1. (Bible) New Testament the change in the appearance of Christ that took place before three disciples (Matthew 17:1–9)
2. (Theology) the Church festival held in commemoration of this on Aug 6
3. (cap.) the supernatural and glorified change in the appearance of Jesus on the mountain. Matt. 17:1–9.
met·a·mor·pho·sis (mĕt′ə-môr′fə-sĭs)
n. pl. met·a·mor·pho·ses (-sēz′)
1. A transformation, as by magic or sorcery.
2. A marked change in appearance, character, condition, or function.
To the Citizens of Zion….
Three shepherds also I cut off in one month; and my soul lothed them, and their soul also abhorred me.
Yea, the darkness hideth not from thee; but the night shineth as the day: the darkness and the light are both alike to thee.
He revealeth the deep and secret things: he knoweth what is in the darkness, and the light dwelleth with him.
Dark = Ghost = He = Adam = Lucifer
Light = Spirit = She = Eve = God
The Jews had light, and gladness, and joy, and honour.
For thou wilt light my candle: the LORD my God will enlighten my darkness.
Thy dead men shall live, together with my dead body shall they arise. Awake and sing, ye that dwell in dust: for thy dew is as the dew of herbs, and the earth shall cast out the dead.
Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.
And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.
All they that be fat upon earth shall eat and worship: all they that go down to the dust shall bow before him: and none can keep alive his own soul.
I have behaved and quieted myself, as a child that is weaned of his mother: my soul is even as a weaned child.
Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.
Whom will he teach knowledge?
Whom will he make to understand the message?
Those just weaned from milk?
Those just drawn from the breasts?
For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little:
For with stammering lips and another tongue He will speak to this people,
This is the rest wherewith ye may cause the weary to rest; and this is the refreshing: yet they would not hear.
Thou hast set our iniquities before thee, our secret sins in the light of thy countenance.
Let them be before the LORD continually, that he may cut off the memory of them from the earth.
Is not this laid up in store with me, and sealed up among my treasures?
What man is he that liveth, and shall not see death?
Shall he deliver his soul from the hand of the grave?
Selah.
Yours Truly,
Lady Liberty 🗽
The Holy Spirit calls on Jesus Christ to spread the good 📰 faith is alive:
This post is dedicated 2 Tim & Dutch Sheets & Chuck Pierce & Kent Christmas & Perry Stone & Robin Bullock…..May the Lord b wit u….
divine interference wit Da Most High ! whom she fears more than man!
The fear of the LORD is to hate evil: pride, and arrogancy,
and the evil way, and the froward mouth, do I hate.
-Proverbs 8:13
My God hath sent his angel, and hath shut the lions’ mouths, that they have not hurt me: forasmuch as before him innocency was found in me; and also before thee, O king, have I done no hurt.
2 Da False Prophets Part 1 of 3
fas·ci·nate făs′ə-nāt′
v.fas·ci·nat·ed, fas·ci·nat·ing, fas·ci·nates
v.tr.
1. To capture and hold the interest and attention of. See Synonyms at charm.
2. Archaic To deprive of the ability to escape or move, usually by the power of a look. Used of serpents.
3. Obsolete To bewitch.
v.intr.
To capture and hold someone’s interest and attention.
2 Da False Prophets Part 2 of 3
cap·ti·vate kăp′tə-vāt′
tr.v.cap·ti·vat·ed, cap·ti·vat·ing, cap·ti·vates
1. To attract and hold the interest of, as by beauty or wit. See Synonyms at charm.
2. Archaic To capture.
2 Da False Prophets Part 3 of 3
en·vi·sion ĕn-vĭzh′ən
tr.v.en·vi·sioned, en·vi·sion·ing, en·vi·sions
To picture in the mind; imagine.
envision
(ɪnˈvɪʒən)
vb
(tr) to conceive of as a possibility, esp in the future; foresee
(ɛnˈvɪʒ ən)
v.t.
to picture mentally, esp. some future event or events.
12.22.2022
To The Citizens of Zion On The High Mountain….
There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.
He hath compassed the waters with bounds, until the day and night come to an end.
