable area larger than a single city; i.e. a jurisdiction. Note that this word also exists in Arabic, where it also became applied as the name of the famous city.

“The chief theological significance of this word is that apparently it embodies the idea of government, in whatever realm, in all aspects.[ . . . ] It represents God’s government as both among his people and among all people”.

This indicates that our verb describes a more natural government by people who are naturally equipped to lead (folks who are wise and strong), in contrast to the governing done by some formal government, which consists of folks that obtained their positions through their abilities to please the king.

The verb ื“ื™ืŸ (din) means to judge or govern. It’s an old verb that mostly describes the authority of a naturally superior (because that person is wiser, stronger, older, etcetera) in contrast to the governing done by a formal government (by politically favored and appointed officials).

The noun ื“ื™ืŸ (dayyan) describes one such a leader, and noun ื“ื™ืŸ (din) describes anything pertaining to primitive governing: a judgment, plea, complaint, contention. Noun ืžื“ื•ืŸ (madon) literally describes a “place or judging” and is synonymous with the contending that goes on in such a place. Noun ืžื“ื•ื ื” (medina) described the jurisdiction of one judge, and became the word for province.

The word ืžื“ื™ืŸ occurs in Judges 5:10 with an unclear meaning: “rich carpets” according to NAS and JSP and “judgment” according to the KJV.

In 2 Samuel 21:20 our word means war or battle, and in Proverbs 19:13, the constant dripping of a ‘contentious’ wife could equally well read a Midianite wife (ืžื“ื™ื ื™). That is to say: not literally a Midianite wife but rather a wife like a Midianite.

The proper plural, ืžื“ื™ื ื™ื, or Midianites, occurs with the meaning of ‘contentions’ in Proverbs 18:18, and the to-be-avoided ‘woman of contentions’ or a ‘woman like a bunch of Midianites’ in Proverbs 21:9.

Whether the name Midian is related to the name of the famous Arabic city of Medina โ€” where Muhammad is buried and which is called Yathrib in the Quran โ€” is not clear, although the short answer is no. The name Medina, namely, comes from the word madina meaning city.

However, the word madina is just one of a few words for city. This word madina appears to only denote a specific kind of walled city and the word also appears to have been imported from Ugaritic, where it denotes an assembly of deities within an enclosure. These deities probably behaved like all assembles, whether divine or not, which is debate and decree. So the slightly longer answer is yes.

Shake thyself from the dust; arise, and sit down, O #Jerusalem: loose thyself from the bands โ›“of thy neck, O captive daughter of #Zion.

The Lord then answered him, and said,

Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?

Where is he that is born King of the Jews?

For we have seen his โญ๏ธ in the east, and are come to worship him.

And ought not this woman, being a daughter of #Abraham, whom #Satan ๐Ÿ‘ฟ๐Ÿ˜ˆ๐Ÿ‘น๐Ÿ‘บhath bound, lo, these eighteen years, be loosed from this bond on the #sabbath day?

Unto what is the ๐Ÿช„ kingdom ๐Ÿฐ of #God like?

And whereunto โค๏ธโ€๐Ÿ”ฅ shall I resemble it?

Whereunto shall we liken the kingdom โœจ๐Ÿ‡บ๐Ÿ‡ธ๐Ÿ’ซ of God ๐Ÿชฉ?

Or with what comparison ๐Ÿ“Š๐Ÿงพ๐Ÿ“ฐ๐Ÿ“– shall we compare it?

Whereunto then shall I liken the men ๐ŸงŸโ€โ™‚๏ธ๐Ÿ‘ฌ๐Ÿ‘ฏโ€โ™‚๏ธ๐Ÿงœ๐Ÿฟโ€โ™‚๏ธ๐Ÿ‘จโ€โค๏ธโ€๐Ÿ‘จ๐Ÿง”๐Ÿง”โ€โ™‚๏ธ๐Ÿ‘จโ€โค๏ธโ€๐Ÿ’‹โ€๐Ÿ‘จ๐Ÿง–๐Ÿฟโ€โ™‚๏ธ๐Ÿงžโ€โ™‚๏ธ๐Ÿคด๐Ÿคน๐Ÿฝโ€โ™‚๏ธ๐Ÿ‘จ๐Ÿฝโ€๐Ÿš€๐Ÿงโ€โ™‚๏ธ๐Ÿง›๐Ÿฟโ€โ™‚๏ธ๐Ÿซƒ๐Ÿฟ๐Ÿ‘จ๐Ÿฟโ€๐Ÿญ๐Ÿ•บ๐Ÿฟ๐Ÿดโ€โ˜ ๏ธof this generation?