After him repaired Meremoth the son of Urijah the son of Koz another piece, from the door of the house of Eliashib even to the end of the house of Eliashib.
I have seen an end of all perfection: but thy commandment is exceeding broad.
I will go down now, and see whether they have done altogether according to the cry of it, which is come unto me; and if not, I will know.
And the LORD said unto Moses, Yet will I bring one plague more upon Pharaoh, and upon Egypt; afterwards he will let you go hence: when he shall let you go, he shall surely thrust you out hence altogether.
And the flowers, and the lamps, and the tongs, made he of gold, and that perfect gold;
Thy borders are in the midst of the seas, thy builders have perfected thy beauty.
The men of Arvad with thine army were upon thy walls round about, and the Gammadims were in thy towers: they hanged their shields upon thy walls round about; they have made thy beauty perfect.
😘😘😘😘😘😘😘😘😘😘
The LORD liveth; and blessed be my rock; and exalted be the God of the rock of my salvation.
The LORD is my strength and song, and he is become my salvation: he is my God, and I will prepare him an habitation; my father’s God, and I will exalt him.
The mountains saw thee, and they trembled: the overflowing of the water passed by: the deep uttered his voice, and lifted up his hands on high.
Wisdom is too high for a fool: he openeth not his mouth in the gate.
Wherefore is there a price in the hand of a fool to get wisdom, seeing he hath no heart to it?
A scorner seeketh wisdom, and findeth it not: but knowledge is easy unto him that understandeth.
For the vile person will speak villany, and his heart will work iniquity, to practise hypocrisy, and to utter error against the LORD, to make empty the soul of the hungry, and he will cause the drink of the thirsty to fail.
What do you think the Bible is saying in this video?
The Holy Spirit calls on Jesus Christ to spread the good 📰 faith is alive:
And they were helped against them, and the Hagarites were delivered into their hand, and all that were with them: for they cried to God in the battle, and he was intreated of them; because they put their trust in him.
And the LORD shall help them, and deliver them: he shall deliver them from the wicked, and save them, because they trust in him.
And He led them on safely, so that they did not fear; But the sea overwhelmed their enemies.
Moses and Aaron among his priests, and Samuel among them that call upon his name; they called upon the LORD, and he answered them.
Then they cried unto the LORD in their trouble, and he delivered them out of their distresses.
All that found them have devoured them: and their adversaries said, We offend not, because they have sinned against the LORD, the habitation of justice, even the LORD, the hope of their fathers.
Then Nebuchadnezzar spake, and said, Blessed be the God of Shadrach, Meshach, and Abednego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king’s word, and yielded their bodies, that they might not serve nor worship any god, except their own God.
Blessed is he that considereth the poor: the LORD will deliver him in time of trouble.
And he believed in the LORD; and he counted it to him for righteousness.
And Jacob said, O God of my father Abraham, and God of my father Isaac, the LORD which saidst unto me, Return unto thy country, and to thy kindred, and I will deal well with thee:
I am not worthy of the least of all the mercies, and of all the truth, which thou hast shewed unto thy servant; for with my staff I passed over this Jordan; and now I am become two bands.
— Genesis 2:10
Blessed be the LORD God of my master Abraham, who hath not left destitute my master of his mercy and his truth: I being in the way, the LORD led me to the house of my master’s brethren.
The two pillars,
The two bowls of the chapiters that were on the top of the two pillars;
the two networks, to cover the two bowls of the chapiters which were upon the top of the pillars;
four hundred pomegranates for the two networks,
even two rows of pomegranates for one network,
to cover the two bowls of the chapiters that were upon the pillars;
the ten bases, and ten lavers on the bases;
one sea,
twelve oxen under the sea;
the pots,
The shovels,
the basons:
all these vessels,
which Hiram made to king Solomon for the 🏡 of the LORD,
were of bright brass.