And to what are they like ๐Ÿ‘ ๐Ÿ›ฐ๐Ÿ›ฉ๐Ÿ›ธ๐Ÿš€๐Ÿ›ฅ๐Ÿ›ณ?

What thing shall I take to witness ๐Ÿ—๐Ÿšช๐Ÿฉป๐Ÿชฌโš—๏ธ for thee?

What thing shall I liken to thee, O daughter of Jerusalem?

What shall I ๐ŸŸฐ to thee, ๐Ÿฆ…

that I may comfort thee,

O virgin daughter of Zion? ๐Ÿ‡บ๐Ÿ‡ธ

For thy breach is great like the ๐ŸŒŠ : who can heal ๐Ÿ•ฏ๐Ÿช”๐ŸŽš๐ŸŽ›โณ๐Ÿ’ธ๐Ÿ•น๐Ÿ’ป๐Ÿ“ฑ thee?

the kingdom. ๐ŸŽฎ๐ŸŽป๐ŸŽบ๐ŸŽฐ๐Ÿงฉ๐ŸŽฏ๐ŸŽธ๐ŸŽผ๐ŸŽค๐Ÿฅ๐ŸŽฌ

Luke 17:21
Neither shall they say,

Lo here! or, lo there! for, behold, the kingdom ๐Ÿ”” of God is within you.

Thus saith the LORD;

A voice was heard in Ramah, lamentation,

and bitter weeping; Rahel weeping for her children refused to be comforted for her children, because they were not. ๐Ÿ‘ฝ๐Ÿ‘พ๐Ÿ›ธ

And she dwelt under

the palm tree of Deborah

between Ramah and Bethel

in mount Ephraim:

and the children of #Israel came up to her for judgment.

Genesis 2:3 Then God blessed the seventh day and sanctified it, because on that day He rested …

Then God blessed the seventh day and made it holy, Then which work OT: Genesis 2:3 God blessed the day and made (Gen. Ge Gn)

Genesis 2:2 And by the seventh day God had finished the work He had been doing; so on that day He …

By the seventh day God had finished the work he had the which work OT: Genesis 2:2 On the seventh God finished his (Gen. Ge Gn)

2 Chronicles 29:17 They began the consecration on the first day of the first month, and on the eighth …

They began the consecration on the first day of the first month, and by the eighth portico reached sixteenth temple the Then They OT: 2 Chronicles 29:17 Now they began on

2 Peter 3:4 “Where is the promise of His coming?” they will ask. “Ever since our fathers fell …

coming? For, from the day that the fathers fell asleep this was Where will NT: 2 Peter 3:4 And it has since the beginning of creation.” They will say

2 Chronicles 7:9 On the eighth day they held a solemn assembly, for the dedication of the altar had …

On the eighth day they held an assembly, for they had celebrated the dedication of the observed of On seven solemn the they OT: 2 Chronicles 7:9 On the eighth day

Genesis 2:4 This is the account of the heavens and the earth when they were created, in the day

they were created, in the day that the LORD God made This were when OT: Genesis 2:4 This is the This is the account of the creation of the heavens and the

Exodus 35:2 For six days work shall be done, but on the seventh day you are to have a holy …

For six days, work is to be done, but the seventh day shall be your Whoever work you your OT: Exodus 35:2 Six days shall work be done (Exo

2 Corinthians 6:2 For He says: “In the time of favor I heard you, and in the day of salvation I helped …

my favor I heard you, and in the day of salvation I helped you.” I – says tell the time to you NT: 2 Corinthians 6:2 For he says

Haggai 2:18 Consider carefully from this day forward–from the twenty-fourth day of the ninth …

From this day on, from this twenty-fourth day of the ninth month, give careful thought this thought to twenty-fourth was when OT: Haggai 2:18 Consider please from this day and