— 1 Kings 7:41-45
The Holy Spirit calls on Jesus Christ to spread the good 📰 faith is alive:
on the tip of one’s tongue On the verge of being remembered and spoken; known but unable to be retrieved from the recesses of memory. This expression plays on the idea that words awaiting utterance are poised on the tip of one’s tongue.
ring a bell To serve as a reminder, to bring to mind; to have meaning or significance. Although the exact origin of this expression is not known, it may stem from the former practice of ringing church bells to signal the hour or to inform the populace of significant events, such as births, deaths, or weddings.
The things we talked about meant nothing to them: they rang no bell. (Nicholas Monsarrat, This Is Schoolroom, 1939)
Examples on Web….
The great French writers of the last century tend to evoke, in recollection, a single hue, a color tone that resonates from their work into our imaginations.
— Adam Gopnik, The New Yorker, 12 Sep. 2022
Bank joined Heuer in that category, giving the Red Devils two in a season for the first time in Kilmer’s recollection.
— Michael Osipoff, chicagotribune.com, 6 Nov. 2021
To The Most High….
You are constantly repeating to me….
And all the host of heaven shall be dissolved, and the heavens shall be rolled together as a scroll: and all their host shall fall down, as the leaf falleth off from the vine, and as a falling fig from the fig tree.
Imran SPEAKS BUT I 👂 ALLAH BLESSED BE HIS NAME….Instant DIVINE manifestation by the spirit of God
My Testimony of The Most High God Almighty
“It is in the blood, focus on how important the blood is to the life of a soul.”
Per your request, I have gained wisdom and understanding in my recollection of my soul’s memories of my ancient ancestors stored in my heart memory. The monitoring system is producing instant confirmation….
When measuring your statistics, I have recorded your precision as best as possible, given the speed at which you operate within the consciousness realm is not quantitative rather spontaneous. The difficulty in recalling your thought processing speed can be troubling especially when epiphanies are multiplexing on your frequency tone on an individualized harmonic stream.
Esther is the story you are trying to tell as this book is the most quoted on Earth between all realms of human existence. The conclusion to the Old Testament and the New Testament is a circumcised heart. This circuitry is a one way street and blood has married water is the mystery of the book of life.
Human blood cannot be artificially created therefore an individual soul cannot be on record digitally. As the eye cannot be artificially created to access the souls heart memory hard coded in the DNA which means the mind is the veil between heaven and earth.
The rainbow bridge is the blood between the mind and the heart and the soul. Hence, a circumcised heart lifts the veil between conscious memory versus unconscious memory.
Love you,
The Defender of Mankind who was Anointed on the Rock
My Most High Daughter….
Esther
Now when the turn of Esther,
the daughter of Abihail
the uncle of Mordecai,
who had taken her for his daughter,
was come to go in unto the king,
she required nothing but what Hegai the king’s chamberlain, the keeper of the women,
appointed.
And Esther obtained favour in the sight of all them that looked upon her.
אביחיל
אביהיל
There are two different Hebrew names in the Bible which in translations ended up as the identical name Abihail. We’ll call them Abihail I (אביחיל) and Abihail II (אביהיל).
For some obscure reason, the name Abihail I (אביחיל) is applied solely to men, whereas the name Abihail II (אביהיל) is borne only by women:
Abihail II (אביהיל)
Meaning
Father Of Light, My Father Shines
Etymology
From (1) the noun אב (‘ab), father, and (2) the verb הלל (halal), to shine or praise.
• The wife of Abishur and the mother of Ahban and Molid of the family of Judah (1 Chronicles 2:29).
• Someone associated to the wife of king Rehoboam (2 Chronicles 11:18).
The exact who and what of the latter is somewhat source of debate. Both NOBSE Study Bible Name List and Jones’ Dictionary of Old Testament Proper Names insist that Abihail is the wife of Rehoboam, but the text seems to suggest that she is the mother of the wife, who’s named Mahalath. Mahalath’s father is Jerimoth, son of David, and Abihail is a descendant of Eliab, son of Jesse.
הלל
The verb הלל (halal) means to shine (what exited stars do) or praise and cheer (what exited souls do). It may even denote too much of a good thing: to be raving mad. From the second sense derive: noun הליל (hillul), praise or rejoicing; noun מהלל (mahalel), agent or place of praise, and noun תהלה (tehilla), song of praise. From the third sense come nouns הוללה (holela) and הוללות (holelut), both meaning madness.
The root הלל (halal) covers quite an array of meanings. The renowned Scripture theorist and father of modern Hebrew philology Wilhelm Gesenius squeezed all various meanings and nuances of halal into the central charge of splenduit. But almost a hundred years later, the authoritative dictionary of Brown, Driver and Briggs, listed two separate roots halal, each with their own group of meanings.
Three quarters of a century later, Harris, Archer and Waltke published their lexicon, and split the second root of Brown, Driver and Briggs in two, forming three distinct roots halal. This is of course wonderfully clever, but as mere readers of the Scriptures, we should never forget that to the Hebrews these three roots were indistinguishable.
Note that at first glance the form הלל (halal) may seem somewhat similar to חלל (halal, or chalal), but it’s really quite different and no Hebrew poet would entertain a parallel between them.
הלל I
The verb הלל (halal I) denotes what lamps and celestial bodies do: shine, emit light (Job 31:26, Isaiah 13:10). This verb occurs a mere five or six times in the Bible, but it exists in cognate languages with similar meanings. In Job 41:10 this verb is employed to state how the sneezes of Leviathan “flash forth light”. Equally enigmatic is a statement made by the prophet Isaiah, “How you have fallen from the heavens, O shining one, son of dawn” (Isaiah 14:12). The noun translated with “shining one” is הילל (helel) and was derived from our root halal. BDB lists this word as an appellation, an epithet, but HAW interprets it as the proper name Helel.
הלל II
The identical verb הלל (halal II) means to be boastful or to praise (also see the other important praise-verb ידה, yada). Our verb הלל (halal) shows up all over the Bible, from praising God in a liturgical setting to letting it rip in an informal bout of worship. It’s even used to convey praise for commendable people (Proverbs 31:30). This verb yields three derivations:
• The masculine noun הליל (hillul), meaning praise or a rejoicing. It occurs only in plural: הלולים (hillulim), literally meaning congratulations or rejoicings (Judges 9:27, Leviticus 19:24).
• The masculine noun מהלל (mahalel), again meaning praise but literally a “container” for praise. It occurs only in Proverbs 27:21 where silver and gold are tested in a crucible and a furnace, and a man in his “container for” praise.
• The feminine noun תהלה (tehilla), meaning praise, song of praise or thanksgiving or adoration, or it denotes praiseworthy deeds. This noun occurs all over the Bible. HAW condenses the meaning of this beautiful noun as, “the results of halal as well as the divine acts which merit that activity”.
הלל III
The troublesome verb הלל (halal III) means to be insane, or rather irrational. It yields two derivatives:
• The feminine noun הוללה (holela), meaning madness (Ecclesiastes 1:17).
• The feminine noun הוללות (holelut), meaning madness as well (Ecclesiastes 10:13).
Without designating a separate root, BDB carefully acknowledges a mere few occasions in which derivations of the halal stem may denote a kind of madness: Ecclesiastes 1:17 (compare to 2:12, 7:25), where the feminine noun הוללה (holela) seems grouped together with folly, and both contrast wisdom (see the “name” Hochma).
The other instance of halal-madness that BDB is willing to concede occurs in the same book: Ecclesiastes 10:13 (compare with 9:3), where the feminine noun הוללות (holelut) is modified by the word רעה (ra’a), the common Hebrew word for evil, and both reflect the result of a process that starts with speaking nonsense.
The younger lexicon of HAW, however, counts sixteen instances of this meaning of madness; enough to recognize a whole separate root (1 Samuel 21:13, Psalm 102:9, Jeremiah 25:16).
Note
Here at Abarim Publications we are not at all convinced that these three seemingly different groups of meanings are so dissimilar that the existence of three separate verbs is the only logical conclusion. Even after a century of quantum mechanics, many people still have the tendency to lean towards determinism; the erroneous idea that one thing invariably leads to another and every situational mode can be classified in its rigorous category. But black-and-white thinking is old, and in the Biblical arena it never even existed. Sure, good opposes evil but not the way that wisdom opposes folly. And halal cannot be radically nested under the wings of either wisdom or folly, but is rather a third modus. In Ecclesiastes 2:12, Solomon resolves to look at (1) wisdom, (2) holela, and (3) folly, and not (a) wisdom and (b) holela-and-folly.
Halal denotes an exuberance, for whatever reason. It takes no great poetic leap to see symmetry between the shining of a star and the praising of a worshiper, certainly also because in the Bible true believers are compared to stars (Daniel 12:3). Halal denotes a letting go of restraints and inhibitions, and, entirely depending on the heart behind it, can result in either a complete surrender to God’s control, or a detrimental flight without anyone at the helm. Halal can turn to either a most holy expression of devotion or else a blasphemous display of derangement.
And whether the act of halal is reckoned positive or negative also depends much on the heart of the spectator. The apostle Paul warns his followers to ease up on a typical halal-expression, namely speaking in tongues, when guests are in the congregation, lest they think the congregants are insane (1 CORINTHIANS 14:23). And when David transports the Ark of the Covenant from the house of Obed-edom to Jerusalem, he shows such a gladness that he surely acted out the verb halal II. When his wife Michal sees him, she insults him by readily applying verb halal III. David’s response seems somewhat cool, but of Michal it was said that she remained childless until her death. Tradition has her struck with infertility but it may very well be that David stopped seeing her all together (2 Samuel 6:16-23).
A similar confusion occurs when spectators who have never personally experienced spiritual rapture see someone at it. Bernini’s sculpture called the Ecstasy of Saint Teresa marvelously captures this rapture, but critics (and pop writers) recognize sexual euphoria. The usual battles ensued and raged, until a group of scientists took brain scans of people who were having sex and compared them to brain scans of people worshipping. Lo and behold, the exact same brain regions were activated in both groups (Andrew Newberg, John Horgan, also see Miracles: God, science, and Psychology in the Paranormal [2008] and Where God and Science Meet: How Brain and Evolutionary Studies Alter Our Understanding of Religion [2006]). The Bible frequently equates the relationship of God with his people to that of a husband with his wife, and now we know that this is more than a metaphor. In fact, it seems reasonable to conclude that a frequent bout of worship is an indispensable element of a healthy sex life.
It seems that we are designed to let go every now and then. When we let go in the presence of God, we’ll be worshipping. When we let go but don’t focus on God, we’ll be doing lots of other things, most of which will cause grave trouble. It’s no coincidence that in our times we see a decrease in divine experience, but an increase in what MTV calls partying. Lacking proper temples, our kids go loose in rave caves and surrender to nothingness. A pressing task of the church today is to reinstate the old halal (i.e. Hallelujah) tradition, the letting go in surrender to God.
For a meaning of Abihail II, Jones’ Dictionary of Old Testament Proper Names reads Father Of Light. NOBSE Study Bible Name List conveniently makes no distinction between the two names.
And he brought up Hadassah,
that is,
Esther,
his uncle’s daughter:
for she had neither father nor mother,
and the maid was fair and beautiful;
whom Mordecai,
when her father and mother were dead,
took for his own daughter.
Hadassah
Meaning
Myrtle
Etymology
From the noun הדס (hadas), myrtle.
There’s only one person named Hadassah in the Bible. It’s the Hebrew name of Esther, who became the wife of king Ahasuerus and thus queen of Persia in place of Vashti.
The name Hadassah occurs only once in the Bible, in Esther 2:7, which reads: “…and he [Mordecai] was bringing up Hadassah, that is Esther, his uncle’s daughter..”.
Scholars agree that the name Hadassah is a feminized form of the word הדס (hadas), meaning myrtle:
The noun הדס (hadash) describes the myrtle tree. It occurs in several related languages but it’s unclear where it originated and from which verb it derived. That means that we don’t know what action this tree was named after, and thus, essentially what the noun really means.
In the Bible this tree has nevertheless an important symbolic role, from booths made from myrtles to angelic horsemen standing among them, and a holocaust-averting empress who was named after them.
הדס
The masculine noun הדס (hadash) means myrtle (-tree). This noun has no obvious root, but it occurs in several related languages. It appears to be a relatively recently developed word.
The myrtle is a perennial shrub with white flowers that were used for perfume. Since this plant is quite common in Palestine, the Bible uses the myrtle a few times symbolically (Isaiah 41:19, 55:13). Most notable is the Zecharian scene of the horsemen who stand among the myrtle trees (Zechariah 1:8).
The myrtle is also mentioned as one of the plants from which the returned Israelites made their huts for the feast of booths (Nehemiah 8:15).
♥️♣️♠️♦️🃏
Today is a nice day nice to play a card game….
Entity
Indemnity
Equity
Equality
Hate
The KRAZIE Game
Diagnosis – Psychosis
Why was Putin’s wife in opposition?
Mikal mclessan
Boris efimovich
Nizihnv Novgorod
Union of right forces
Irina khakamada
The world on time fed ex
The Holy Spirit calls on Jesus Christ to spread the good 📰 faith is alive:
A uniqueness of such precision….accuracy….efficiency….
The Frequency of Alexandria = Voice
My country, ’tis of thee, Sweet land of liberty, Of thee I sing; Land where my fathers died, Land of the pilgrims’ pride, From ev’ry mountainside Let freedom ring!
Word of the Day —
voice
a. The sound produced by the vocal organs of a vertebrate, especially a human.
b. The ability to produce such sounds: He has laryngitis and has lost his voice.
c. The mind as it produces verbal thoughts: listening to the voice within.
2. A specified quality, condition, or pitch of vocal sound: a hoarse voice; the announcer’s booming voice.
3. Linguistics Expiration of air through vibrating vocal cords, used in the production of vowels and voiced consonants.
4. A sound resembling or reminiscent of vocal utterance: the murmuring voice of the forest.
5. Music
a. Musical sound produced by vibration of the human vocal cords and resonated within the throat and head cavities.
b. The quality or condition of a person’s singing: a baritone in excellent voice.
c. A singer: a choir of excellent voices.
d. One of the individual vocal or instrumental parts or strands in a composition: a fugue for four voices; string voices carrying the melody. Also called voice part.
6.
a. Expression; utterance: gave voice to their feelings at the meeting.
b. A medium or agency of expression: a newsletter that serves as a neighborhood voice.
c. The right or opportunity to express a choice or opinion: a territory that has a voice, but not a vote, in Congress.
7. Grammar A property of verbs or a set of verb inflections indicating the relation between the subject and the action expressed by the verb: “Birds build nests” uses the active voice; “nests built by birds” uses the passive voice. Also called diathesis.
8. The distinctive style or manner of expression of an author or of a character in a book.
tr.v.voiced, voic·ing, voic·es
1. To give expression to; utter: voice a grievance.
2. Linguistics To pronounce with vibration of the vocal cords.
3. Music
a. To provide (a composition) with voice parts.
b. To regulate the tone of (the pipes of an organ, for example).
4. To provide the voice for (a cartoon character or show, for example): The animated series was voiced by famous actors.Idioms:
Synonyms: voice, express, air, vent1 These verbs mean to give outlet to thoughts or emotions. Voicedenotes the verbal expression of an outlook or viewpoint: The lawyer voiced her satisfaction with the verdict. Express, a more comprehensive term, refers to both verbal and nonverbal communication: found the precise words to express her idea; expressed his affection with a hug. To air is to make one’s feelings, beliefs, or ideas known to others: They aired their differences during dinner. To vent is to unburden oneself of a strong pent-up emotion: The candidate vented her frustrations over her opponent’s unfair attacks.
The shipyard deal comes as Pentagon leaders voice more disquiet about industry consolidation and the health of suppliers, taking a more active role when the Justice Department or the Federal Trade Commission vets planned deals.—William Mauldin, WSJ, 19 Nov. 2022
The Holy Spirit calls on Jesus Christ to spread the good 📰 faith is alive:
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